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From Etiquettes of Fasting
Author : Mufti Yusuf Abu Hussein
Date Added : 12-03-2024

From Etiquettes of Fasting

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Here comes the month of divine generosity and heavenly blessings, here comes the month of Ramadan, the month of goodness and benevolence. How beautiful is its appearance, and how magnificent is its arrival! In it, good deeds are multiplied, sins and mistakes are forgiven, and prayers are answered. It is a station for purifying souls from blameworthy traits and urging them towards obedience. Therefore, a wise and discerning person should not miss out on this month. The Messenger of Allah, peace be upon him, said: "May he be disgraced! May he be disgraced! May he be disgraced! Whoever lives to see Ramadan and does not have his sins forgiven..." (Narrated by al-Tirmidhi and Ahmad).

 

In this article, we will discuss some of the etiquettes a fasting person should adhere to:

 

1-Eagerness for Suhoor and Delaying it: The Prophet Mohammad (peace be upon him) emphasized the importance of having Suhoor (pre-dawn meal during Ramadan) and delaying it until shortly before Fajr. He said, "Partake in Suhoor, for indeed there is a blessing in it." [Reported by Bukhari & Muslim]. He also said, "The Suhoor meal is blessed, so do not neglect it even if one of you just takes a gulp of water. Indeed, Allah and His angels send blessings upon those who have Suhoor." [Reported by Imam Ahmad].

 

2-Refraining from Forbidden Speech: During fasting, it's crucial to abstain from prohibited speech such as backbiting, gossip, and lying. Fasting is an act of worship ordained to purify the soul and habituate it to goodness. Ramadan serves as a school whose aim is to graduate the fasting person as righteous, which is the ultimate goal of fasting. Allah says in the Quran, "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-." (Al-Baqarah, 183). The Prophet Mohammad (peace be upon him) said, " Whoever does not give up forged speech and evil actions and does not abandon foolishness, Allah is not in need of his leaving food and drink (i.e. Allah will not accept his FASTING)." (Related by al-Bukhari). He also said, "Fasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, 'I am fasting. I am fasting." (Related by al-Bukhari).

 

3-Showing kindness to fasting people and offering them Iftar: The Prophet Mohammad (peace be upon him) said, " Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person's), without anything being diminished from the reward of the fasting person." (Related by al-Tirmidhi & Ahmad).

 

4-Increasing charity and generosity in the month of Ramadan: The Prophet Mohammad (peace be upon him) was the most generous of people, and his generosity would peak during the month of Ramadan. Ibn 'Abbas (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur'an to him. During this period, the generosity of Messenger of Allah (PBUH) waxed faster than the rain bearing wind. [Related by Al-Bukhari and Muslim].

 

5-Recitation of the Quran: Ramadan is the month of the Quran, during which it was revealed. Allah says in the Quran: " Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)." (Al-Baqarah, 185). Therefore, Muslims should increase their recitation and reflection upon the verses of the Quran, especially during Ramadan.

 

6-Iʿtikaf and Qiyaam during Ramadan, including Taraweeh prayers: It was narrated that the Prophet Mohammad (peace be upon him) said: "Whoever stands (in prayer) in Ramadan out of faith and in the hope of reward, his previous sins will be forgiven." [Related by al-Bukhari & Muslim]. Additionally, it was his practice during the last ten nights of Ramadan to exert himself in worship, awaken his family, and tighten his waist belt (i.e., devote himself to worship). [Related by al-Bukhari & Muslim].

 

7-Performing Umrah during Ramadan: It is highly recommended to perform Umrah during the month of Ramadan. The Prophet Mohammad (peace be upon him) said: "Umrah performed in Ramadan is equivalent to Hajj." (Reported by al-Bukhari).

 

8-Hastening the Iftar: The Prophet Mohammad (peace be upon him) said: "The people will continue to prosper as long as they hasten the breaking of the fast."* *This refers to each day during Ramadan, and recommends that the fast should be broken as early as that may lawfully be done. (Related by Bukhari & Muslim).

 

9-Avoiding ignorant and foolish behavior, and forgiving: The Prophet Mohammad (peace be upon him) said: " When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: 'I am observing fast." (Reported by al-Bukhari).

 

10-Reflecting on the blessing of fasting: It is important for the fasting person to recognize the blessing of Allah upon him by granting him the ability and ease to fast. Many people are deprived of fasting due to various reasons such as death before reaching the age of fasting, physical incapacity, or turning away from it (fasting) due to misguidance.

 

 

 

 

 

 

 

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Summarized Fatawaa

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

What is the ruling on forgiving a tenant next month's rent, with the intention of counting it toward zakāh al-māl?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It does not fulfill the obligation to count the rent owed on a house, or a portion of it, in lieu of zakāh. Rather, it is necessary to first transfer ownership of the zakāh amount to the poor person directly; only afterward may he be asked to pay the rent [from that money].
It is stated in ‘Umdat as-Sālik (p. 112): "If someone gives [money] to a poor person, stipulating that the recipient return it to him in payment of a debt owed to him, or says, 'I am making what you owe me into zakāh, so take it [as such]' — this is not valid. But if he gives it to him with the [unstated] intention that the recipient will use it to repay him, or says, 'Repay what you owe me, so that I may [then separately] give it to you as zakāh,' or the debtor himself says, 'Give it to me, so that I may [then] repay you with it' — this is valid, and there is no binding obligation for the recipient to actually fulfill this [informal understanding]."
We would also remind [the reader] of the ḥadīth of the Prophet ﷺ: "The Muslim is the brother of the Muslim: he does not wrong him, nor does he abandon him [to harm]. Whoever attends to the needs of his brother, Allah, the Mighty and Majestic, will attend to his needs. Whoever relieves a Muslim of a hardship, Allah, the Mighty and Majestic, will relieve him of one of the hardships of the Day of Resurrection. And whoever conceals [the faults of] a Muslim, Allah will conceal him on the Day of Resurrection." (Agreed upon). And Allah, the Exalted, knows best.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What is the ruling of Islamic Law on eating or drinking during the circumambulation?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is disliked (makrūh) to eat or drink during the circumambulation (ṭawāf).
Shaykh al-Islām Imām al-Nawawī states in al-Majmūʿ: "It is disliked to eat or drink during ṭawāf, and the dislikedness of drinking is lighter. Neither of them, nor both together, invalidates the ṭawāf. Al-Shāfiʿī said: 'There is no objection to drinking water during ṭawāf, and I do not consider it sinful; however, I prefer that it be avoided, as refraining from it is more befitting in terms of proper conduct.' Among those who explicitly stated the dislikedness of eating and drinking, and that drinking is the lesser of the two, is the author of al-Ḥāwī."
If, however, a person is in genuine need of drinking, then there is no dislikedness in doing so. In any case, the ṭawāf itself remains valid. And Allah the Almighty knows best.

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