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Glorifying the Prophet (PBUH) is an Obligation upon every Muslim
Author : The General Iftaa` Department
Date Added : 20-02-2023

 

The General Iftaa` Department in this Hashemite Arab Muslim country led by the Hashemites, the direct descendants of the Prophet Mohammad, blessings and peace be upon him, has the honor of following our Master Prophet Mohammad, blessings and peace be upon him. The Department reaffirms that it totally rejects any offence directed towards the Prophet, blessings and peace be upon him, or any member of his noble household, and doesn`t accept such an evil act from anyone no matter who that person is.

 

The Prophet blessings and peace be upon him, is of perfect human attributes whereas, Allah The Exalted Commended his character where He Said {What means}: "And thou (standest) on an exalted standard of character." {Al-Qalam/4}. He The Almighty also Commended his intellect as He Said {What means}: "Your Companion is neither astray nor being misled."{An-Najim/2}. He, The Most Exalted also Commended his sight because He Said {What means}: "(His) sight never swerved, nor did it go wrong!" {An-Najim/17}. He also Commended his tongue, for He Said {What means}: "Nor does he say (aught) of (his own) Desire.' {An-Najim/3}. He also commended his heart where He Said {What means}: "The (Prophet’s) (mind and) heart in no way falsified that which he saw." {An-Najim, 11}. And commended His Teacher "Gabriel PBUH" where He Said {What means}: "He was taught by one Mighty in Power," {An-Najim/5}. The attributes that Allah Combined in His Apostle don`t exist in any other human being and He The Almighty Chose him to be His Prophet and Messenger for the virtues, competence and perfection that He the Exalted had instilled in him, blessings and peace be upon him. He The Almighty Says {What means}: "God knoweth best where (and how) to carry out His mission" {Al-Ana`am/124}.  In addition, Allah and His angels have sent blessings upon him in honor of him, and to show his merits. This is in addition to the fact that Allah has commanded the believers to send blessings upon him as a sign for glorifying his noble status. Allah Says {What means}: "God and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect." {Al-Ahzab/56}. Moreover, it is prohibited to favor any human being over the Prophet, blessings and peace be upon him, and whoever denies this has transgressed big time.

 

The Prophet Muhammad, blessings and peace be upon him, enjoys perfect attributes in terms of words and deeds, and a believer doesn`t attain complete faith unless he/she has deep conviction in that, and utters both testimonies of faith: (ASH-HADU ANNA LA ILAHA ILLA ALLAH

WA ASH-HADU ANNA MUHAMMADAN RASULU ALLAH/I bear witness that no one deserves to be worshiped except Allah and I bear witness that Muhammad is the Messenger of Allah).

 

Since the era of the Companions (May Allah be pleased with them) until this day, Muslims have realized the praised status of the Prophet Mohammad, the Master of Creation, and this necessitates glorifying and revering him, blessings and peace be upon him. Allah The Almighty Says {What means}: "In order that ye (O men) may believe in God and His Apostle that ye may assist and honor Him, and celebrate His praise morning and evening." {Al-Fateh/9}. Therefore, scholars said that one who does any of the following has insulted the Prophet, blessings and peace be upon him: accusing him of a defect in his person, lineage, religion, characteristics, treating him with contempt, insinuating, cursing, reviling, criticizing, accusing him of unchaste behavior, and the like.

 

Allah The Almighty Has Warned the believers against disobeying the commands of His Apostle and Banned them from addressing him familiarly as they would address one another. This is to show his merits and his rights over them. Allah The Exalted Says {What means}: "Deem not the summons of the Apostle among yourselves like the summons of one of you to another: God doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Apostle’s order, lest some trial befall them, or a grievous penalty be inflicted on them." {An-Nur/63}.

 

Judge`s characteristics mentioned in the Magazine for Judicial Rulings ( Majalla al-Ahkam al-Adliyya) can exist in any human being; especially one who studied law and Sharia sciences. These aren`t amongst the attributes of Allah, as some have understood; rather, people of reason are agreed on them.

 

The General Iftaa` Department reaffirms that it is an obligation upon every Muslim to adhere to the rights of the Prophet blessings and peace be upon him over him/her. The first of these rights is loving him and following his Sunnah. Moreover, we remind Muslims that it doesn`t befit the noble status of the Prophet, blessings and peace be upon him, to mention him in gatherings where vile language is used or while there is gossip and backbiting. At the same time, no room should be given to the vile and base people to talk about the status of the Prophet blessings and peace be upon him. This is to be cleared from liability Before Allah The Almighty, His Apostle, blessings and peace be upon him, and the believers. The Prophet (blessings and peace be upon him) said: "A man utters a word pleasing to Allah without considering it of any significance for which Allah Exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell." [Al-Bukhari]. 

 

In addition, it is highly unexpected that a true Muslim would belittle the Apostle of Allah and whoever did so should race to make repentance and Ask Allah for forgiveness. 

 

We pray that Allah Guides us to the right thing to say, do, and bless this country of ours and other Muslim countries with safety and security. And All perfect praise and blessings be to Allah The Lord of The Worlds.

 

 

 

  

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Summarized Fatawaa

What is the ruling on someone who eats or drinks thinking that the night is still present, then realizes that dawn has broken?

