Articles

This Is How I Remember You, O Messenger of Allah
Author : Mufti. Zakaria Ali Salman
Date Added : 07-01-2025

I remember you as an orphaned child, so that you would say "My Lord, My Lord" instead of "My father, my father," and thus the miracle of divine upbringing manifests in your life with the absence of a father. I remember this and send prayers and peace upon you.

I remember you as a nursing infant in the home of Halima Al-Sa'diyya, where blessings descended upon her household. They marveled at your fairness, as you nursed from one breast and left the other for your foster brother. I send prayers and peace upon you.

I remember you as a child playing with other children, when angels came to cleanse your heart and remove Satan’s portion from it. I recognize that Allah was preparing you to speak only the truth in all circumstances: " Nor does he say (aught) of (his own) Desire. (3) It is no less than inspiration sent down to him (4)" [An-Najm/3–4]. I send prayers and peace upon you.

I remember you on that lonely night in the desert between Mecca and Medina, when death took your mother, leaving you when you needed her the most, as you were the dearest thing in her world. You became an orphan of both parents, so your heart would rely on none but Allah. "My Lord trained me, and how excellent was my training." I send prayers and peace upon you.

I remember you, beloved of Abu Talib, more than his own children. Yet you refused to be a burden on him and went out to graze sheep for Quraysh, earning a meager wage, teaching us self-reliance. It was preparation for leading nations, much like the preparation of Moses, peace be upon him. I send prayers and peace upon you.

I remember you as the honest, trustworthy merchant who brought great profits while adhering to truthfulness and integrity, teaching us that blessings come with honesty and trustworthiness. I send prayers and peace upon you.

I remember you choosing marriage based on wisdom, virtue, and goodness, not merely on beauty or age. You found in Khadijah a righteous wife who stood by you through hardships, supporting you, unlike modern notions of marriage driven by fleeting desires. Allah guided you to a blessed union. I send prayers and peace upon you.

I remember you participating in rebuilding the Kaaba, raising the houses of Allah. Your nation, following in your footsteps, would continue building and defending mosques until the end of time. I send prayers and peace upon you.

I remember how all trusted you to mediate disputes because you were known on every tongue as "The Trustworthy, The Truthful. "

You saved your people from a potentially devastating war. I recall Allah’s words: "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107]. I send prayers and peace upon you.

I remember you amidst the struggles and burdens of the world, never forgetting the concerns of others, whether private or public. You maintained family ties, supported the weak, assisted the needy, and helped those in distress. I send prayers and peace upon you.

I remember you in the Cave of Hira during your first encounter with Gabriel, insisting you were not a reader, while Gabriel commanded, "Read!" This marked your mission to transform an illiterate nation into a civilization of knowledge and enlightenment. I send prayers and peace upon you.

I remember you teaching Islam in Dar Al-Arqam Ibn Abi Al-Arqam, instructing with gentleness, patience, discretion, and dedication, seeking only Allah’s pleasure. I send prayers and peace upon you.

I remember you calling the tribes of Quraysh, reminding them of Allah, their origin, and their end, teaching them that happiness in this world and salvation in the Hereafter lie in following Allah’s commands. I send prayers and peace upon you.

I remember you inviting people to Allah despite the mockery, arrogance, and hostility you faced. You persisted in guiding them with unshakable resolve. I send prayers and peace upon you.

I remember you rejecting worldly temptations—wealth, women, power—and staying steadfast in devotion to Allah and in bringing Islam’s message of salvation to humanity. I send prayers and peace upon you.

I remember you spreading the message far and wide, traveling to Ta’if despite rejection and humiliation, and presenting Islam during pilgrimage seasons, tirelessly working to make the faith accessible to all. I send prayers and peace upon you.

I remember you raising your hands in prayer, beseeching the Lord of all matters, knowing He alone could change circumstances. You taught us the value of sincere supplication, which many neglect today. I send prayers and peace upon you.

I remember the plots of Quraysh and the support of Allah for you and your companion in the cave, affirming His promise to establish an Islamic state unified in its submission to Him. I send prayers and peace upon you.

I remember your noble character, how Allah endeared you to people, young and old. Children sang, "The full moon rose upon us," welcoming you with joy. I send prayers and peace upon you.

I remember the foundations you laid for the mosque, for the community through brotherhood, and for justice through agreements. Upon these, the young Islamic state in Medina stood firm, unshaken by storms or challenges. I send prayers and peace upon you.

I remember your perseverance during the Battle of the Trench, enduring hunger with stones tied to your stomach, yet never neglecting prayer or justice even in times of war. I send prayers and peace upon you.

I remember your return to Mecca as a victor after just eight years of exile, leading an army of ten thousand. Yet, you showed humility and mercy, declaring to those who wronged you: "Go, for you are free." I send prayers and peace upon you.

