Articles

The Importance of Cleanliness in Hajj
Author : Dr. Safwan Odaybat
Date Added : 30-09-2024

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

When we read Allah's Words (What means): "O children of Adam, take your adornment at every masjid." [Al-A'raf/31], we understand Islam's emphasis on cleanliness for the Muslim at every act of worship. The verse instructs the believer to adorn themselves before every prayer. Why before every prayer? Because prayer is a meeting between the servant and their Lord, and it is not befitting for a Muslim, who intends to meet Allah, to be negligent in their external and internal cleanliness. Furthermore, praying in the mosque is a communal gathering for the worship of Allah, so if one person neglects their body or clothing's cleanliness, they may harm others around them.

Hajj is one of the greatest acts of worship in Islam. A Muslim exerts effort in preparing themselves to perform this obligation, and they may travel from faraway places, bearing the difficulties of travel with a good spirit, hoping to reach the sacred lands. Their heart is filled with hope to perform the Tawaf around the Kaaba, the Sa’i between Safa and Marwah, to pray in the two holy mosques, stand in Arafat, stay in Mina and Muzdalifah, and throw the pebbles — all while imploring Allah for acceptance and His pleasure. However, is it befitting for such a Muslim, who strives for inner purity, to neglect their outer cleanliness?

Islam is the religion of cleanliness and purity, and Allah the Almighty loves those who purify themselves, as He Says in His Book (What means): "Indeed, Allah loves those who are constantly repentant and loves those who purify themselves" [Al-Baqarah/222]. Purity includes the purity of the heart, body, and environment. A Muslim's heart is pure from hatred and malice, their body is pure from dirt and impurities, and their environment is kept clean, whether in their home, mosque, or on the street — and certainly, in the holiest of places: Mecca, Medina, and the sites of Hajj, where people gather from all over the world.

Cleanliness is part of faith. It brings joy to the hearts of believers and brings ease to the spirits of Muslims. The Prophet (peace and blessings be upon him) said: "Cleanliness invites towards faith, and faith accompanies its companion to Paradise." [Al-Tabarani in Al-Awsat). Cleanliness is also a form of Da’wah (Inviting people to the religion of Islam), inviting the world to see: "We are the most refined of nations; look at our cleanliness during Hajj despite the millions of people." Muslims returning from Hajj share with others stories of the cleanliness of the pilgrims of the Sacred House, showing how Muslims stand out among the people. The Prophet (peace and blessings be upon him) said: "You are coming to meet your brothers, so improve your gear and clothing so that you stand out like a beauty spot among people, for Allah does not like vulgarity or indecency" [Abu Dawood].

Yes: "so that you stand out like a beauty spot among people". A beauty spot is a distinct, aesthetically pleasing feature on the body. Similarly, a true Muslim is distinguished in everything — in cleanliness, in their walk, in their speech, and in their actions. This way, they stand out like a beauty spot among the people.

Once, someone criticized Abu Al-Hasan Al-Shadhili for his beautiful appearance while that person was dressed in shabby clothing. Abu Al-Hasan responded: "My appearance says 'Alhamdulillah,' while your appearance says 'Give me from your worldly possessions.'"

Let us make the Hajj season a school where we learn cleanliness in all its meanings: cleanliness of the heart, cleanliness of the body, and cleanliness of the environment. Let us be role models for others in this regard, so that the whole world may learn from us the meaning of cleanliness when they witness and hear about the cleanliness of Muslims during Hajj. This is a great door of invitation to Allah.

When we return from Hajj, we should be the cleanest of people, reflecting that cleanliness in our homes, streets, and environments. This way, we take steps towards Islamic advancement and civilizational progress. Praise be to Allah for His bounty and peace and blessings be upon the purest of all creation, our Master Muhammad, the Messenger of Allah, peace and blessings be upon him.

 

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Summarized Fatawaa

Is it permissible for a menstruating woman to recite the Quran from the computer without actually touching the Quran?

It is not permissible for a woman in her menstrual period, or in postpartum to recite the Quran, even by heart, or without actually touching the Quran itself. Recitation itself is what is prohibited on her regardless of how it is done. However, it is permissible for her to surf through the Quran by her eyes, or to recall it in her head without uttering the words. There is no harm for her to look at the Quranic verses on the computer without touching it, or to utter the words as this is called looking not reciting or reading.

Does vomiting during the day in Ramadan break the fast?

Intentional vomiting is one of the nullifiers of fasting; whoever vomits deliberately breaks their fast.
However, if vomiting occurs involuntarily, the fast remains valid as long as nothing returns to the body cavity (jauf). If anything is swallowed back, the fast is invalidated.
The Prophet ﷺ said: "Whoever is overcome by vomiting does not have to make up the fast, but whoever induces vomiting deliberately must make it up." [Narrated by Abu Dawood and At-Tirmidhi]

What is the ruling on forgiving a tenant next month's rent, with the intention of counting it toward zakāh al-māl?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It does not fulfill the obligation to count the rent owed on a house, or a portion of it, in lieu of zakāh. Rather, it is necessary to first transfer ownership of the zakāh amount to the poor person directly; only afterward may he be asked to pay the rent [from that money].
It is stated in ‘Umdat as-Sālik (p. 112): "If someone gives [money] to a poor person, stipulating that the recipient return it to him in payment of a debt owed to him, or says, 'I am making what you owe me into zakāh, so take it [as such]' — this is not valid. But if he gives it to him with the [unstated] intention that the recipient will use it to repay him, or says, 'Repay what you owe me, so that I may [then separately] give it to you as zakāh,' or the debtor himself says, 'Give it to me, so that I may [then] repay you with it' — this is valid, and there is no binding obligation for the recipient to actually fulfill this [informal understanding]."
We would also remind [the reader] of the ḥadīth of the Prophet ﷺ: "The Muslim is the brother of the Muslim: he does not wrong him, nor does he abandon him [to harm]. Whoever attends to the needs of his brother, Allah, the Mighty and Majestic, will attend to his needs. Whoever relieves a Muslim of a hardship, Allah, the Mighty and Majestic, will relieve him of one of the hardships of the Day of Resurrection. And whoever conceals [the faults of] a Muslim, Allah will conceal him on the Day of Resurrection." (Agreed upon). And Allah, the Exalted, knows best.

Does nosebleed during the day in Ramadan affect the validity of fasting?

A nosebleed does not affect the validity of fasting unless some of the blood reaches the body cavity or the person intentionally swallows it. In such a case, their fast is invalid, and they must refrain from eating and drinking for the rest of the day and make up for that day later.