Articles

This Is How I Remember You, O Messenger of Allah
Author : Mufti. Zakaria Ali Salman
Date Added : 07-01-2025

I remember you as an orphaned child, so that you would say "My Lord, My Lord" instead of "My father, my father," and thus the miracle of divine upbringing manifests in your life with the absence of a father. I remember this and send prayers and peace upon you.

I remember you as a nursing infant in the home of Halima Al-Sa'diyya, where blessings descended upon her household. They marveled at your fairness, as you nursed from one breast and left the other for your foster brother. I send prayers and peace upon you.

I remember you as a child playing with other children, when angels came to cleanse your heart and remove Satan’s portion from it. I recognize that Allah was preparing you to speak only the truth in all circumstances: " Nor does he say (aught) of (his own) Desire. (3) It is no less than inspiration sent down to him (4)" [An-Najm/3–4]. I send prayers and peace upon you.

I remember you on that lonely night in the desert between Mecca and Medina, when death took your mother, leaving you when you needed her the most, as you were the dearest thing in her world. You became an orphan of both parents, so your heart would rely on none but Allah. "My Lord trained me, and how excellent was my training." I send prayers and peace upon you.

I remember you, beloved of Abu Talib, more than his own children. Yet you refused to be a burden on him and went out to graze sheep for Quraysh, earning a meager wage, teaching us self-reliance. It was preparation for leading nations, much like the preparation of Moses, peace be upon him. I send prayers and peace upon you.

I remember you as the honest, trustworthy merchant who brought great profits while adhering to truthfulness and integrity, teaching us that blessings come with honesty and trustworthiness. I send prayers and peace upon you.

I remember you choosing marriage based on wisdom, virtue, and goodness, not merely on beauty or age. You found in Khadijah a righteous wife who stood by you through hardships, supporting you, unlike modern notions of marriage driven by fleeting desires. Allah guided you to a blessed union. I send prayers and peace upon you.

I remember you participating in rebuilding the Kaaba, raising the houses of Allah. Your nation, following in your footsteps, would continue building and defending mosques until the end of time. I send prayers and peace upon you.

I remember how all trusted you to mediate disputes because you were known on every tongue as "The Trustworthy, The Truthful. "

You saved your people from a potentially devastating war. I recall Allah’s words: "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107]. I send prayers and peace upon you.

I remember you amidst the struggles and burdens of the world, never forgetting the concerns of others, whether private or public. You maintained family ties, supported the weak, assisted the needy, and helped those in distress. I send prayers and peace upon you.

I remember you in the Cave of Hira during your first encounter with Gabriel, insisting you were not a reader, while Gabriel commanded, "Read!" This marked your mission to transform an illiterate nation into a civilization of knowledge and enlightenment. I send prayers and peace upon you.

I remember you teaching Islam in Dar Al-Arqam Ibn Abi Al-Arqam, instructing with gentleness, patience, discretion, and dedication, seeking only Allah’s pleasure. I send prayers and peace upon you.

I remember you calling the tribes of Quraysh, reminding them of Allah, their origin, and their end, teaching them that happiness in this world and salvation in the Hereafter lie in following Allah’s commands. I send prayers and peace upon you.

I remember you inviting people to Allah despite the mockery, arrogance, and hostility you faced. You persisted in guiding them with unshakable resolve. I send prayers and peace upon you.

I remember you rejecting worldly temptations—wealth, women, power—and staying steadfast in devotion to Allah and in bringing Islam’s message of salvation to humanity. I send prayers and peace upon you.

I remember you spreading the message far and wide, traveling to Ta’if despite rejection and humiliation, and presenting Islam during pilgrimage seasons, tirelessly working to make the faith accessible to all. I send prayers and peace upon you.

I remember you raising your hands in prayer, beseeching the Lord of all matters, knowing He alone could change circumstances. You taught us the value of sincere supplication, which many neglect today. I send prayers and peace upon you.

I remember the plots of Quraysh and the support of Allah for you and your companion in the cave, affirming His promise to establish an Islamic state unified in its submission to Him. I send prayers and peace upon you.

