Articles

Welcoming Ramadan
Author : Dr. Ibrahim Ejjo
Date Added : 23-07-2025

Welcoming Ramadan

 

Allah has ordained fasting in Ramadan for Muslims, making it one of the pillars of Islam and recording its obligation in numerous verses of the Qur’an—ensuring its ruling remains eternal, just like this divine Book. Allah says {what means}: "O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain piety." [Al-Baqarah /183]. And He, the Almighty, says {what means}: "The month of Ramadan in which the Qur’an was revealed as guidance for mankind, with clear proofs of guidance and the criterion (between right and wrong). So whoever sights the month, let him fast it." [Al-Baqarah /185].

The Messenger of Allah (peace be upon him) counted fasting Ramadan as a pillar of Islam, a foundation of the religion, and one of the greatest acts of worship drawing one closer to the Lord of the Worlds. He (peace be upon him) said: "Islam is built upon five (pillars): testifying that there is no god but Allah and that Muhammad is His servant and Messenger, establishing prayer, paying zakah, performing Hajj, and fasting Ramadan." [Bukhari & Muslim].

Allah has gathered immense goodness in this month. Among its virtues is that "Whoever fasts Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, the sincere believer and the devout Muslim welcomes Ramadan with high determination and overwhelming joy. Ramadan holds a special place in the hearts of the righteous—it is the greatest month in goodness, the most beneficial, and the most exalted in status. It is the month of obedience and worship, the month of blessings and divine mercy—the month in which Allah revealed the Qur’an as guidance and a clear criterion for mankind.

A believer welcomes it with sincere and pure repentance, through which Allah erases sins, elevates ranks, and replaces misdeeds with good deeds: "O you who believe, turn to Allah in sincere repentance." [At-Tahrim /8]

A believer welcomes Ramadan by being steadfast in performing prayers on time and maintaining congregational prayers, for "The prayer to prayer is an expiation for what is between them." And whoever is consistent in prayer, it will be a light, salvation, and proof for them on the Day of Judgment.

A Muslim welcomes Ramadan with the resolve to fast—an act that purifies souls from sins, trains them in patience (which is half of faith), and prepares them for hardships and trials.

A believer welcomes Ramadan with the determination to recite the Qur’an, reflect upon its verses, and understand its rulings—for it is the Qur’an that reforms beliefs, rectifies morals, purifies souls, and enlightens minds. Allah says [what means]: "There has come to you from Allah a light and a clear Book." [Al-Ma’idah /15].

A Muslim welcomes Ramadan with the commitment to regularly perform Taraweeh and night prayers (Qiyam al-Layl), for it is the practice of the righteous and the path of the God-fearing. Allah says {what means}: "They used to sleep but little at night, and at dawn they would seek forgiveness." [Adh-Dhariyat /17-18]. Moreover, He says {what means}: "Their sides forsake their beds to call upon their Lord in fear and hope." [As-Sajdah /16]

The scholars of Tafsir (The exegesis or interpretation of the Quran) explain that this refers to night prayer—when the worshipper leaves their bed and family, abandoning sleep and comfort, turning to Allah in fear and hope, faith and devotion. The Prophet (peace be upon him) said: "Whoever stands (in prayer) during Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, every Muslim should prepare themselves to welcome this noble guest and great month.

We ask Allah to grant us the ability to fast and stand in prayer during it and to make us among those He frees from the Fire. All praise is to Allah, the Lord of the Worlds.

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the Islamic ruling on the aqiqa?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The 'aqīqah is a confirmed Sunnah (sunnah mu'akkadah). Two sheep are to be slaughtered for a newborn boy, and one sheep for a newborn girl. This is established by numerous Prophetic traditions, among them:
The narration of Samurah ibn Jundub, may Allah be pleased with him, who reported that the Messenger of Allah ﷺ said: "Every child is held in pledge for his 'aqīqah, which is slaughtered on his behalf on the seventh day, and he is named, and his head is shaved." — Narrated by al-Tirmidhī, who graded it as ḥasan ṣaḥīḥ.
And the narration of 'Ā'ishah, may Allah be pleased with her, who said: "The Messenger of Allah ﷺ commanded us to slaughter one sheep as 'aqīqah for a girl, and two sheep for a boy." — Narrated by Aḥmad and Ibn Mājah.
The imperative in these narrations is understood to denote recommendation rather than obligation, based on the ḥadīth of 'Amr ibn Shu'ayb, on the authority of his father, on the authority of his grandfather, who said: The Messenger of Allah ﷺ was asked about the 'aqīqah, whereupon he said: "Allah does not love 'uqūq" — as though he disliked the name itself — and then said: "Whoever has a child born to him and wishes to offer a sacrifice on their behalf, let them do so: two equivalent sheep for a boy, and one sheep for a girl." — Narrated by Aḥmad and Abū Dāwūd.
The legal inference drawn from this narration is that the Prophet ﷺ linked the slaughter to the wish and willingness of the individual, saying: "whoever wishes to offer a sacrifice... let them do so" — thereby indicating that the 'aqīqah is recommended (mustaḥabb) and not obligatory (wājib).
And Allah Almighty knows best.

What is required of one who doubts the number of rakʿāt during prayer?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a person doubts the number of rakʿāt he has prayed, he should build upon the lesser number, as that is what he is certain of. He should then perform the prostration of forgetfulness (sujūd al-sahw) before the final salām at the end of the prayer. ʿAṭāʾ ibn Yasār narrated that the Messenger of Allah ﷺ said: "When any one of you is in doubt during his prayer and does not know whether he has prayed three rakʿāt or four, let him pray one more rakʿah and then perform two prostrations while seated before the salām. If the rakʿah he prayed was a fifth, these two prostrations will make it even; and if it was the fourth, then the two prostrations serve as a humiliation for the devil." (Reported by Abū Dāwūd.)
It is stated in al-Muqaddimah al-Ḥaḍramiyyah — one of the foundational texts of the Shāfiʿī school: "If one doubts whether he has prayed three rakʿāt or four, he is obliged to build upon the lesser number."
However, if such doubt recurs repeatedly and reaches the level of obsessive whispering (waswasah), he should not build upon the lesser number in that case — rather, he should build upon the greater number. And Allah the Almighty knows best.

Is my husband entitled to take my salary?

Your salary is yours, and you may give some of it to him as a kind of free-will contribution.

Some online stores offer a discount on a customer's first purchase — what is the ruling on creating a new account each time a customer makes a purchase in order to obtain that discount?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is obligatory upon a Muslim to uphold honesty in both his words and his actions. Allah the Almighty says {what means}: "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know." [Al-Anfāl/ 27] And He says {what means}: "O you who have believed, fear Allah and be with the truthful." [Al-Tawbah/ 119]. And the Messenger of Allah ﷺ said: "Whoever deceives us is not of us." (Reported by al-Bukhārī.)
As for creating a new account for the same buyer, the terms and conditions of the website must be observed and respected. If doing so violates those terms, it is not permissible. And Allah the Almighty knows best.