Reflecting on the immense reward given to those who observe the Night of Decree (Laylat Al-Qadr), one should strive to seize it. When we know that the reward for observing Laylat al-Qadr is equivalent to a thousand months, as stated in the verse (Which means): "The Night of Decree is better than a thousand months." [Al-Qadr/3], we realize the significance of observing it. We also understand the wisdom behind its concealment from us, encouraging us to strive in seeking and searching for it and to take precaution to ensure we catch it.
Our role model in this is the Prophet Muhammad (peace be upon him), who, when the last ten nights began, would stay awake, awaken his family, and devote himself to worship, tightening his belt." [Agreed upon].
The Prophet (PBUH) used to seclude himself in the mosque (I'tikaf) for ten days every Ramadan. In the year of his passing, he observed I'tikaf for twenty days." [Al-Bukhari].
I'tikaf involves withdrawal, but the Prophet’s withdrawal is unlike any other. He was the commander of the army, head of state, teacher of the nation, its mufti, judge, and imam, as well as a family man with relatives, friends, and acquaintances. Above all, he was divinely guided and free from sin, yet despite all this, he observed I'tikaf.
If the moment of divine acceptance were a fixed hour that one could attain simply by sitting during that time, sinners, oppressors, and transgressors would be the keenest to attend that hour. This is why it is wisely concealed from the lazy, so they must exert effort, and from the diligent, so they do not neglect it.
One should not let any signs distract them from persistent observance and effort, especially since some signs appear after the night has passed. A person in I'tikaf may mistakenly think they have seen its signs and abandon I'tikaf, thus missing the guaranteed reward for something uncertain. This would be a significant loss and ignorance. How could it be otherwise when the Prophet (PBUH) did not end his I'tikaf even when he knew he had observed Laylat Al-Qadr? He continued until the end of the month.
I share this with my beloved brothers and sisters in faith to prevent Satan from deceiving them into abandoning the observance of this great night, which may not recur. Life’s end is unknown, and free time may not be available in another year, not to mention health and other circumstances.
Laylat Al-Qadr has two aspects:
1. The moment of acceptance: This is the supreme happiness when prayers are answered, and a person receives their heart’s desires. Aisha (may Allah be pleased with her) asked: "O Messenger of Allah, if I know which night is the Night of Decree, what should I say?" He replied: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me" [At-Tirmidhi]. Material wealth, spouses, and children are important, as are position and status. However, more important than all these is safety on the Day of Judgment, as mentioned in the following verse, stating (What means): "And indeed, a day with your Lord is like a thousand years of what you count." [Al-Hajj/47].
2. Attaining the reward: Whoever performs a single unit of prayer on this night receives the reward of praying for a thousand months. Whoever utters a word of glorification (Tasbih) is rewarded as though they had uttered it thirty thousand times, multiplied by the reward of the fighters in the cause of Allah. Such immense reward and abundant blessings!
Here, Satan may employ his traps, either by leading you to sin—God forbid—or by distracting you with permissible amusement. If he fails in both, he may settle for making you perform a lesser good deed to prevent you from attaining the greater reward.
Congratulations to you, those who observe Laylat Al-Qadr! If you perform I'tikaf, your prayer counts as part of its observance, listening to a sermon is part of its observance, reading the Quran is part of its observance, speaking a kind word is part of its observance, and even resting to renew your energy for worship is part of its observance.
For this reason, the noble companions would pray for months to reach Ramadan, hoping to enjoy these great rewards. They wished to encounter this blessed night, to pray to Allah to alleviate distress, illuminate paths, grant victory to the nation of the Messenger of Allah, and make them a mercy to the world by spreading the religion of guidance and avoiding ways of misguidance.
O Allah, endear faith to us and adorn it in our hearts. Make us detest disbelief, defiance, and disobedience, and make us among the rightly guided.