I remember your farewell pilgrimage, where you bid farewell, having delivered the message, lifted the burdens, and fulfilled your mission. You left us on the clear path of truth, illuminated like daylight. I send prayers and peace upon you.

I remember your companions bidding you farewell, accepting Allah’s decree, though tears flowed and hearts mourned. When Bilal later called the Adhan, the people of Medina wept in remembrance of you like never before. I send prayers and peace upon you, O Messenger of Allah, and upon your family, companions, wives, descendants, and all who follow your path until the Day of Judgment.

This is how, whenever I recall a moment of your immortal life, I send prayers and peace upon you. Each prayer reminds me of your greatness, making it present in my mind as it flows from my tongue.

We thank Allah for His blessings in sending you to us, and we pray for you after every Adhan, upon entering mosques, during lessons of knowledge and Quran, in supplications we hope are answered, in sins we wish to be forgiven, in enemies we seek to overcome, and in good we wish to see flourish.

Prayers and peace be upon you from the Most Compassionate, Most Praiseworthy.


 

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Summarized Fatawaa

Is it permissible to eat from an Udhiyah slaughtered on behalf of a deceased person?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to eat from the sacrifice (uḍḥiyyah) that is offered on behalf of a deceased person. This is the madhhab (school of thought) of the Hanbalis. In this case, the heirs take the place of the deceased as if he were alive, with the same rights to eat from it, give it in charity, and offer it as a gift.
 
It is stated in Maṭālib Uli al-Nuhā (Vol.2/P.472): "Offering a sacrifice on behalf of a deceased person is better than offering one on behalf of a living person, because the deceased is unable (to perform deeds) and is in need of reward. It is to be treated like a sacrifice on behalf of a living person in terms of eating, giving charity, and giving gifts." And Allah Almighty knows best.

What are the benefits of slaughtering an Aqeeqah?

All Perfect Praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.                                                                                                                                                                                                                          Extending thanks to Allah for His grace, expressing happiness for having a newborn, declaring lineage, and feeding the mother to compensate for the blood that she had lost during delivery.

Is "Bismillāhir-Raḥmānir-Raḥīm" a verse (āyah) of Sūrat al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The basmalah ("Bismillāhir-Raḥmānir-Raḥīm") is, without question, a verse (āyah) of the Noble Qur'an, and according to the Shāfi‘ī school, it constitutes a verse of Sūrat al-Fātiḥah itself. Al-Fātiḥah is a pillar of the prayer, and it consists of seven verses, of which the basmalah is one. The prayer is not valid without reciting it, nor if any of the Fātiḥah's verses, letters, or shaddahs (consonant doublings) are omitted or altered.
It is stated in Bushrā al-Karīm (Vol.1/p.202), from the books of the Shāfi‘ī school: "The basmalah is a complete verse of it [i.e., of al-Fātiḥah] in practice — and it suffices, for this to be established, that there be strong probability (ẓann), especially given that this has come very close to certainty (yaqīn), due to the consensus (ijmā‘) of the Companions on its inclusion in the muṣ-ḥaf [the written text of the Qur'an] in its script, despite their extreme diligence in excluding from it anything that did not genuinely belong to it — to the point that they even [carefully regulated] its diacritical dots and vowel markings." And Allah, the Exalted, knows best.

Is it permissible for someone who is unable to fast to pay the fidyah (ransom/compensation payment) to himself, due to his own poverty?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is not permissible, nor does it fulfill the obligation, for a sick person who is currently and permanently unable to fast to pay the fidyah (ransom/compensation payment) to himself, since it is a financial obligation owed by him, established as a standing debt upon him — much like any other debt he owes. If he were to pay it to himself, it would not thereby be discharged. So if he cannot find [anyone eligible to] pay it to, it remains a standing obligation upon him, and is not thereby waived. If Allah, the Mighty and Majestic, later grants him wealth, it becomes obligatory upon him to pay it out to the poor and needy.
Imam al-Khaṭīb ash-Shirbīnī (raḥimahullāh) said: "There is no difference in the obligation of the fidyah between the wealthy and the poor person; its benefit lies in its remaining established as a standing debt upon the poor person [until he is able to pay it] — and this is the more correct position (al-aṣaḥḥ), as indicated by the wording of ar-Rawḍah and its source text." [Mughnī al-Muḥtāj, Vol.2/P.174]
Accordingly: it is not permissible for a Muslim to pay the fidyah to himself while he remains poor. If the sick person is poor, he is not obligated to pay the fidyah immediately, and it remains a standing debt upon him until a time when he has sufficient means and wealth. And Allah, the Exalted, knows best.