I remember your noble character, how Allah endeared you to people, young and old. Children sang, "The full moon rose upon us," welcoming you with joy. I send prayers and peace upon you.

I remember the foundations you laid for the mosque, for the community through brotherhood, and for justice through agreements. Upon these, the young Islamic state in Medina stood firm, unshaken by storms or challenges. I send prayers and peace upon you.

I remember your perseverance during the Battle of the Trench, enduring hunger with stones tied to your stomach, yet never neglecting prayer or justice even in times of war. I send prayers and peace upon you.

I remember your return to Mecca as a victor after just eight years of exile, leading an army of ten thousand. Yet, you showed humility and mercy, declaring to those who wronged you: "Go, for you are free." I send prayers and peace upon you.

I remember your farewell pilgrimage, where you bid farewell, having delivered the message, lifted the burdens, and fulfilled your mission. You left us on the clear path of truth, illuminated like daylight. I send prayers and peace upon you.

I remember your companions bidding you farewell, accepting Allah’s decree, though tears flowed and hearts mourned. When Bilal later called the Adhan, the people of Medina wept in remembrance of you like never before. I send prayers and peace upon you, O Messenger of Allah, and upon your family, companions, wives, descendants, and all who follow your path until the Day of Judgment.

This is how, whenever I recall a moment of your immortal life, I send prayers and peace upon you. Each prayer reminds me of your greatness, making it present in my mind as it flows from my tongue.

We thank Allah for His blessings in sending you to us, and we pray for you after every Adhan, upon entering mosques, during lessons of knowledge and Quran, in supplications we hope are answered, in sins we wish to be forgiven, in enemies we seek to overcome, and in good we wish to see flourish.

Prayers and peace be upon you from the Most Compassionate, Most Praiseworthy.


 

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Summarized Fatawaa

What is the ruling on omitting the prostration of recitation?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The prostration of recitation (Sajdat al-Tilawah) is a Sunnah for both the reader and the listener. There is no sin in omitting it, though doing so results in missing a great reward. Muslim narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet ﷺ said: 'When the son of Adam recites a verse of prostration and prostrates, Shaytan withdraws weeping, saying: "Woe to him! (and in the narration of Abu Kuraib: "Woe to me!") The son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate and I refused, so the Fire is mine."'
 
Sheikh al-Islam Imam al-Nawawi (may Allah have mercy on him) stated: 'It is recommended to prostrate immediately after reciting or hearing a verse of prostration. If one delays it but the interval is short, he may still prostrate. However, if the interval is long, the opportunity is missed.' [Rawdat al-Talibin Vol.1/P.323].
 
Furthermore, the prostration of recitation becomes obligatory (Wajib) in congregational prayer if the Imam prostrates, out of the necessity of following him. And Allah the Exalted knows best.

What should one do if they see someone deliberately eating or drinking openly during Ramadan?

They must enjoin what is right and forbid what is wrong. If they fear harm from that person, they should disapprove of it in their heart but avoid sitting with them if possible. It is also preferable to seek the help of the authorities to prevent them from doing so.

Is it permissible to consume the meat of a sacrifice (Dhabihah) offered as an act of devotion to Allah, seeking His protection for my family?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to eat from this sacrifice, and the reward [for it] is according to what is given to the poor. And Allah the Exalted knows best.

What is the ruling on doubting whether one or two prostrations were performed?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a worshiper is in doubt regarding the number of units (rak'ahs) or prostrations (sajdahs) performed, he must build upon the minimum (i.e., assume the lower number) and perform the prostration of forgetfulness (Sujud al-Sahw) before the Salam at the end of the prayer. This is based on the report from ‘Ata’ ibn Yasar that the Messenger of Allah ﷺ said: 'When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil..' (Narrated by Abu Dawud).
 
It is stated in Al-Muqaddimah al-Hadramiyyah: 'If one doubts [whether he performed] a bowing (ruku’), a prostration, or a rak'ah, he must perform it and prostrate [for forgetfulness], even if the doubt is removed before the Salam—unless the doubt is removed before he performs what would potentially be an addition. Thus, if he doubts whether he prayed three or four, he is obligated to build upon the minimum.' And Allah the Exalted knows best.