Articles

Islamic Ruling on Begging
Author : The General Iftaa` Department
Date Added : 12-03-2023

 

Begging is a hateful phenomenon that harms the reputation of society, disturbs and distorts its image, and makes the beggar look needy and humiliated. The Messenger of Allah (PBUH) forbade that a Muslim humiliates himself where he said: "It is not for the believer to humiliate himself." {Transmitted by Tirmithi}.

He (PBUH) warned against begging and discouraged such an act because a beggar loses face in this life and the hereafter. Bukhari and Muslim reported that the Messenger of Allah (PBUH) said: "When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.”

Islam is keen on preserving human dignity and protecting it against humiliation and wretchedness, so we warn against begging, as it is incompatible with dignity that Allah The Almighty Has honored humans with as He, The Almighty Said (What means): "We have honoured the sons of Adam" {Al-Isra`/70}.

In addition, it is forbidden for the one who owns money that suffices their need or who is able to make a living to resort to begging, be that for money of Zakah, charity, or expiation, and it is forbidden to take it. Al-Shabramoulsi said: "If the beggar showed poverty and the giver thought that he was as such then what he was given isn`t his because he has tricked the giver who thought that he was poor. The proof of this is that the Messenger of Allah (PBUH) said: "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it." [Muslim]. And he (PBUH) said: "When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Accordingly, the one who practices this ugly profession eats up people`s wealth unjustly and feeds his children using ill-gotten money.

 

Young children and women sent by their guardians to beg at traffic lights and the doors of houses of worship distort the beautiful image of our blessed country. They even live on the streets barefooted, wear vulgar clothes, show destituteness and humiliation to turn people's emotions and deceive them to think that hunger drove them to do this.

Islam has tackled this abusive phenomenon by prohibiting begging, encouraging work and production, and making man`s best meal that which he has earned by working with his own hands. The Prophet (PBUH) said: "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands, and the Prophet of Allah David (PBUH) used to eat from the earnings of his manual labor." {Bukhari}.

One who is needy should turn to the concerned authorities in our country. The beggar takes people's money unrightfully and will be held to account for that Before Almighty Allah on the Day of Judgment. The Jordanian law regards begging without a lawful excuse a crime for which a person deserves punishment because it is eating up people's wealth unjustly, in addition to being a means of deception. Moreover, people should stop giving beggars and the latter should be preached not to eat people's wealth unjustly. And Allah The Almighty Knows Best.

 

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Summarized Fatawaa

Can someone break a make up fast (qada) after beginning it?

Once a person begins a make up fast (qada), it is prohibited to break it.
If they break it without a valid excuse, they are sinful, and the missed Ramadan fast remains a debt upon them.

What is the ruling of Islamic Law on one who died owing debts and left no wealth? Is it obligatory upon the heirs to settle these debts?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The general rule is that if a person dies owing rights to other people, such as debts, these are settled from his estate, if he left any wealth, before the estate is divided. The Prophet (peace and blessings be upon him) said: “The believer's soul is suspended by his debt until it is settled for him.” Graded ḥasan by al-Tirmidhī. Repayment of debts takes precedence over the heirs’ right to inheritance.
If the deceased left no estate, or left wealth that was insufficient to cover his debts, it is not obligatory for the heirs to pay from their own wealth, but it is recommended for them to do so, because the deceased’s dhimmah (legal liability) remains occupied by the debt. It is reported in some narrations that he remains held in suspension until his debt is paid, and it is not part of filial righteousness for a child to leave his father’s dhimmah burdened with debt.
All of the children may contribute to settling the debt on behalf of their father and cooperate in doing so, even in installments, according to their ability. And Allah Almighty knows best.

What is the ruling on one who feels drops of urine falling during ablution?

If he is certain that urine is exiting from him during ablution, then his ablution is invalidated. He must remove the impurity from his clothes and body and repeat the ablution.
However, if what he feels regarding urine exiting is merely doubt or illusion, then ablution is not invalidated by doubt and illusion. He should not pay attention to it, and it is not permissible for him to follow the doubt and whispers that corrupt his religion. And Allah the almighty knows best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.