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Suicide is a Major Sin
Author : The General Iftaa' Department
Date Added : 05-04-2026

Suicide is a Major Sin: A Call for Collective Action

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah, and upon his family and all his companions. 

Suicide is one of the gravest major sins (Kaba'ir) prohibited by Sharia. It is a crime against the human soul, which Allah has made sacred. Allah the Almighty says {what means}: "And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful." [An-Nisa/29]. A person’s faith renders them a servant of Allah, fully submitted to Him, believing that their very life belongs to the Lord of the Worlds; thus, they do not possess the right to end it by their own choice. The Prophet ﷺ clarified that belief in Divine Decree (Qadar), both its good and its perceived evil, is a fundamental pillar of faith.

Religious, social, and moral responsibility mandates that we stand together in confronting the phenomenon of suicide. Our firm creed and the Sharia rulings that govern our lives serve as a fortress against this dangerous path. The spiritual and practical foundations of our noble religion grant a human being the true meaning of existence, providing hope even in the darkest of circumstances. It transforms the individual into a person of purpose, living with trust and reliance upon Allah. The Prophet ﷺ said: "None of you should wish for death because of a calamity that has befallen him; but if he must do something, let him say: 'O Allah, keep me alive as long as life is good for me, and take my soul if death is better for me'" [Sahih Bukhari].

Should a Muslim find themselves struggling with thoughts of suicide, they must seek refuge in Allah from the accursed Shaytan, increase their seeking of forgiveness (Istighfar), and devote themselves to acts of worship. They should remember the Hereafter and the immense reward Allah has prepared for those who are patient. Allah says {what means}: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return." Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided} [Al-Baqarah/155-157].

There must be a concerted effort involving religious guidance, the family unit, the media, educational institutions, and mental health professionals to build a national safety net. This network should ensure that every individual finds a hand extended to them when they feel the paths have been cut off, effectively transforming a culture of despair into a creed of having good expectations (Husn al-Dhann) of Allah and holding fast to hope.

At the General Iftaa’ Department, we provide a discourse that positions Sharia rulings as the most vital element in achieving spiritual elevation and protecting both soul and body. When an individual realizes that their life is a blessing of limited days, they strive to fill every moment with goodness and benefit, looking forward to the vast mercy of the Hereafter prepared for the righteous. This realization grants the soul a profound ability to mend its brokenness rather than surrendering to despair and weakness. And Allah the Exalted knows best.

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Summarized Fatawaa

What is the ruling of Islamic Law if the follower (maʾmūm) stands up for the third rakʿah out of forgetfulness while the imam has sat for the middle tashahhud?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If the imam sits for the tashahhud while the follower (maʾmūm), out of forgetfulness, stands up for the third rakʿah, he is obliged to return to his sitting position, since following the imam is obligatory. In this case, no prostration of forgetfulness (sujūd al-sahw) is required of him. If, however, he fails to return, his prayer is rendered invalid.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "If the follower stands up alone out of forgetfulness, he is obliged to return, since following the imam is obligatory... If he does not return, his prayer is rendered invalid, due to his departure from what is obligatory." [Asnā al-Maṭālib,Vol.1/P.190] And Allah the Almighty knows best.

What should someone do if they fasted for 30 days in their country, then traveled to a place where people are still fasting?

If a person completes 30 days of fasting in their country and then travels to another country where people are still fasting, they should continue fasting with them until they observe Eid. Even if they have already completed 30 days, he/she should abstain from eating and drinking and join the people of that country because he/she has now become part of that community.

Is the marriage contract considered valid if concluded at home by the marriage official (Ma`zon)?

Yes, it is valid as long as it is registered at the court.

What is the ruling of Islam on swearing by Allah without intending to take an actual oath?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone swears by Allah without intending to take an actual oath, and without the firm resolve to bind themselves to it, then there is no sin or expiation (Kaffarah) required of them. Allah the Exalted says {what means}: 'God will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.' [Al-Baqarah/225]. However, a Muslim should avoid swearing oaths excessively so that their tongue does not become accustomed to it. Allah the Exalted says {what means}: 'And make not God’s (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things.
' [Al-Baqarah/224]. And Allah the Exalted knows best."