Articles

The Hashemite Flag
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 04-05-2023

The Hashemite Flag

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Displaying the flag isn`t a formality; rather, it carries significant meanings known to past and future generations. When Islam came, Prophet Mohammad (PBUH) displayed flags and banners, so they were the best and the truest ever held, in addition to those held by the Hashemites after him. The Prophet (PBUH) had several flags in the sense that each clan and people had their own flag, so the Muhajirun (The converts to Islam and the Islamic Prophet Muhammad's advisors and relatives, who emigrated from Mecca to Medina, the event known in Islam as the Hijra) had their flag and so did the Ansar (The early Muslims from Medina). Nowadays, each battalion has its flag known and honored by its members. The General Command of the Jordan Armed Forces had a flag called "The Mother of War." At time of war, a flag is an encouraged Prophetic Sunnah and diversity in the forms of flags isn`t banned by Sharia. Members of a battalion gather under the flag for noble purposes to the sense that their being merciful among themselves and showing love among themselves and being kind, resembling one body. They are keen on keeping that flag sky high and compete for martyrdom in battlefields. This reflects their strength, preparedness, and combat-readiness to strike terror into the heart of their and Allah`s enemies.

 

Uniting under the flag is a good deed loved by Allah and His Messenger. Allah says {What means}:  "Truly God loves those who fight in His Cause in battle array, as if they were a solid cemented structure." {As-Saf, 4}.

 

As for the color of the flag, it was narrated from Asim in the Book of Jihaad from the Hadith of Karz Ibn Usamah that the Prophet tied the red flag for Bani Saleem. Moreover, it was reported from Yazid Bin Bilal who said that he saw Ali holding a red flag on which was written "Mohammad, the Messenger of Allah."

 

Maziyadah reported that he was sitting with Allah`s Messenger and he tied the red flag for the Ansar. Ibn Omar (May Allah be pleased with them) reported that when the Prophet tied a flag he would choose the white-colored and his flag was white as well and was called Alokaab (The Vulture).

 

The Hashemites are the leaders of the flag in times of peace, war, difficulty, prosperity, hardship and ease. They exert every effort possible to keep the flag of Islam raised high. Narrated Sahl bin Sa`d:

That he heard the Prophet (PBUH) on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet (PBUH) got up, wishing eagerly to see to whom the flag will be given, and every one of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet (PBUH) spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet (PBUH) said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."

 

During the battle of Mootah (8 Hijri), Zayd took the Apostle's standard and was killed almost at once, the first Muslim to die for the faith on foreign soil.

 

The command of the army then passed to Jaafer ibn Abi Talib, the elder brother of Ali. He fought most gallantly and for a long time, killing so many of the enemy that their bodies were stacked like cordwood all around him. But then a Roman soldier crept up from behind, unseen, and struck a blow with his sword at his right arm, and severed it. Jaafer didn't let the banner fall, and kept pressing the enemy.

A little later, another Roman came from behind, and with a blow of his sword, cut his left arm also. The hero, still undismayed, held the banner under his chin, and kept advancing. But with both arms gone, he was unable to defend himself, and in a few moments, a third Roman approached him, and killed him with a blow of his mace on his head. After Jaafer's death, Abdullah bin Rawaha took charge of the army, and he too fell fighting against heavy odds.

 

In the vicinity of late King Husseni`s Mosque (On the 22nd of Sha`ban, 1436 H; corresponding to 9, June, 2015), with determination and following the Sunnah of the Prophet Mohammad (PBUH),  the Hashemite banner-holding Chapter Al-Fatehah and the testimonies of faith was handed to the Arab Army with pride and glory. 

 

This is the practice of the Hashemites. They inherited banners generation after generation indicating that they have devoted themselves to please Allah and confirming their role in spreading the Message of true Islam and custodianship over Muslim and Christian sanctities.

 

In addition, it is the right of Jordanians to take pride in the Hashemite flag embellished with chapter al-Fatehah and the testimonies of faith, held by His Majesty King Abdullah II, and handed to the Arab Army. This is in order for to continue their role in maintaining peace and stability and protecting borders against enemies for they are the shield of the Ummah and the fortress of the country.

 

All perfect praise be to Allah the Lord of the Worlds.

 

 

 

 

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Summarized Fatawaa

Who is the one deemed "able" (al-qādir), for whom the uḍḥiyah (sacrificial offering) is sunnah?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The one who is deemed "able" (al-qādir) [to perform the uḍḥiyah, i.e., the sacrifice] is someone who possesses wealth sufficient to acquire the sacrificial animal, over and above what is needed to cover his own living expenses and the living expenses of his wife and children — or of anyone else whose financial support (nafaqah) is legally obligatory upon him — for the day of ‘Eid and the three days of Tashrīq [that follow it], since this is the designated time period for the sacrifice. And Allah, the Exalted, knows best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.

A woman became pure [from menstruation] before Fajr, but did not perform ghusl until after sunrise — what is the ruling on her fast?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Her fast is valid, since ghusl (ritual bathing) is not a condition for the validity of the fast, but rather for the validity of the prayer. However, she is sinful for delaying the Fajr prayer beyond its designated time without a valid excuse.
It is known that the time for Fajr prayer ends at sunrise. Nevertheless, she must still perform ghusl, and make up the Fajr prayer. And Allah, the Exalted, knows best.

Is it permissible to sleep before the time of the Fajr prayer begins, with the intention of waking up shortly afterward?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible for a Muslim to sleep before the time of the Fajr prayer begins, intending to wake up and perform the prayer, by setting an alarm or asking someone to wake him. What is to be avoided is that a person sleeps while he predominantly assumes that he will not wake up for the prayer.
If he does not wake up until the time of the prayer has ended, he must make it up. It is recommended that he hasten to make it up as soon as he wakes, and likewise recommended that he make up its sunnah along with it.
It is stated in al-Majmūʿ by Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him): “Whoever was obliged to pray and did not pray until the time passed must make it up, because of the saying of the Prophet (peace and blessings be upon him): ‘Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it.’ It is recommended that he make it up immediately, because of the ḥadīth we have mentioned. If he delays it, that is permissible, because it is reported that the Prophet (peace and blessings be upon him) missed the Fajr prayer and did not pray it until he had left the valley. Had it been required immediately, he would not have delayed it. Abū Is-ḥāq said: If he left it without a valid Sharia excuse, he must make it up immediately, because he was negligent in delaying it.”
It is therefore the duty of every Muslim to keep the prayer in its proper time, seeking help from Allah the Exalted and striving against the self to do so. And Allah Almighty knows best.