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Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr
Author : The General Iftaa` Department
Date Added : 15-06-2023

Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Allah the Almighty says {what means}: " Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." {Al-Anbiyaa`, 105}.

 

The General Iftaa` Department appreciates the courageous stance of His Majesty King Abdullah II Ibn Al-Hussein to terminate the Baqoura and Al-Ghamr agreement, which represents a historic moment in the history of Jordan and the Jordanians.

 

This historic achievement is added to the record of the Hashemites, which is full of great accomplishments in preserving the Arab and Islamic identity, and defending lands and sanctities, including the Hashemite Custodianship over Al-Aqsa Mosque and the Dome of the Rock.

This wise decision achieves the noble royal vision that emanates from the constants of Jordanian sovereignty and aims to preserve every atom of the soil of this dear country so that Jordan remains dear and lofty, and the right returns to its owners.

 

In this occasion, we remember the sacrifices of the Arab Army in defending Jordan and preserving its dignity.

 

We pray that Allah protects Jordan under the wise leadership of His Majesty King Abdullah II.

 

The General Iftaa` Department.

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Summarized Fatawaa

What is the difference between Qiyam al-Layl and Tahajjud?

● Qiyam al-Layl refers to any voluntary prayer performed at night, including Tarawih.
● Tahajjud specifically refers to voluntary prayer performed at night after waking up from sleep.
Glad tidings to those who combine both, as numerous Quranic verses and hadiths mention their virtues.
Allah Almighty says {what means}: "And rise from thy sleep and pray during part of the night [as well], as a free offering from thee, and thy Sustainer may well raise thee to a glorious station [in the life to come." [Al-Isra`/79]
The Prophetﷺ said: "Whoever stands (in prayer) during Ramadan with faith and seeking reward, all their past sins will be forgiven." [Agreed upon]

Is it permissible to include others in the reward of one`s sacrifice?

 

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for the person offering an Udhiyah (sacrificial offering) to include others in the spiritual reward of the sacrifice. However, it is not permissible for multiple people to jointly share the purchase price of a single sheep or goat, unless one person gifts the money to the other.
 
It is stated in Mughni al-Muhtaj (6/137) by Al-Khatib al-Shirbini:
 
"If a person includes someone else in the reward of his sacrifice and slaughters it on his own behalf, it is permissible."
 
It should be carefully noted that including someone else in the reward of one's sacrifice is completely distinct from offering a sacrifice on behalf of someone else. And Allah the Almighty Knows Best.

Is it permissible to purchase the Udhiyah on installments?

It is permissible to purchase the sacrificial animal (uḍḥiyyah) on installments or by borrowing its price. However, it is not recommended for the poor to do so, because they are not required to offer a sacrifice, and Allah does not burden a soul beyond its capacity. If doing so would lead to negligence in providing for one's dependents (nafaqah wājibah), then giving precedence to obligatory maintenance over borrowing to buy the sacrifice is appropriate. This is based on the saying of the Prophet (peace and blessings be upon him): "It is sufficient sin for a person to withhold food from those whom he is responsible to support."
 
Furthermore, the sacrifice is valid from one who has a debt, but it is preferable (awlā) to repay the debt first, especially if the debt is due immediately (ḥāll). And Allah Almighty knows best.

What is the ruling of Islamic Law on making up missed voluntary prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for a Muslim to make up any missed voluntary prayers — whether the regular Sunnah prayers (rawātib), the witr prayer, or his personal devotional routine (wird). As for voluntary prayers that are tied to a specific cause or occasion — such as the eclipse prayers (kusūf and khusūf) — these are not made up once their time has passed.
Shaykh al-Islām Imām al-Nawawī, may Allah have mercy upon him, stated: "The correct view in our school is that making up the regular voluntary prayers is recommended." [Al-Majmūʿ, Vol. 4/P.43] And Allah the Almighty knows best.