Articles

This Is How I Remember You, O Messenger of Allah
Author : Mufti. Zakaria Ali Salman
Date Added : 07-01-2025

I remember you as an orphaned child, so that you would say "My Lord, My Lord" instead of "My father, my father," and thus the miracle of divine upbringing manifests in your life with the absence of a father. I remember this and send prayers and peace upon you.

I remember you as a nursing infant in the home of Halima Al-Sa'diyya, where blessings descended upon her household. They marveled at your fairness, as you nursed from one breast and left the other for your foster brother. I send prayers and peace upon you.

I remember you as a child playing with other children, when angels came to cleanse your heart and remove Satan’s portion from it. I recognize that Allah was preparing you to speak only the truth in all circumstances: " Nor does he say (aught) of (his own) Desire. (3) It is no less than inspiration sent down to him (4)" [An-Najm/3–4]. I send prayers and peace upon you.

I remember you on that lonely night in the desert between Mecca and Medina, when death took your mother, leaving you when you needed her the most, as you were the dearest thing in her world. You became an orphan of both parents, so your heart would rely on none but Allah. "My Lord trained me, and how excellent was my training." I send prayers and peace upon you.

I remember you, beloved of Abu Talib, more than his own children. Yet you refused to be a burden on him and went out to graze sheep for Quraysh, earning a meager wage, teaching us self-reliance. It was preparation for leading nations, much like the preparation of Moses, peace be upon him. I send prayers and peace upon you.

I remember you as the honest, trustworthy merchant who brought great profits while adhering to truthfulness and integrity, teaching us that blessings come with honesty and trustworthiness. I send prayers and peace upon you.

I remember you choosing marriage based on wisdom, virtue, and goodness, not merely on beauty or age. You found in Khadijah a righteous wife who stood by you through hardships, supporting you, unlike modern notions of marriage driven by fleeting desires. Allah guided you to a blessed union. I send prayers and peace upon you.

I remember you participating in rebuilding the Kaaba, raising the houses of Allah. Your nation, following in your footsteps, would continue building and defending mosques until the end of time. I send prayers and peace upon you.

I remember how all trusted you to mediate disputes because you were known on every tongue as "The Trustworthy, The Truthful. "

You saved your people from a potentially devastating war. I recall Allah’s words: "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107]. I send prayers and peace upon you.

I remember you amidst the struggles and burdens of the world, never forgetting the concerns of others, whether private or public. You maintained family ties, supported the weak, assisted the needy, and helped those in distress. I send prayers and peace upon you.

I remember you in the Cave of Hira during your first encounter with Gabriel, insisting you were not a reader, while Gabriel commanded, "Read!" This marked your mission to transform an illiterate nation into a civilization of knowledge and enlightenment. I send prayers and peace upon you.

I remember you teaching Islam in Dar Al-Arqam Ibn Abi Al-Arqam, instructing with gentleness, patience, discretion, and dedication, seeking only Allah’s pleasure. I send prayers and peace upon you.

I remember you calling the tribes of Quraysh, reminding them of Allah, their origin, and their end, teaching them that happiness in this world and salvation in the Hereafter lie in following Allah’s commands. I send prayers and peace upon you.

I remember you inviting people to Allah despite the mockery, arrogance, and hostility you faced. You persisted in guiding them with unshakable resolve. I send prayers and peace upon you.

I remember you rejecting worldly temptations—wealth, women, power—and staying steadfast in devotion to Allah and in bringing Islam’s message of salvation to humanity. I send prayers and peace upon you.

I remember you spreading the message far and wide, traveling to Ta’if despite rejection and humiliation, and presenting Islam during pilgrimage seasons, tirelessly working to make the faith accessible to all. I send prayers and peace upon you.

I remember you raising your hands in prayer, beseeching the Lord of all matters, knowing He alone could change circumstances. You taught us the value of sincere supplication, which many neglect today. I send prayers and peace upon you.

I remember the plots of Quraysh and the support of Allah for you and your companion in the cave, affirming His promise to establish an Islamic state unified in its submission to Him. I send prayers and peace upon you.

