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The Prophetic Migration... A Journey of Building a Firmly Established State
Author : Secretary General Dr. Zaid Al-Kilani
Date Added : 01-07-2025

The Prophetic Migration... A Journey of Building a Firmly Established State

 

All praise is to Allah, Lord of the worlds, and may peace and blessings be upon our Master Muhammad, his family, companions, and followers.

In these blessed days, we breathe in the fragrance of that sacred journey overflowing with messages and lessons—the anniversary of the Prophetic Hijrah.

The noble Hijrah was the journey of building a strong state with its institutions: its mosque, its army, and its economy. A state strong in the firm faith of its people—a state that would protect the religion and safeguard its citizens who defend their faith, identity, land, honor, and resources.

This beginning, this strength, and this divine empowerment explain to us the secret behind that enmity—the reason why the disbelievers of Mecca shifted from merely persecuting the Prophet (peace and blessings be upon him) and his noble companions to conspiring to kill him once they learned of his intention to migrate and establish a state.

A strong state with a firm identity that defends its faith, people, and resources has always—and will always—infuriate our enemies across time and place. That is why their tactics shifted from oppression, economic warfare, and propaganda to outright intent to kill.

They conspired to assassinate the Prophet (peace and blessings be upon him) as stated in the following verse (What means): "And [remember, O Prophet] when the disbelievers plotted against you to detain, kill, or expel you. They planned, but Allah also planned. And Allah is the best of planners." [Al-Anfal/30].

The use of the word "plotted" indicates that the disbelievers persist in their schemes and hostility. Their plotting against this religion continues—against our sacred symbols, against our major causes and beliefs, and against this Ummah, its principles, and its identity. We see it today: militarily, as we witness in the oppression of our people in Palestine; intellectually, in the waves of atheism, skepticism toward the sources of Islamic rulings, and attacks on the Qur’an, Sunna, and scholars; and morally, in the campaigns promoting deviance in relationships, opposing Islamic rulings. All of this is part of their plotting. Yet the verse reminds us that the schemes of Allah’s enemies hold no weight or value.

Today, as Allah Has Blessed us with this sacred land and the blessings of security and faith, it is our duty to safeguard these favors. We must understand that preserving them is a defeat for our enemies. We must recognize that the Qur’an, Sunna, and divine rulings are the guarantees of our nation’s strength and unity. May Allah protect Jordan and perpetuate its honor under the blessed Hashemite banner, led by His Majesty King Abdullah II Ibn Al-Hussein.

We ask Allah The Almighty to grant us victory and to firmly establish the religion He has chosen for us. Indeed, He is The Guardian of that and The All-Powerful over it. And all praise is to Allah, The Lord of The Worlds.

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Summarized Fatawaa

Is it permissible for a woman to give the ransom (Fidyah) for breaking her fast to her granddaughter (her son`s daughter)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a woman to give the ransom (Fidya) for breaking her fast in Ramadan to her granddaughter (her son’s daughter), provided that the girl is poor and her basic needs are not being met by the maintenance (Nafaqah) of those who are lislamically obligated to provide for her. And Allah the Exalted knows best.

Is the marriage, which lacks a valid legal contract, a guardian, and a court registration, valid?

It is incumbent that a valid marriage contract be concluded in the presence of a guardian and two trustful witnesses, and it should be registered in the court to protect the rights of the wife. Actually, a valid marriage contract is what differentiates between sound marriage and fornication.

A man led the people in prayer as imam, and at the end of the prayer he performed a prostration of forgetfulness (*sujūd al-sahw*) because he had omitted a short *sūrah* after al-Fātiḥah. What is the ruling on his prayer and that of those praying behind him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
According to the Shāfiʿī school, it is sunnah to recite a sūrah after al-Fātiḥah in the prayer. One who omits it has a valid prayer, and no prostration of forgetfulness (sujūd al-sahw) is prescribed for omitting it. If someone performs sujūd al-sahw for its omission while knowing the ruling and remembering it, his prayer is invalidated. But one who is ignorant of the ruling, or who did so out of forgetfulness, his prayer is not invalidated, because this is among the matters that are obscure to people, and ignorance of it is not restricted to those who recently entered Islam.
Shaykh al-Islām al-Shams al-Ramlī said in Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Vol.2/p.70): “The remaining sunnahs are not compensated for by prostration, such as the remembrances (adhkār) of bowing and prostration, that is, the opening supplication (duʿāʾ al-iftitāḥ) and the sūrah, in accordance with the base rule, because they are not of the same nature as what has been reported [as compensable]. If one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to ignorance. As for the objection raised that the ignorant person does not know that sujūd al-sahw is prescribed, and whoever knows it knows its place, this is refuted by denying such a necessary connection, for the ignorant person may hear only that sujūd al-sahw is prescribed before the salām, and so assume that it applies to every sunnah and is not restricted to its prescribed place.”
This is among the matters that are obscure, in which the mukallaf is excused for ignorance, as stated by al-Shabrāmallisī in his Ḥāshiyah ʿalā Nihāyat al-Muḥtāj (Vol.2/p.70).
However, if the imam prostrates, and the follower (maʾmūm) presumes that his imam’s prostration is for a reason for which one does not prostrate, it is not permissible to follow him in it, so long as the follower knows the ruling.
Accordingly, the prayer of one who did not recite a sūrah after al-Fātiḥah is valid, and sujūd al-sahw is not prescribed for it. Whoever prostrates out of ignorance or forgetfulness, his prayer is valid, because this is among the issues hidden from the general public. But whoever prostrates while knowing the ruling and remembering it, his prayer is invalidated. And Allah Almighty knows best.

What is the ruling on fasting for those with diabetes, heart disease, high blood pressure, kidney disease, or ulcers?

● A sick person who is completely unable to fast is exempted from fasting and must offer fidyah (feeding a needy person), as Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184]. They are not required to make up for the missed fasts.
● A sick person who can fast on some days but not others should fast when able and make up the missed days after Ramadan when possible. No fidyah is required in this case.
● If fasting during the long, hot summer days is too difficult for a sick person, but they can make up the fasts during the shorter, cooler winter days, they should break their fast and make up for it when they are able, without fidyah.

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