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Suicide is a Major Sin
Author : The General Iftaa' Department
Date Added : 05-04-2026

Suicide is a Major Sin: A Call for Collective Action

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah, and upon his family and all his companions. 

Suicide is one of the gravest major sins (Kaba'ir) prohibited by Sharia. It is a crime against the human soul, which Allah has made sacred. Allah the Almighty says {what means}: "And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful." [An-Nisa/29]. A person’s faith renders them a servant of Allah, fully submitted to Him, believing that their very life belongs to the Lord of the Worlds; thus, they do not possess the right to end it by their own choice. The Prophet ﷺ clarified that belief in Divine Decree (Qadar), both its good and its perceived evil, is a fundamental pillar of faith.

Religious, social, and moral responsibility mandates that we stand together in confronting the phenomenon of suicide. Our firm creed and the Sharia rulings that govern our lives serve as a fortress against this dangerous path. The spiritual and practical foundations of our noble religion grant a human being the true meaning of existence, providing hope even in the darkest of circumstances. It transforms the individual into a person of purpose, living with trust and reliance upon Allah. The Prophet ﷺ said: "None of you should wish for death because of a calamity that has befallen him; but if he must do something, let him say: 'O Allah, keep me alive as long as life is good for me, and take my soul if death is better for me'" [Sahih Bukhari].

Should a Muslim find themselves struggling with thoughts of suicide, they must seek refuge in Allah from the accursed Shaytan, increase their seeking of forgiveness (Istighfar), and devote themselves to acts of worship. They should remember the Hereafter and the immense reward Allah has prepared for those who are patient. Allah says {what means}: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return." Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided} [Al-Baqarah/155-157].

There must be a concerted effort involving religious guidance, the family unit, the media, educational institutions, and mental health professionals to build a national safety net. This network should ensure that every individual finds a hand extended to them when they feel the paths have been cut off, effectively transforming a culture of despair into a creed of having good expectations (Husn al-Dhann) of Allah and holding fast to hope.

At the General Iftaa’ Department, we provide a discourse that positions Sharia rulings as the most vital element in achieving spiritual elevation and protecting both soul and body. When an individual realizes that their life is a blessing of limited days, they strive to fill every moment with goodness and benefit, looking forward to the vast mercy of the Hereafter prepared for the righteous. This realization grants the soul a profound ability to mend its brokenness rather than surrendering to despair and weakness. And Allah the Exalted knows best.

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Summarized Fatawaa

Is it permissible to participate in an Udhiyah?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Regarding the sacrificial offering (Udhiyah), if it is a sheep or a goat, it only avails for one person. However, if it is a cow or a camel, it avails for seven people. It is permissible for the seven participants to have different intentions; for example, some may intend the sacrifice (Udhiyah), some the ’Aqiqah (sacrifice for a newborn), and others may simply intend to obtain meat.
 
It is stated in Hashiyat Qalyubi ‘ala Sharh al-Mahalli (Vol.4/P.256) and in Bushra al-Karim (p. 706):
 
"If one slaughters a camel or a cow on behalf of seven... it is permissible. Likewise, it is permissible if some of them intend their seventh for meat, and others intend their seventh for ’Aqiqah." And Allah the Almighty knows best.

What is the Islamic ruling on eating from the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is recommended (mandūb) to eat from the 'aqīqah, unless it was vowed (mandhūrah). If the 'aqīqah was made as a vow, then it is prohibited to eat from it, and it becomes obligatory to distribute the entirety of it in charity to the poor. And Allah Almighty knows best.

What is the ruling on performing the Duha (forenoon) prayer before its time has begun, because I go to school early in the morning?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The Duha (forenoon) prayer is not valid if performed before its time has begun. Its time starts when the sun has risen to a noticeable height, that is, approximately fifteen minutes after sunrise, and it ends when the sun reaches its zenith (zawāl), shortly before the Dhuhr (noon) prayer. It is stated in Mughni al-Muhtaj (Vol.1/p.455): “Its time is from the rising of the sun [to a spear’s height] until the zenith.”
Accordingly, the Duha prayer is not valid if offered before the sun has risen, and its time remains open until just before Dhuhr. It may be performed at any time at school, during the break between classes or during recess. And Allah Almighty knows best.

What is the ruling of islamic law on statutory (legal) interest awarded by a court?
 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible for a person in whose favor a judge has awarded statutory (legal) interest to deduct the actual litigation costs incurred in filing and prosecuting the lawsuit from these interest funds.
 
Any remaining balance beyond those actual expenses must be returned to the party upon whom the payment was imposed, provided that party is a specific individual. If, however, the paying party is a public entity or state institution, the remaining amount should be spent on the general public interests of Muslims—such as schools, mosques, roads, and similar public utilities shared by the community—or given in charity (Sadaqah) to the poor and needy. And Allah Almighty knows best.