Articles

Welcoming Ramadan
Author : Dr. Ibrahim Ejjo
Date Added : 23-07-2025

Welcoming Ramadan

 

Allah has ordained fasting in Ramadan for Muslims, making it one of the pillars of Islam and recording its obligation in numerous verses of the Qur’an—ensuring its ruling remains eternal, just like this divine Book. Allah says {what means}: "O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain piety." [Al-Baqarah /183]. And He, the Almighty, says {what means}: "The month of Ramadan in which the Qur’an was revealed as guidance for mankind, with clear proofs of guidance and the criterion (between right and wrong). So whoever sights the month, let him fast it." [Al-Baqarah /185].

The Messenger of Allah (peace be upon him) counted fasting Ramadan as a pillar of Islam, a foundation of the religion, and one of the greatest acts of worship drawing one closer to the Lord of the Worlds. He (peace be upon him) said: "Islam is built upon five (pillars): testifying that there is no god but Allah and that Muhammad is His servant and Messenger, establishing prayer, paying zakah, performing Hajj, and fasting Ramadan." [Bukhari & Muslim].

Allah has gathered immense goodness in this month. Among its virtues is that "Whoever fasts Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, the sincere believer and the devout Muslim welcomes Ramadan with high determination and overwhelming joy. Ramadan holds a special place in the hearts of the righteous—it is the greatest month in goodness, the most beneficial, and the most exalted in status. It is the month of obedience and worship, the month of blessings and divine mercy—the month in which Allah revealed the Qur’an as guidance and a clear criterion for mankind.

A believer welcomes it with sincere and pure repentance, through which Allah erases sins, elevates ranks, and replaces misdeeds with good deeds: "O you who believe, turn to Allah in sincere repentance." [At-Tahrim /8]

A believer welcomes Ramadan by being steadfast in performing prayers on time and maintaining congregational prayers, for "The prayer to prayer is an expiation for what is between them." And whoever is consistent in prayer, it will be a light, salvation, and proof for them on the Day of Judgment.

A Muslim welcomes Ramadan with the resolve to fast—an act that purifies souls from sins, trains them in patience (which is half of faith), and prepares them for hardships and trials.

A believer welcomes Ramadan with the determination to recite the Qur’an, reflect upon its verses, and understand its rulings—for it is the Qur’an that reforms beliefs, rectifies morals, purifies souls, and enlightens minds. Allah says [what means]: "There has come to you from Allah a light and a clear Book." [Al-Ma’idah /15].

A Muslim welcomes Ramadan with the commitment to regularly perform Taraweeh and night prayers (Qiyam al-Layl), for it is the practice of the righteous and the path of the God-fearing. Allah says {what means}: "They used to sleep but little at night, and at dawn they would seek forgiveness." [Adh-Dhariyat /17-18]. Moreover, He says {what means}: "Their sides forsake their beds to call upon their Lord in fear and hope." [As-Sajdah /16]

The scholars of Tafsir (The exegesis or interpretation of the Quran) explain that this refers to night prayer—when the worshipper leaves their bed and family, abandoning sleep and comfort, turning to Allah in fear and hope, faith and devotion. The Prophet (peace be upon him) said: "Whoever stands (in prayer) during Ramadan out of faith and seeking reward, his previous sins will be forgiven." [Bukhari & Muslim].

Thus, every Muslim should prepare themselves to welcome this noble guest and great month.

We ask Allah to grant us the ability to fast and stand in prayer during it and to make us among those He frees from the Fire. All praise is to Allah, the Lord of the Worlds.

The published article reflects the opinion of its author

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Summarized Fatawaa

Is it permissible to slaughter a single sheep with the combined intention of both the uḍḥiyyah and the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
According to Shaykh al-Islām Imam Ibn Ḥajar al-Haytamī, it is not permissible to combine the intention of the uḍḥiyyah and the 'aqīqah in a single animal, as each of the two has a distinct and separate cause that differs from the other.
However, Shaykh al-Islām Imam al-Ramlī permitted the combining of both intentions in a single animal — and this position offers a degree of latitude and ease. And Allah Almighty knows best.

Is it permissible for a woman who has become pure before the end of forty days of confinement to perform different acts of worship? and is it lawful for her husband to have sex with her?

Once postpartum bleeding ceases and she is certain that it won`t happen again, she becomes pure, and so she should perform Ghusl (ritual bath), pray, and fast. She can also have sex with her husband even before the end of (40) days because the minimum of postpartum bleeding is a moment, and the maximum is (60) days. However, the postpartum bleeding for the majority of women is (40) days, but this does not apply to rest of them.

 
What is the ruling on the intention of fasting, where is its place, and when is its time?

The intention is a pillar of acts of worship; it is essential, and worship is not valid without it.
Its place is in the heart, and verbalizing it is recommended so that the tongue reminds the heart. Its meaning is to be determined to abstain from nullifiers of fasting during the upcoming day with the intention of worship and obedience to Allah Almighty. This meaning is naturally present in every Muslim on every night of Ramadan, so there is no need for obsessive doubts. If one says, "I intend to fast tomorrow for the sake of Allah," it removes any doubts.
Its time is from after sunset until before the true dawn.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.