Articles

People`s Honor is inviolable
Author : The General Iftaa` Department
Date Added : 14-05-2023

People`s Honor is inviolable

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions. Allah says {what means}: " Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of which ye have no knowledge." {Al-`Araf, 33}.

The Message of Islam delivered to humanity through Prophet Mohammad (PBUH) steers societies and civilizations to the straight path, spreads love and mercy, fights all forms of transgression and destruction from which Islam is innocent.

Amongst the higher objectives of Sharia (Maqasi) is preserving honor and lineage as well as building family on sound foundations according to the rules of true Sharia, which made marriage a permanent sacred contract and a solemn covenant to establish the family and protect it against transgression and corruption.

Islam considered violating the honor and property of Muslims as a grave sin that entails penalties in this life and the next, in addition to considering this an act of injustice to self and society. Indeed! Allah doesn`t love those who do wrong.

Part of the affliction that we are noticing nowadays is that some who claim to be scholars use social media to launch twisted calls that involve twisting Sharia texts and taking them out of their context to serve certain purposes that don`t lie in the best interest of the Muslim nation. Rather, they distort the luminous image of Islam, twist its noble objectives, and spread discord and dissension.

One of these corrupt calls is the call for establishing families without the valid marriage contract that adheres to the teachings of Sharia. This is knowing that Sharia presented family provisions in details to hinder the mischievous or the ignorant from tampering with them. 

It is the duty of the Iftaa` Department to warn against the perverted views that are formulated in the shape of Fatwa. It stresses that these don`t represent the true nature of Fatwa nor the considerable opinions of the learned men of the faith. This is because they don`t rest on correct evidence, aren`t issued by the considerable and qualified scholars of Fatwa and they include rulings that are corrupt and contradict with the higher objectives of Sharia.

We pray that Allah bless this country with peace and security along with the rest of the Muslim countries.

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible for a woman to inherit the same share as of a man?

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all if his family and companions.                                                                                                                                                                                                 Thorough studies in which woman's right to inherit according to law of distribution of estate indicates that there are more than one case by which women inherit the same as man and sometimes much more, or to shed the lights regarding the right to inherit while men who share the same family line with her don't have the right to inherit because the deceased has closer ties of kinship with her. In addition to four cases whereas woman inherits half share in comparison with man's share although they had the same degree of kinship with the deceased. For further details as regards the latter cases, kindly refer to elaborated jurisprudence books. And Allah Knows Best.

 

 

A man married a woman at the Islamic Centre in Brussels through a regular marriage contract. However, the husband left her for two years now and never provided her with financial support. Currently, she is staying in Amman, Jordan, and wants to remarry. Is her first marriage considered void and what should she do to remarry lawfully?

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
This issue is within the jurisdiction of the Islamic courts and they have the final say regarding the dissolution of the first marriage contract if there is valid ground for that. Therefore, her first marriage remains valid unless a court decision says otherwise. And Allah The Almighty Knows Best.

An Imam stood to offer a fifth Rak`ah in a four-Rak`ah prayer, and he was reminded to sit by those behind him, but he wouldn`t listen. What is the ruling on those who followed his lead knowingly and intentionally?

If the Imam stood to offer a fifth Rak`ah, those praying behind him shouldn`t have approved of that, and the prayer of those who did is considered null and void.

A woman died at the age of ninety. Her living children are nine: two sons and two daughters. The youngest of her grandchildren, from her son who passed away one year before her, is aged thirty-two. Are these grandchildren entitled to the obligatory bequest although they are aged thirty-two and above?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
A Muslim isn`t obligated to leave a bequest to his grandchildren whose father had passed away; rather, this act is recommended. Therefore, if he left a bequest whereby they get less than one third of the estate then Allah will reward him for that. However, if he left no bequest for them then they get nothing because their paternal uncles are alive and they are closer to the deceased and more entitled to inherit him. This is the position of the four schools of Islamic jurisprudence. However, the Personal Status Law didn`t adopt this position; rather, it gave them the same amount to which their father is entitled when alive but his father or mother are dead; provided that it doesn`t exceed one third of the estate. Therefore, we advise them (Grandchildren) to relinquish this share of the inheritance. If not, then we advise their paternal uncles to overlook the amounts taken from their shares and given to their paternal nephews. And Allah The Almighty Knows Best.