Articles

Welcoming Ramadan
Author : Dr. Ibrahim Ejjo
Date Added : 23-07-2025

Welcoming Ramadan

 

Allah has ordained fasting in Ramadan for Muslims, making it one of the pillars of Islam and recording its obligation in numerous verses of the Qur’an—ensuring its ruling remains eternal, just like this divine Book. Allah says {what means}: "O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain piety." [Al-Baqarah /183]. And He, the Almighty, says {what means}: "The month of Ramadan in which the Qur’an was revealed as guidance for mankind, with clear proofs of guidance and the criterion (between right and wrong). So whoever sights the month, let him fast it." [Al-Baqarah /185].

The Messenger of Allah (peace be upon him) counted fasting Ramadan as a pillar of Islam, a foundation of the religion, and one of the greatest acts of worship drawing one closer to the Lord of the Worlds. He (peace be upon him) said: "Islam is built upon five (pillars): testifying that there is no god but Allah and that Muhammad is His servant and Messenger, establishing prayer, paying zakah, performing Hajj, and fasting Ramadan." [Bukhari & Muslim].

Allah has gathered immense goodness in this month. Among its virtues is that "Whoever fasts Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, the sincere believer and the devout Muslim welcomes Ramadan with high determination and overwhelming joy. Ramadan holds a special place in the hearts of the righteous—it is the greatest month in goodness, the most beneficial, and the most exalted in status. It is the month of obedience and worship, the month of blessings and divine mercy—the month in which Allah revealed the Qur’an as guidance and a clear criterion for mankind.

A believer welcomes it with sincere and pure repentance, through which Allah erases sins, elevates ranks, and replaces misdeeds with good deeds: "O you who believe, turn to Allah in sincere repentance." [At-Tahrim /8]

A believer welcomes Ramadan by being steadfast in performing prayers on time and maintaining congregational prayers, for "The prayer to prayer is an expiation for what is between them." And whoever is consistent in prayer, it will be a light, salvation, and proof for them on the Day of Judgment.

A Muslim welcomes Ramadan with the resolve to fast—an act that purifies souls from sins, trains them in patience (which is half of faith), and prepares them for hardships and trials.

A believer welcomes Ramadan with the determination to recite the Qur’an, reflect upon its verses, and understand its rulings—for it is the Qur’an that reforms beliefs, rectifies morals, purifies souls, and enlightens minds. Allah says [what means]: "There has come to you from Allah a light and a clear Book." [Al-Ma’idah /15].

A Muslim welcomes Ramadan with the commitment to regularly perform Taraweeh and night prayers (Qiyam al-Layl), for it is the practice of the righteous and the path of the God-fearing. Allah says {what means}: "They used to sleep but little at night, and at dawn they would seek forgiveness." [Adh-Dhariyat /17-18]. Moreover, He says {what means}: "Their sides forsake their beds to call upon their Lord in fear and hope." [As-Sajdah /16]

The scholars of Tafsir (The exegesis or interpretation of the Quran) explain that this refers to night prayer—when the worshipper leaves their bed and family, abandoning sleep and comfort, turning to Allah in fear and hope, faith and devotion. The Prophet (peace be upon him) said: "Whoever stands (in prayer) during Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, every Muslim should prepare themselves to welcome this noble guest and great month.

We ask Allah to grant us the ability to fast and stand in prayer during it and to make us among those He frees from the Fire. All praise is to Allah, the Lord of the Worlds.

The published article reflects the opinion of its author

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Summarized Fatawaa

When is supplication (du‘a) more likely to be accepted: before or after breaking the fast in Ramadan?

Du‘a is accepted at all times, and this is part of Allah’s mercy and generosity toward His servants.
The Prophet ﷺ said: "No Muslim makes a supplication that does not involve sin or severing family ties except that Allah grants them one of three things: either He grants their supplication immediately, or He stores it for them in the Hereafter, or He averts from them an equivalent harm." [Narrated by Ahmad]
However, in Ramadan, du‘a is especially likely to be accepted shortly before breaking the fast.
The Prophet ﷺ said: "Three supplications are never rejected: the supplication of a fasting person until they break their fast, the supplication of a just leader, and the supplication of an oppressed person. Allah raises it above the clouds, opens the gates of heaven for it, and says: ‘By My might, I will surely grant you victory, even if after a while.’" [Narrated by Al-Tirmidhi]

What is the amount of the Fitr Zakah (obligatory charity) of Ramadan?

