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Statement on Preserving Country and Expressing Opinion through Peaceful Means
Author : The General Iftaa` Department
Date Added : 22-02-2023

 

All perfect praise be to Allah The Lord of The Worlds. Blessings and peace be upon our Prophet Mohammad, his family and noble companions.

Jordanians take pride in their country as an oasis of security and stability, being the country of the Muhajirin (emigrants) and the Ansar (helpers), and a safe haven for those in distress. God willing, Jordan will continue as such beating on the awareness of its people and the wisdom of its youth who built it with tenacity and ability. In these times, we are going through; we affirm that it is the right of citizens to express their views and attitudes through peaceful and legal methods. However, we call on all Jordanians to unite and cooperate in piety and righteousness, preserve national unity, maintain security and stability, and prevent any transgression against public or private property. Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah. For Allah Is Strict in punishment. {Al-Mai`dah/2}.

 

The General Iftaa` Dept. affirms that it is obligatory to abide by the rules of Sharia, resort to reason and logic, observe interests of citizens and country, preserve public and private property, protect national achievements, and carry out comprehensive reform in various spheres of life. This is to achieve what Allah Stated in the following verse: "I only desire (your) betterment to the best of my power; and my success (in my task) can only come from God. In Him I trust, and unto Him I look." {Hud/88}.

 

This great religion, Islam, forbids aggression against funds and property, both public and private, honor and life. It also forbids intimidating people and regards such an act one of the grave sins. The Messenger of Allah Says (What means): "Everything belonging to a Muslim is inviolable for a Muslim; his honor, his blood and property." {Transmitted by Muslim}. He also Says (What means): "Verily your blood, your property and your honor are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours." {Transmitted by Bukhari}.

 

We call upon the scholars of the nation, the wise and the people of consequence to play their guiding and reformist role and take the supreme interests of the nation and country into consideration. We ask The Almighty to Keep our country safe and secure, Spare it along with the rest of the Muslim countries seditions, visible and invisible. Indeed, He Is The Best to Protect and The Best to help.

 

 

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Summarized Fatawaa

Is it permissible for a woman to shake hands with her brother-in-law?

It is forbidden for the woman to shake hands with her brother-in-law because he isn`t a Mahram (unmarriageable) of hers.

What is the Islamic ruling on smearing the head of the newborn with the blood of the `Aqiqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is disliked (makrūh) to smear the head of the newborn with the blood of the 'aqīqah, as this is a practice that belongs to the customs of the pre-Islamic era of ignorance (Jāhiliyyah). What is Sunnah instead is to anoint the newborn's head with saffron or another pleasant fragrance. And Allah Almighty knows best.

What is the Islamic ruling on eating from the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is recommended (mandūb) to eat from the 'aqīqah, unless it was vowed (mandhūrah). If the 'aqīqah was made as a vow, then it is prohibited to eat from it, and it becomes obligatory to distribute the entirety of it in charity to the poor. And Allah Almighty knows best.

A man led the people in prayer as imam, and at the end of the prayer he performed a prostration of forgetfulness (*sujūd al-sahw*) because he had omitted a short *sūrah* after al-Fātiḥah. What is the ruling on his prayer and that of those praying behind him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
According to the Shāfiʿī school, it is sunnah to recite a sūrah after al-Fātiḥah in the prayer. One who omits it has a valid prayer, and no prostration of forgetfulness (sujūd al-sahw) is prescribed for omitting it. If someone performs sujūd al-sahw for its omission while knowing the ruling and remembering it, his prayer is invalidated. But one who is ignorant of the ruling, or who did so out of forgetfulness, his prayer is not invalidated, because this is among the matters that are obscure to people, and ignorance of it is not restricted to those who recently entered Islam.
Shaykh al-Islām al-Shams al-Ramlī said in Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Vol.2/p.70): “The remaining sunnahs are not compensated for by prostration, such as the remembrances (adhkār) of bowing and prostration, that is, the opening supplication (duʿāʾ al-iftitāḥ) and the sūrah, in accordance with the base rule, because they are not of the same nature as what has been reported [as compensable]. If one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to ignorance. As for the objection raised that the ignorant person does not know that sujūd al-sahw is prescribed, and whoever knows it knows its place, this is refuted by denying such a necessary connection, for the ignorant person may hear only that sujūd al-sahw is prescribed before the salām, and so assume that it applies to every sunnah and is not restricted to its prescribed place.”
This is among the matters that are obscure, in which the mukallaf is excused for ignorance, as stated by al-Shabrāmallisī in his Ḥāshiyah ʿalā Nihāyat al-Muḥtāj (Vol.2/p.70).
However, if the imam prostrates, and the follower (maʾmūm) presumes that his imam’s prostration is for a reason for which one does not prostrate, it is not permissible to follow him in it, so long as the follower knows the ruling.
Accordingly, the prayer of one who did not recite a sūrah after al-Fātiḥah is valid, and sujūd al-sahw is not prescribed for it. Whoever prostrates out of ignorance or forgetfulness, his prayer is valid, because this is among the issues hidden from the general public. But whoever prostrates while knowing the ruling and remembering it, his prayer is invalidated. And Allah Almighty knows best.

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