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Some Manifestations of Allah`s Love for Humankind
Author : Dr. Hassan Abu_Arqoub
Date Added : 25-03-2025

Some Manifestations of Allah`s Love for Humankind

 

Anyone who examines the noble verses of the Quran and the honorable Hadiths will find an abundance of love in them, proving that Islam is a religion of love. This stands as a refutation of the extremists of our time who perceive religion as hatred, enmity, killing, and destruction. The true essence of Islam follows a completely different path and never aligns with such a distorted understanding. This article is an attempt to clarify that Islam is indeed a religion of love.

The Holy Quran has guided us in several verses to the manifestations of Allah’s Love and honored mankind. As mentioned literally in the following verse: "And We have certainly honored the children of Adam and carried them on land and sea, and provided them with good things, and preferred them over much of what We have created, with [definite] preference." [Al-Isra/70].

Among the manifestations of this honor, which encompasses all human beings, is that mankind has been given authority over other creatures, including plants, birds, animals, and inanimate objects—the entire universe has been subjected to human service. Additionally, humans have been distinguished with a beautiful form, an appealing appearance, intelligence, and the ability to invent and create.

Therefore, Allah The Almighty Created everything on earth for the benefit of humankind so that they may utilize its creatures and resources. Allah Says (What means): "He is the One who created for you all that is on the earth. Then He directed Himself to the heaven and fashioned it into seven heavens, and He has perfect knowledge of all things." [Al-Baqarah/29]. The purpose is not only for worldly benefit but also for spiritual and eternal guidance. These creations serve as signs pointing to The Existence and Oneness of Allah. Thus, human benefit from these creations extends to both this world and the hereafter.

Moreover, Allah, The Almighty, has detailed some of these blessings that He intended for humankind to benefit from in His Saying (What means): "Indeed, in the creation of the heavens and the earth, the alternation of the night and the day, the ships that sail in the sea for the benefit of people, what Allah sends down from the sky of water—giving life thereby to the earth after its death and dispersing therein every moving creature—and the directing of the winds and the clouds controlled between the sky and the earth are signs for a people who use reason." [Al-Baqarah /164].

The creation of The Heavens and the earth and everything within them is for the benefit of humankind. Allah, The Almighty, details these blessings in a manner that highlights His favor upon His servants. The alternation of night and day is among the greatest blessings—night provides rest and tranquility, while the day is for work and livelihood. Ships sailing through the sea allow humans to travel and benefit from the bounties of the ocean. Rain sent from the sky nourishes the earth, providing water for drinking, growing crops, and sustaining livestock. The presence of various animals serves multiple purposes—some for carrying loads, others for swift travel, and some for food. Clouds bring rain and provide shade from the heat. All these blessings were created for humankind to live happily on this earth. They are clear signs of Allah’s love for humanity, as well as undeniable proof of His existence, oneness, and absolute power.

Anyone who reflects on the verses concerning the creation of Adam (peace be upon him) will clearly see manifestations of Allah’s love for humanity. Allah Honored Adam by making him a vicegerent (Khalifah) on earth, a status not given to any other creature. Allah Says (What means): "And [mention] when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority (Khalifah)." [Al-Baqarah /30]. Moreover, Allah Granted Adam immense knowledge that even the angels could not attain. He taught Adam the names of all things, demonstrating the superiority of human intellect and learning, as stated in the following verse (What means): "And He taught Adam the names—all of them. Then He showed them to the angels and said: "Inform Me of the names of these, if you are truthful." They said, 'Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who are the Knowing, the Wise." [Al-Baqarah/31-32] This noble knowledge was then passed down to Adam’s descendants. Furthermore, Allah, The Most Exalted commanded the angels to prostrate before Adam in honor of him and his offspring. All the angels obeyed except Iblis, who refused out of arrogance, as stated in the Holy Quran (What means): "And [mention] when We said to the angels, ‘Prostrate before Adam’; so they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers." [Al-Baqarah/34]. Thus, Allah’s selection of Adam for vicegerency, the gift of knowledge, and the command for the angels to prostrate before him are all clear indications of His immense love and honor for humankind.

