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The Prophetic Migration... A Journey of Building a Firmly Established State
Author : Secretary General Dr. Zaid Al-Kilani
Date Added : 01-07-2025

The Prophetic Migration... A Journey of Building a Firmly Established State

 

All praise is to Allah, Lord of the worlds, and may peace and blessings be upon our Master Muhammad, his family, companions, and followers.

In these blessed days, we breathe in the fragrance of that sacred journey overflowing with messages and lessons—the anniversary of the Prophetic Hijrah.

The noble Hijrah was the journey of building a strong state with its institutions: its mosque, its army, and its economy. A state strong in the firm faith of its people—a state that would protect the religion and safeguard its citizens who defend their faith, identity, land, honor, and resources.

This beginning, this strength, and this divine empowerment explain to us the secret behind that enmity—the reason why the disbelievers of Mecca shifted from merely persecuting the Prophet (peace and blessings be upon him) and his noble companions to conspiring to kill him once they learned of his intention to migrate and establish a state.

A strong state with a firm identity that defends its faith, people, and resources has always—and will always—infuriate our enemies across time and place. That is why their tactics shifted from oppression, economic warfare, and propaganda to outright intent to kill.

They conspired to assassinate the Prophet (peace and blessings be upon him) as stated in the following verse (What means): "And [remember, O Prophet] when the disbelievers plotted against you to detain, kill, or expel you. They planned, but Allah also planned. And Allah is the best of planners." [Al-Anfal/30].

The use of the word "plotted" indicates that the disbelievers persist in their schemes and hostility. Their plotting against this religion continues—against our sacred symbols, against our major causes and beliefs, and against this Ummah, its principles, and its identity. We see it today: militarily, as we witness in the oppression of our people in Palestine; intellectually, in the waves of atheism, skepticism toward the sources of Islamic rulings, and attacks on the Qur’an, Sunna, and scholars; and morally, in the campaigns promoting deviance in relationships, opposing Islamic rulings. All of this is part of their plotting. Yet the verse reminds us that the schemes of Allah’s enemies hold no weight or value.

Today, as Allah Has Blessed us with this sacred land and the blessings of security and faith, it is our duty to safeguard these favors. We must understand that preserving them is a defeat for our enemies. We must recognize that the Qur’an, Sunna, and divine rulings are the guarantees of our nation’s strength and unity. May Allah protect Jordan and perpetuate its honor under the blessed Hashemite banner, led by His Majesty King Abdullah II Ibn Al-Hussein.

We ask Allah The Almighty to grant us victory and to firmly establish the religion He has chosen for us. Indeed, He is The Guardian of that and The All-Powerful over it. And all praise is to Allah, The Lord of The Worlds.

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Summarized Fatawaa

Is Zakah (obligatory charity) due on the items used in the trading process such as: cars , shops etc..?

No Zakah is due on equipments used in the trading process such as cars and the like.

What is the ruling on istibra' and how is it performed?

Istibra' (cleansing from urine) is recommended. It is for a person to ensure that nothing remains of urine in its passage before performing istinja'. Its method is: to clear the throat (or cough slightly), shake the penis (meaning to pass fingers along it to expel any remaining urine if needed), and walk a few steps to the extent that one thinks nothing of urine remains if walking is needed. Each person knows his own nature best. The preferred opinion is that this differs among people. The objective is for one to think that nothing remains in the urinary passage that he fears will exit later. And Allah the Almighty knows best.

What is the ruling on discharging one's zakāh obligation through the provision of a specific benefit (manfa‘ah) — such as performing a surgical operation for a patient, or providing housing to a tenant, and counting the value of this service as zakāh?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is obligatory to pay zakāh from the actual asset (‘ayn al-māl) upon which zakāh is due, except in the case of zakāh on trade goods ('urūḍ at-tijārah), which is paid based on their monetary value. In all cases, zakāh must be given in the form of tamlīk (a full transfer of ownership), based on the words of Allah, the Mighty and Majestic (which mean): "Zakāh expenditures are only for the poor and for the needy, and for those employed to collect [zakāh], and for bringing hearts together [for Islam], and for freeing captives [or slaves], and for those in debt, and for the cause of Allah, and for the [stranded] traveler — an obligation [imposed] by Allah. And Allah is Knowing and Wise" [at-Tawbah/60]. The letter "lām" (لِ) in this verse — as in "lil-fuqarā'" ("for the poor") — indicates possession/ownership (lām al-milk).
It is not permissible to fulfill one's zakāh obligation by providing a benefit or service (manfa‘ah) — such as housing, education, or medical treatment — in place of the zakāh itself. This is because zakāh must be paid as wealth (māl) that is transferred into the ownership of the poor recipient, whereas such services are intangible benefits that are not, in themselves, capable of being formally transferred in ownership (ghayr qābilah lit-tamlīk). And Allah, the Exalted, knows best.

What are the Sunnahs and etiquettes recommended for the person offering the Udhiyah?

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
There are several Sunnahs (prophetic traditions) and etiquettes that are highly recommended for the person offering an Udhiyah (sacrificial offering) to observe:
 
First:
It is a Sunnah for anyone intending to offer a sacrifice to refrain from cutting or removing any of their hair or nails once the first ten days of Dhul-Hijjah begin. This is based on the statement of the Prophet (peace and blessings be upon him): "When the ten days [of Dhul-Hijjah] begin and one of you intends to offer a sacrifice, let him not touch any of his hair or skin." (Narrated by Muslim)
 
However, if someone does happen to remove any hair or nails, they have not committed a sin, and their sacrifice remains perfectly valid.
 
Second:
The person offering the sacrifice should ideally slaughter the animal themselves. If they are unable to do so, they should at least witness its slaughter. This is drawn from what our Master, the Messenger of Allah (peace and blessings be upon him), said to Lady Fatima (may Allah be pleased with her):
 
"Stand up and witness your sacrifice, for with its very first drop of blood, every sin you have committed will be forgiven." (Narrated by Al-Tabarani in his Mu'jam, Al-Hakim in his Mustadrak, and Al-Bayhaqi in his Sunan)
 
Third:
Face the Qiblah (the direction of prayer) at the time of slaughtering, as the Qiblah is the most honorable of directions.
 
Fourth:
Pronounce the name of Allah (Tasmiyah) at the moment of slaughter by saying: "Bismillah ar-Rahman ar-Rahim" (In the Name of Allah, the Most Gracious, the Most Merciful). Even if one forgets to say it, the meat remains lawful (Halal) to eat. Allah, Blessed and Exalted is He, says:
 
"So eat of that [meat] upon which the name of Allah has been mentioned." (Al-An'am: 118)
 
It is also recommended to send blessings upon our Master, the Messenger of Allah (peace and blessings be upon him), and to follow it with the Takbeer (Allahu Akbar).
 
Fifth:
Supplicate for acceptance by saying: "Allahumma hadhihi minka wa ilayka, fa-taqabbal minni" (O Allah, this is a blessing from You and is offered back to You, so please accept it from me). This means: This sacrifice is a blessing that originated from You, and I am offering it to draw closer to You. And Allah the Almighty Knows Best.

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