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Some Manifestations of Allah`s Love for Humankind
Author : Dr. Hassan Abu_Arqoub
Date Added : 25-03-2025

Some Manifestations of Allah`s Love for Humankind

 

Anyone who examines the noble verses of the Quran and the honorable Hadiths will find an abundance of love in them, proving that Islam is a religion of love. This stands as a refutation of the extremists of our time who perceive religion as hatred, enmity, killing, and destruction. The true essence of Islam follows a completely different path and never aligns with such a distorted understanding. This article is an attempt to clarify that Islam is indeed a religion of love.

The Holy Quran has guided us in several verses to the manifestations of Allah’s Love and honored mankind. As mentioned literally in the following verse: "And We have certainly honored the children of Adam and carried them on land and sea, and provided them with good things, and preferred them over much of what We have created, with [definite] preference." [Al-Isra/70].

Among the manifestations of this honor, which encompasses all human beings, is that mankind has been given authority over other creatures, including plants, birds, animals, and inanimate objects—the entire universe has been subjected to human service. Additionally, humans have been distinguished with a beautiful form, an appealing appearance, intelligence, and the ability to invent and create.

Therefore, Allah The Almighty Created everything on earth for the benefit of humankind so that they may utilize its creatures and resources. Allah Says (What means): "He is the One who created for you all that is on the earth. Then He directed Himself to the heaven and fashioned it into seven heavens, and He has perfect knowledge of all things." [Al-Baqarah/29]. The purpose is not only for worldly benefit but also for spiritual and eternal guidance. These creations serve as signs pointing to The Existence and Oneness of Allah. Thus, human benefit from these creations extends to both this world and the hereafter.

Moreover, Allah, The Almighty, has detailed some of these blessings that He intended for humankind to benefit from in His Saying (What means): "Indeed, in the creation of the heavens and the earth, the alternation of the night and the day, the ships that sail in the sea for the benefit of people, what Allah sends down from the sky of water—giving life thereby to the earth after its death and dispersing therein every moving creature—and the directing of the winds and the clouds controlled between the sky and the earth are signs for a people who use reason." [Al-Baqarah /164].

The creation of The Heavens and the earth and everything within them is for the benefit of humankind. Allah, The Almighty, details these blessings in a manner that highlights His favor upon His servants. The alternation of night and day is among the greatest blessings—night provides rest and tranquility, while the day is for work and livelihood. Ships sailing through the sea allow humans to travel and benefit from the bounties of the ocean. Rain sent from the sky nourishes the earth, providing water for drinking, growing crops, and sustaining livestock. The presence of various animals serves multiple purposes—some for carrying loads, others for swift travel, and some for food. Clouds bring rain and provide shade from the heat. All these blessings were created for humankind to live happily on this earth. They are clear signs of Allah’s love for humanity, as well as undeniable proof of His existence, oneness, and absolute power.

Anyone who reflects on the verses concerning the creation of Adam (peace be upon him) will clearly see manifestations of Allah’s love for humanity. Allah Honored Adam by making him a vicegerent (Khalifah) on earth, a status not given to any other creature. Allah Says (What means): "And [mention] when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority (Khalifah)." [Al-Baqarah /30]. Moreover, Allah Granted Adam immense knowledge that even the angels could not attain. He taught Adam the names of all things, demonstrating the superiority of human intellect and learning, as stated in the following verse (What means): "And He taught Adam the names—all of them. Then He showed them to the angels and said: "Inform Me of the names of these, if you are truthful." They said, 'Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who are the Knowing, the Wise." [Al-Baqarah/31-32] This noble knowledge was then passed down to Adam’s descendants. Furthermore, Allah, The Most Exalted commanded the angels to prostrate before Adam in honor of him and his offspring. All the angels obeyed except Iblis, who refused out of arrogance, as stated in the Holy Quran (What means): "And [mention] when We said to the angels, ‘Prostrate before Adam’; so they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers." [Al-Baqarah/34]. Thus, Allah’s selection of Adam for vicegerency, the gift of knowledge, and the command for the angels to prostrate before him are all clear indications of His immense love and honor for humankind.

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on the follower`s prayer if the Imam stands for a fifth rak`ah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If the Imam stands up for an extra unit (rak‘ah) of prayer out of forgetfulness, he must return to the sitting position as soon as he remembers, and he should perform the prostration of forgetfulness (Sujud al-Sahw). It is the duty of the congregants (Ma’mumin) behind him to remind him. However, if the Imam is in a state of doubt regarding the extra unit (and not certainty), it is not permissible for him to return.
 
As for the congregants: anyone who is certain that the Imam has stood for an extra unit is forbidden from following him. In this case, the follower has two choices: either intend to separate from the Imam (Mufaraqah) and finish the prayer alone, or wait for the Imam in the sitting position and perform the final salams with him—the latter being the preferred option. If a follower knowingly follows the Imam into an extra unit, their prayer becomes invalid. However, if a follower is in doubt and not certain of the mistake, they must continue following the Imam, as the Imam was appointed to be followed.
 
It is stated in Al-Majmu’ (Vol.4/P.145): 'If [the Imam] stands for a fifth rak‘ah, the follower should not follow him, even if it is assumed that the Imam might have omitted a pillar from a previous unit; because if the reality is known, following him is impermissible since the follower has certainly completed their own prayer. Even if the follower had missed a previous unit (Masbuq) or was in doubt about performing a pillar like the Fatihah, and the Imam stood for the fifth, it is not permissible for the latecomer to follow him in it. This is because we know that this unit is not counted for the Imam and that he is mistaken in performing it.' And Allah the Exalted knows best.

What is the ruling on someone who combines two prayers as an early combination (jam‘ taqdīm), and then arrives at his place of residence during the time of the second prayer — is he obligated to repeat it?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Whoever combines Ẓuhr and ‘Aṣr while traveling — that is, before he has reached the built-up boundaries of his hometown [upon returning] — his combination (jam‘) of the two prayers remains valid, even if he arrives at his place of residence before the time for the second prayer has actually begun. This is because the combination was already validly completed with its proper conditions fulfilled, and he is not obligated to repeat the second prayer [upon arrival].
A traveler is permitted to make use of the concessions of shortening (qaṣr) and combining (jam‘) prayers once the distance of travel reaches (81 km) or more, provided that his journey is a permissible one, and that he begins shortening and combining only after actually setting out on the journey and passing beyond the built-up limits of the city in which he resides. And Allah, the Exalted, knows best.

Is it permissible to offer mandatory prayer while sitting?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.                                                                                                                                                                                                                            Standing up is a pillar in the mandatory prayer and the prayer is not valid without it unless one cannot do it. As for Nafila (supererogatory prayer), one can perform it in the state of sitting even if he/she can stand, but his/her reward is half the reward of the person who prays while standing if he/sh has no legal excuse for such an act. And Allah Knows Best.

What is the ruling on the ablution of one from whom blood exits from his nose or a wound?

Blood flowing from a wound or a nosebleed does not invalidate ablution. However, performing ablution is recommended to avoid scholarly disagreement with those who make ablution obligatory after blood flows. And Allah the Almighty knows best.