Whoever eats or drinks thinking that the night is still present, then later discovers that dawn has broken, must refrain from eating and drinking for the rest of the day out of respect for the sacred month. However, they must make up that day after Ramadan, and there is no sin upon them.

The Jurisprudential Significance of the Ḥadīth: "Whoever says, at the conclusion of the Fajr Prayer, while crossing his legs, before speaking..."
"Whoever says, at the conclusion of the Fajr prayer, while crossing his legs, before speaking: 'Lā ilāha illā Allāh, waḥdahu lā sharīka lah, lahu al-mulku wa lahu al-ḥamdu yuḥyī wa yumītu wa huwa ʿalā kulli shayʾin qadīr' ten times — ten good deeds will be recorded for him, ten bad deeds will be erased from him, he will be raised ten levels, he will spend that day in protection from everything disliked and guarded from the devil, and no sin will be able to befall him on that day except associating partners with Allah" — does this noble ḥadīth apply to the imam, and what is meant by "extraneous speech"?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for both the imam and those praying behind him to recite, immediately after the final salām, the specific remembrance reported in the sunnah to be said before turning away from one's place of prayer. The imam then leaves his praying spot, and the act of "turning" is fulfilled when the imam faces the congregation — even without physically leaving his spot — by positioning his right side toward them and his left side toward the qiblah, and this applies even while he is engaged in supplication.
Al-ʿAllāmah Ibn Qāsim al-ʿAbbādī states in his Ḥāshiyah ʿalā al-Tuḥfah (Vol.2/P.105): "It is most virtuous for the imam, once he has given the salām, to rise from his place of prayer immediately afterward." He adds that an exception must be made for the remembrances that are specifically required to be recited before he turns away. He then notes, citing Sharḥ al-ʿUbāb: "Yes, an exception to this rising immediately after the salām applies to the Fajr prayer, due to the authentic report that the Prophet ﷺ, when he prayed Fajr, would remain seated until the sun rose." He further cites, from al-Khādim, the ḥadīth concerning one who recites, at the conclusion of the Fajr prayer while still in the position of crossing his leg to rise: "Lā ilāha illā Allāh, waḥdahu lā sharīka lah..." and the rest of the well-known ḥadīth. He comments that this makes explicit that this particular remembrance is to be recited before the worshipper turns his legs to leave, and the same applies to Maghrib and ʿAṣr, as reported in those contexts as well.
What is meant by "speech" in the relevant ḥadīth is extraneous worldly speech that is not called for after the prayer and for which there is no legitimate excuse. The remembrances reported to be recited upon concluding the prayer, however, do not fall under this category of extraneous speech, since they are themselves required by the sharīʿah.
Al-ʿAllāmah ʿAlī al-Shabrāmalsī states in his Ḥāshiyah ʿalā al-Nihāyah (Vol.1/P.551): "If someone greets a person with salām while he is occupied with reciting this remembrance [i.e., 'Lā ilāha illā Allāh...'], should he return the greeting — without this causing him to forfeit the promised reward, since he is engaged in an obligatory matter — or should he delay returning the greeting until he finishes, this being a legitimate excuse for the delay?" He continues: "I say: the more likely view is the former, and the prohibition on speech is to be understood as applying to extraneous speech for which there is no legitimate excuse. Based on this, should the worshipper give precedence to this remembrance ('Lā ilāha illā Allāh...') or to reciting Sūrat al-Ikhlāṣ ('Qul huwa Allāhu aḥad')? This requires consideration, though it is not unlikely that the remembrance takes precedence, given that the Lawgiver urged hastening to it through his words 'while crossing his leg.' This is not considered ordinary speech, since it is not extraneous to what is required after the prayer."
Accordingly, it is recommended for both the imam and those praying behind him to recite this remembrance and to give it precedence over the other remembrances of the prayer, ensuring it is said before they move from their place. And Allah the Almighty knows best.

What is the ruling of Islamic Law on the colored discharges that appear one or two days before the menstrual cycle?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Colored discharges carry the same Islamic ruling as blood, whether they appear at the beginning or the end of the menstrual period. This remains true even if the discharge is intermittent—appearing for some days and stopping for others before returning—provided that the total duration does not exceed fifteen days nor fall short of a day and a night (24 hours). This is because the minimum duration of menstruation (Hayd) is one day and a night, while its maximum duration is fifteen days. Furthermore, the minimum period of purity (Tuhr) between two menstrual cycles is fifteen days, and there is no maximum limit for it. And Allah the Exalted knows best."

Is a person who is in a state of Janabah (major ritual impurity due to having a marital intercourse, ejaculation, menstruation, and post-delivery impurities) sinful if he/she goes about his/her daily life activities in that state i.e. without making Ghusl (ritual bath)?

It goes without saying that a Muslim should always be in a state of ritual purity so as to be able to perform prayers and recite Quran. It is from Sunnah (Prophetic tradition) that a Muslim hastens to make Ghusl from Janabah, but he/she is not sinful in case he/she delayed that provided that he/she doesn`t miss prayers. However, it is permissible for him/her to go about their daily activities while in a state of Janabah, but had better bathe in order not to miss any prayer.

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