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Prophet Mohammad`s Birth Anniversary: "A Light that Shone in the Hearts of the Believers"
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 26-09-2023

 

Prophet Mohammad`s Birth Anniversary:

"A Light that Shone in the Hearts of the Believers"

 

Praise be to Allah, the Lord of all worlds. Blessings and peace be upon the master of the first and the last, the one sent as a mercy to all the worlds, and the leader of the honored prophets, our master Mohammad, and upon his family, companions, followers, and all those who follow them in goodness until the Day of Judgment:

 

In the blessed atmosphere enveloping the Prophet's noble birth, believers experience moments of deep faith, surrounded by the fragrance of the Beloved, the Chosen one, peace be upon him. In these moments, a spark of the pure prophethood shines upon them, and the radiance spreads from the east to the west of the earth. Allah, the Most High, says, "O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- And as one who invites to God’s (grace) by His leave, and as a lamp spreading light." {Al-Ahzab, 45-46}.

 

The birth of the Prophet, peace be upon him, was indeed an extraordinary event and a momentous occasion. Humanity had awaited it after a long period of darkness, marked by ignorance and blind misguidance. The advent of the Prophet, the Guide and Bringer of Good News, came to restore balance to humanity and faith to their hearts, dispelling the pitch-black night. Hope for relief often arises after the intensification of hardships.

 

As the Prophet, peace be upon him, said, "I am the seal of the prophets, and it is through me that the line of prophets began. Let me tell you about the beginning of this: it was the supplication of my father, Ibrahim, the glad tidings of Isa, and the dream of my mother when she gave birth to me. She saw a light emitting from her that illuminated the palaces of Greater Syria."

 

Indeed, commemorating this blessed occasion signifies the connection of believers with their Prophet, peace be upon him. The light that shone on the day of his birth continues to illuminate hearts with the light of monotheism, love for Allah, love for His Prophet, peace be upon him, and enlightens minds with the guidance, wisdom, and insight. Our mosques come alive with the remembrance of this love, and the practical manifestations of this love are evident in the actions that kindle the flames of hope for the Muslim Ummah. It reminds us that we have a beloved and noble Prophet among us, whose memory never fades, whose light never dims, whose message remains steadfast, and whose call endures unwaveringly.

 

The commemoration of the Noble Prophet's birth is a remembrance of the essence of true Islam. It is a call to honor humanity and spread mercy among people. The Prophet, peace be upon him, came to rectify misconceptions, establish justice among people, and clarify that every human being is dignified, and their sanctity cannot be violated, nor can their honor be diminished, regardless of their religion, color, or ethnicity. This is what Allah, the Most High, emphasized in His saying: "We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation." {Al-Isra, 70}. In fact, it was one of the last instructions given by the Prophet, peace be upon him, in his Farewell Sermon during the Hajj season. He said: "No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; no white person has any superiority over a black person, nor does a black person have any superiority over a white person; none have superiority over another except by piety." People are all descended from Adam, and Adam was created from dust."

Commemorating this occasion is an opportunity to revive the meanings of mercy in our hearts. It is the very purpose for which the Prophet, peace be upon him, was sent – to be a mercy from Allah, the Almighty, to all of creation. This mercy encompasses the upbringing, purification, education, and guidance of humanity towards the straight path. Allah, the Most High, says, "And We have not sent you, [O Muhammad], except as a mercy to the worlds." {Al-Anbiya, 107}. The Prophet, peace be upon him, said, "I have only been sent as a gift of mercy."

 

Nowadays, there is a great need to reflect upon these profound meanings of the birth of the Guiding Prophet. He called us to goodness in this world and the Hereafter and advised us to show compassion towards one another. Let us remain a community where brotherhood and love prevail. May his birth anniversary, peace be upon him, be an occasion for us to renew these noble values and to be reminded of the qualities of prophethood. Thus, we may remain as Allah, the Most High, described us: "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah." {Al-Imran, 110}.

 

And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

What is the ruling of Islamic Law if the follower (maʾmūm) stands up for the third rakʿah out of forgetfulness while the imam has sat for the middle tashahhud?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If the imam sits for the tashahhud while the follower (maʾmūm), out of forgetfulness, stands up for the third rakʿah, he is obliged to return to his sitting position, since following the imam is obligatory. In this case, no prostration of forgetfulness (sujūd al-sahw) is required of him. If, however, he fails to return, his prayer is rendered invalid.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "If the follower stands up alone out of forgetfulness, he is obliged to return, since following the imam is obligatory... If he does not return, his prayer is rendered invalid, due to his departure from what is obligatory." [Asnā al-Maṭālib,Vol.1/P.190] And Allah the Almighty knows best.

What is the ruling on the use of an inhaler by a *muḥrim* (a person in the state of *iḥrām*)? [An inhaler is a medicinal device used for inhalation, containing various herbal ingredients.]؟

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible for the muḥrim (a person in the state of iḥrām) to use incense (bakhūr), sprays, and inhalers that contain aromatic substances for the purpose of treatment, because the intention is medical treatment, not the use of perfume (taṭayyub). No expiation (fidyah) is required of him for doing so.
It is stated in Ḥāshiyat al-Bujayrimī ʿalā al-Khaṭīb (Vol.2/p.455): “That which is intended for eating or for medical treatment, even if it has a pleasant scent, such as apples, spikenard (sunbul), and the various fragrant spices such as mastic (muṣṭakā), is not forbidden, and no fidyah is due for it, because what is intended for eating or treatment carries no fidyah.”. And Allah Almighty knows best.

What is the ruling on a second congregation [being formed] in the mosque?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is disliked to deliberately seek to establish a second congregation in a mosque that is not one frequented by transient passersby — such as a neighborhood mosque with a regular, appointed imam — unless permission is granted by that imam, since doing so implies criticism and an affront to him. However, if the mosque is one frequented by transient passersby — such as mosques located in marketplaces — then a second or even third congregation is permissible there, whether or not it has a regular, appointed imam, and whether or not that imam gives his permission. This is because such mosques experience a continuous flow of people coming and going, so no implication of criticism toward the imam is perceived in the formation of multiple congregations in that setting. And Allah, the Exalted, knows best.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.