The Fitr Zakah of Ramadhaan is a Sa` (2500 grams) from what the people of that country or state eat the most. And Allah Knows Best.

What is the ruling of Islamic Law regarding one who slaughters a ewe and it turns out to have been pregnant, and is it permissible to slaughter the ewe if one knows it is pregnant?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
If a person slaughters a ewe and it turns out to have been pregnant, the fetus becomes lawful (ḥalāl) by virtue of its mother's slaughter (tabaʿan li-ummihā).
It is stated in Mughnī al-Muḥtāj (Vol.6/P.158): "A fetus found dead [after the mother's slaughter], or found alive but in a state resembling that of a slaughtered animal [i.e., dying shortly after], becomes lawful — whether or not it had grown fur — provided it is found in the womb of a mother that was lawfully slaughtered, whether her slaughter was by cutting the throat, or by an arrow or hunting dog sent after her. This is based on the ḥadīth: 'The slaughtering of the fetus is [effected by] the slaughtering of its mother' [narrated by al-Tirmidhī, who graded it ḥasan, and by Ibn Ḥibbān, who graded it ṣaḥīḥ] — meaning that the slaughter which rendered the mother lawful renders the fetus lawful as well, by virtue of following her; and because the fetus is one of her constituent parts, and her slaughter renders lawful all of her parts."
This ruling differs, however, from the case of one who knows from the outset that the ewe is pregnant [and intends to sacrifice her specifically as the udḥiyah while pregnant] — in which case, according to the Shāfi'ī school, she does not fulfill the requirement of a valid sacrifice.
It is stated in Ḥāshiyat al-Bujayrimī 'alā al-Khaṭīb (Vol.4/P.335): "A pregnant animal does not fulfill the requirement [of a valid sacrifice], and this is the authoritative position (al-mu'tamad), because pregnancy diminishes the quality of the meat. As for why such an animal is nevertheless counted as complete [i.e., fully valid] in matters of zakāh, that is because the intent there is reproduction (nasl), not the quality of the meat.". And Allah, the Most High, knows best.

What is the recommended supplication (Du'a) upon breaking the fast, and is it recited before or after breaking it?

 
All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is recommended (Mustahabb) for a fasting person to recite upon breaking the fast—that is, immediately after eating or drinking—the supplication: "Allahumma laka sumtu wa 'ala rizqika aftartu" (O Allah, for You I have fasted, and with Your provision I have broken my fast).
 
This is because our master, the Prophet (peace and blessings be upon him), used to say this. The narration was recorded by Abu Dawud with a good (Hasan) chain of transmission, albeit in a Mursal form (a narration where a Successor reports directly from the Prophet). Shaykh al-Islam Imam Ibn Hajar al-Haytami (may Allah have mercy upon him) stated: "Its Mursal status is inconsequential, as it pertains to virtuous deeds (Fada'il); furthermore, it was connected (Mawsul) through another chain of transmission." [Tuhfat al-Muhtaj, Vol.3/P.425]
 
It is also recommended to recite: "Dhahaba al-dhama'u wa ibtallat al-'uruqu wa thabata al-ajru in sha' Allah" (The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills).
 
This was recorded by Abu Dawud with a good (Hasan) chain. Our leading jurists (Imams) have explicitly stated that it is recommended for the fasting person to combine both supplications.
 
Imam al-Bajuri (may Allah have mercy upon him) stated:
 
 
"And his saying following his breaking of the fast—that is, it is recommended to say: 'O Allah, for You I have fasted, upon Your provision I have broken my fast, in You I have believed, to You I have submitted, and upon You I have relied. The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills. O You of vast bounty, forgive me. Praise be to Allah Who aided me so that I fasted, and provided for me so that I broke my fast. O Allah, grant us success in fasting, enable us to stand in night prayer during it, and aid us in it while people sleep, and admit us to Paradise in peace.'" [Hashiyat al-Bajuri, Vol.1/P.562]
 
Furthermore, the fasting person may supplicate with whatever good he or she wishes, for the supplication of a fasting person is answered. Al-Bayhaqi recorded on the authority of Anas ibn Malik that the Messenger of Allah (peace and blessings be upon him) said: "Three supplications are not rejected: the supplication of a parent for his child, the supplication of a fasting person, and the supplication of a traveler." And Allah Almighty knows best.