Articles

Islamic Ruling on Begging
Author : The General Iftaa` Department
Date Added : 12-03-2023

 

Begging is a hateful phenomenon that harms the reputation of society, disturbs and distorts its image, and makes the beggar look needy and humiliated. The Messenger of Allah (PBUH) forbade that a Muslim humiliates himself where he said: "It is not for the believer to humiliate himself." {Transmitted by Tirmithi}.

He (PBUH) warned against begging and discouraged such an act because a beggar loses face in this life and the hereafter. Bukhari and Muslim reported that the Messenger of Allah (PBUH) said: "When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.”

Islam is keen on preserving human dignity and protecting it against humiliation and wretchedness, so we warn against begging, as it is incompatible with dignity that Allah The Almighty Has honored humans with as He, The Almighty Said (What means): "We have honoured the sons of Adam" {Al-Isra`/70}.

In addition, it is forbidden for the one who owns money that suffices their need or who is able to make a living to resort to begging, be that for money of Zakah, charity, or expiation, and it is forbidden to take it. Al-Shabramoulsi said: "If the beggar showed poverty and the giver thought that he was as such then what he was given isn`t his because he has tricked the giver who thought that he was poor. The proof of this is that the Messenger of Allah (PBUH) said: "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it." [Muslim]. And he (PBUH) said: "When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Accordingly, the one who practices this ugly profession eats up people`s wealth unjustly and feeds his children using ill-gotten money.

 

Young children and women sent by their guardians to beg at traffic lights and the doors of houses of worship distort the beautiful image of our blessed country. They even live on the streets barefooted, wear vulgar clothes, show destituteness and humiliation to turn people's emotions and deceive them to think that hunger drove them to do this.

Islam has tackled this abusive phenomenon by prohibiting begging, encouraging work and production, and making man`s best meal that which he has earned by working with his own hands. The Prophet (PBUH) said: "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands, and the Prophet of Allah David (PBUH) used to eat from the earnings of his manual labor." {Bukhari}.

One who is needy should turn to the concerned authorities in our country. The beggar takes people's money unrightfully and will be held to account for that Before Almighty Allah on the Day of Judgment. The Jordanian law regards begging without a lawful excuse a crime for which a person deserves punishment because it is eating up people's wealth unjustly, in addition to being a means of deception. Moreover, people should stop giving beggars and the latter should be preached not to eat people's wealth unjustly. And Allah The Almighty Knows Best.

 

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Summarized Fatawaa

What is the ruling on men wearing rings (those made of silver and of other metals, such as iron), and are there conditions for men wearing rings?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is sunnah for men to wear a silver ring on the right hand, following the practice of the Prophet (peace and blessings be upon him). It is reported in Ṣaḥīḥ al-Bukhārī, on the authority of Anas ibn Mālik (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) took a silver ring and had “Muḥammad Rasūl Allāh” engraved on it. He said: “I have taken a ring of silver and had ‘Muḥammad Rasūl Allāh’ engraved on it, so let no one engrave the like of its engraving.”
It is a condition that the silver ring not exceed the size customary in the local norm (ʿurf). If it does, that is extravagance (isrāf). A ring made of a metal other than silver, such as iron or copper, is permissible to wear without disapproval (karāhah), except gold, which is forbidden (ḥarām) for a man to wear.
It is stated in Mughnī al-Muḥtāj (Vol.1/p.586): “It is permissible, without disapproval, to wear a ring of iron or lead. It is sunnah for a man to wear a silver ring on the little finger of his right or left hand. Wearing it on the right is better, and it is permissible on the left, and on both together.”
It is also stated in Mughnī al-Muḥtāj (Vol.2/p.97): “It is lawful for him, that is, the man, and likewise the khunthā (person of indeterminate sex), indeed all the more so, to wear a ring of silver, by consensus (ijmāʿ), because the Prophet (peace and blessings be upon him) took a ring of silver, narrated by the two Shaykhs (al-Bukhārī and Muslim). Wearing it is in fact sunnah, whether on the right or the left, though the right is better according to the sound position, as stated in the chapter on clothing in al-Rawḍah… The Shāfiʿī jurists did not specify the permitted size of the ring, and they probably relied on custom (ʿurf), that is, the custom of that country and the habit of people of his standing in it. Whatever exceeds that is extravagance, as they said regarding a woman’s anklet. This is the reliable position (al-muʿtamad).” And Allah Almighty knows best.

How does a praying person prostrate?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It is from Sunnah that he/she sits with both knees on the ground in order to prostrate, then hands, nose and forehead are placed on the same place. In addition, the toes have to touch the ground, and be directed towards the Qiblah (direction of Ka`bah) during prostration. And Allah Knows Best.

A group of about thirty young men will go to a farm on Friday. Is it permissible for one of us to deliver the sermon (*khuṭbah*) and lead us in the Friday prayer, or is it necessary to go to the nearest mosque?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The Friday prayer (Jumuʿah) is not obligatory upon a traveler, whether his journey is long or short, if he leaves his place of residence before the time of Fajr begins, according to the Shāfiʿī school. If, however, he sets out on his journey after the Fajr adhān, then he is obliged to perform the Friday prayer, whether in his own town or in any town where the Friday prayer is held.
It is stated in Bushrā al-Karīm (Vol.1/p.383), one of the books of the Shāfiʿī school: “[The Friday prayer] is not obligatory upon a traveler on a permissible journey, whether long or short, if he departs from his place of residence before dawn.” End quote.
Accordingly, if you set out on your journey after Fajr, you are obliged to perform the Friday prayer in the mosque. The same applies if you set out after that, since you would not have fulfilled the conditions for the validity of the Friday prayer, among them: that it be attended by forty men who are free, adult (bāligh), sane, and settled residents of the place where Friday is held. It must be held within a cluster of connected buildings, whether a city, a village, or a district (liwāʾ), for what counts is the gathering of the buildings. And Allah Almighty knows best.

What is the ruling of Islamic Law on continuity (muwalah) in the ritual bath?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Continuity (muwālāh) means washing each part of the body immediately after the previous one, without leaving a gap long enough for the first part to dry before the second is washed. According to the Shāfiʿī school, continuity is a recommended act (sunnah) in both the ritual bath (ghusl) and ablution (wuḍūʾ) — it is not obligatory.
It is stated in Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj: "Likewise, continuity in the ritual bath is recommended, just as it is in ablution."
Accordingly, continuity in the ritual bath is a sunnah. And Allah the Almighty knows best.