The published article reflects the opinion of its author

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Summarized Fatawaa

I work overtime after regular working hours and may become occupied with my phone or the work computer for personal matters — what is the ruling on this?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is obligatory upon an employee to abide by the instructions and regulations governing overtime hours, and equally obligatory to uphold honesty and avoid all forms of deception and dishonesty. Allah the Almighty says {what means}: "O you who have believed, be mindful of Allah and be with the truthful." [Al-Tawbah/ 119]
Whoever is assigned to work overtime must be present at his workplace — even if he has no specific tasks to carry out at that time. In such a case, he should strive as best he can to spend that time in a manner that benefits the institution he works for. If there is genuinely no work for him to do, there is no objection to occupying his time with something beneficial — such as reciting the Holy Qurʾān, reading, or listening to educational lessons — provided he has already completed all the responsibilities assigned to him.
If, however, he does have work to complete, he must spend that time fulfilling it. He may attend to phone calls or other personal matters to the extent that is customarily acceptable, as long as this does not result in delaying or postponing his work. If he delays his work on account of personal preoccupations, the wages he received for that wasted time are not lawfully his to keep, and he is obliged to return the equivalent amount to the institution by whatever means available to him. And Allah the Almighty knows best.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.

What is the ruling of Islamic Law on kissing while fasting?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is prohibitively disliked (makrūh taḥrīman) for a husband to engage in foreplay with or kiss his wife during the daylight hours of Ramaḍān if doing so stirs his desire. If pre-seminal fluid (madhī) is released as a result, the fast is not invalidated; however, if seminal fluid (manī) is released, the fast is broken.
Imām al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, stated: "It is prohibitively disliked to kiss — whether on the mouth or elsewhere — for one whose desire is stirred, whether man or woman, to the extent that he fears it may lead to intercourse or ejaculation. Embracing, touching, and similar acts without a barrier carry the same ruling as kissing in this regard, because such acts expose the act of worship to being corrupted — and as the two Ṣaḥīḥs record: 'Whoever circles around a protected boundary is liable to fall into it.'"
He further added: "It is preferable for one whose desire is not stirred — even if he is a young man — to refrain from such acts as well, so as to close the door entirely. For he may believe his desire has not been aroused when in fact it has. Moreover, it is Sunnah for the fasting person to abstain from all desires without exception." — Summarised with minor adaptation from [Mughnī al-Muḥtāj]. And Allah the Almighty knows best.

What is the ruling on a Friday sermon in which the khaṭīb did not explicitly exhort the congregation to be conscious of Allah (taqwā) in both sermons, but sufficed with commanding them to obey Allah and refrain from disobeying Him?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
For the Friday sermon (khuṭbat al-Jumʿah) to be valid, certain essential pillars (arkān) must be fulfilled. Among these is the exhortation to be conscious of Allah (waṣiyyah bi-taqwā Allāh), which must be present in both sermons. Alongside this pillar, the praising of Allah (ḥamdallah) and the sending of blessings upon the Messenger of Allah ﷺ are equally required.
Shaykh al-Islām Imām Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "These three are pillars in each of the two sermons, because each sermon is independent and separate from the other." [Tuḥfat al-Muḥtāj,Vol.4/P.447]
It is not a condition that the exhortation be expressed in any specific wording, nor is it required that the word "taqwā" itself be used — such as saying "I exhort you to be conscious of Allah." Rather, this pillar is fulfilled by any expression that contains a command to obey Allah the Almighty and to abstain from what He has prohibited.
Imām al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, states: "The third pillar is the exhortation to taqwā... The specific wording of this exhortation is not required, according to the most correct view, because the purpose is admonition and the urging of obedience to Allah the Almighty. Therefore, any expression that conveys admonition suffices — whether long or short — such as: 'Obey Allah and be ever mindful of Him.'" [Mughnī al-Muḥtāj,Vol.1/P.550]
Accordingly, what the khaṭīb has done — by commanding obedience to Allah and forbidding disobedience to Him in both sermons — is valid and sufficient. And Allah the Almighty knows best.