I remember your noble character, how Allah endeared you to people, young and old. Children sang, "The full moon rose upon us," welcoming you with joy. I send prayers and peace upon you.

I remember the foundations you laid for the mosque, for the community through brotherhood, and for justice through agreements. Upon these, the young Islamic state in Medina stood firm, unshaken by storms or challenges. I send prayers and peace upon you.

I remember your perseverance during the Battle of the Trench, enduring hunger with stones tied to your stomach, yet never neglecting prayer or justice even in times of war. I send prayers and peace upon you.

I remember your return to Mecca as a victor after just eight years of exile, leading an army of ten thousand. Yet, you showed humility and mercy, declaring to those who wronged you: "Go, for you are free." I send prayers and peace upon you.

I remember your farewell pilgrimage, where you bid farewell, having delivered the message, lifted the burdens, and fulfilled your mission. You left us on the clear path of truth, illuminated like daylight. I send prayers and peace upon you.

I remember your companions bidding you farewell, accepting Allah’s decree, though tears flowed and hearts mourned. When Bilal later called the Adhan, the people of Medina wept in remembrance of you like never before. I send prayers and peace upon you, O Messenger of Allah, and upon your family, companions, wives, descendants, and all who follow your path until the Day of Judgment.

This is how, whenever I recall a moment of your immortal life, I send prayers and peace upon you. Each prayer reminds me of your greatness, making it present in my mind as it flows from my tongue.

We thank Allah for His blessings in sending you to us, and we pray for you after every Adhan, upon entering mosques, during lessons of knowledge and Quran, in supplications we hope are answered, in sins we wish to be forgiven, in enemies we seek to overcome, and in good we wish to see flourish.

Prayers and peace be upon you from the Most Compassionate, Most Praiseworthy.


 

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Summarized Fatawaa

Is it permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins?

It is not permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins.
Additionally, it is not allowed to pay fidyah for more than one day in advance, because fidyah is a substitute for fasting, and fasting is not yet obligatory at that time.
However, it is permissible to pay fidyah for a single day in advance, by analogy with paying zakat up to one year in advance.

Which hour coincides with the last third of the night?

This hour could be figured out by calculating the number of night hours which start at sunset, and end at dawn break, then the total is divided on three to get the result.

The imam recited a verse containing a prostration of recitation (*sajdat al-tilāwah*) but did not prostrate. After the imam's *salām*, a follower (*maʾmūm*) performed a prostration of forgetfulness (*sujūd al-sahw*) because the imam had not performed the prostration of recitation. Is it permissible to go against the imam in this way?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
There is no sin on the imam if he omits the prostration of recitation (sujūd al-tilāwah), even deliberately. The maʾmūm (the one following the imam) is obliged to follow the imam in the prayer, so if the imam does not perform the prostration of recitation, it is not permissible for the follower to prostrate, because the imam is appointed only to be followed.
If the follower introduces a prostration after the imam’s salām but before his own salām, in a case where there is no prostration of forgetfulness (sujūd al-sahw), his prayer is invalidated if he knew it to be prohibited. Otherwise, he is excused on account of his ignorance and his prayer is not invalidated.
It is stated in Ḥāshiyat al-Imām al-Jamal ʿalā Fatḥ al-Wahhāb: “His statement: ‘So the omission of the hayʾāt (the non-essential sunnahs of the prayer) is not compensated for by prostration; if one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to his ignorance.’”
Since this issue is one that is hidden from the laymen, as it is among the subtleties of knowledge, and the laymen are excused for ignorance of whatever is of such a nature, and their act of obedience is not invalidated because of it, it may be said that the prayer of one who has not acquired knowledge of this issue is not invalidated, with the necessity of learning the rulings remaining. As for after knowing it, the prayer is invalidated. And Allah Almighty knows best.

Is it a condition that a woman should untie her locks while making Ghusl (ritual bath)?

Ghusl from Janabah (ritual impurity), or menstruation obligates that water reaches the roots of the hair in order for the Ghusl to be valid, but if it doesn`t, then hair locks must be untied for water to reach them, and for Ghusl to become valid.