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Glorifying the Prophet (PBUH) is an Obligation upon every Muslim
Author : The General Iftaa` Department
Date Added : 20-02-2023

 

The General Iftaa` Department in this Hashemite Arab Muslim country led by the Hashemites, the direct descendants of the Prophet Mohammad, blessings and peace be upon him, has the honor of following our Master Prophet Mohammad, blessings and peace be upon him. The Department reaffirms that it totally rejects any offence directed towards the Prophet, blessings and peace be upon him, or any member of his noble household, and doesn`t accept such an evil act from anyone no matter who that person is.

 

The Prophet blessings and peace be upon him, is of perfect human attributes whereas, Allah The Exalted Commended his character where He Said {What means}: "And thou (standest) on an exalted standard of character." {Al-Qalam/4}. He The Almighty also Commended his intellect as He Said {What means}: "Your Companion is neither astray nor being misled."{An-Najim/2}. He, The Most Exalted also Commended his sight because He Said {What means}: "(His) sight never swerved, nor did it go wrong!" {An-Najim/17}. He also Commended his tongue, for He Said {What means}: "Nor does he say (aught) of (his own) Desire.' {An-Najim/3}. He also commended his heart where He Said {What means}: "The (Prophet’s) (mind and) heart in no way falsified that which he saw." {An-Najim, 11}. And commended His Teacher "Gabriel PBUH" where He Said {What means}: "He was taught by one Mighty in Power," {An-Najim/5}. The attributes that Allah Combined in His Apostle don`t exist in any other human being and He The Almighty Chose him to be His Prophet and Messenger for the virtues, competence and perfection that He the Exalted had instilled in him, blessings and peace be upon him. He The Almighty Says {What means}: "God knoweth best where (and how) to carry out His mission" {Al-Ana`am/124}.  In addition, Allah and His angels have sent blessings upon him in honor of him, and to show his merits. This is in addition to the fact that Allah has commanded the believers to send blessings upon him as a sign for glorifying his noble status. Allah Says {What means}: "God and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect." {Al-Ahzab/56}. Moreover, it is prohibited to favor any human being over the Prophet, blessings and peace be upon him, and whoever denies this has transgressed big time.

 

The Prophet Muhammad, blessings and peace be upon him, enjoys perfect attributes in terms of words and deeds, and a believer doesn`t attain complete faith unless he/she has deep conviction in that, and utters both testimonies of faith: (ASH-HADU ANNA LA ILAHA ILLA ALLAH

WA ASH-HADU ANNA MUHAMMADAN RASULU ALLAH/I bear witness that no one deserves to be worshiped except Allah and I bear witness that Muhammad is the Messenger of Allah).

 

Since the era of the Companions (May Allah be pleased with them) until this day, Muslims have realized the praised status of the Prophet Mohammad, the Master of Creation, and this necessitates glorifying and revering him, blessings and peace be upon him. Allah The Almighty Says {What means}: "In order that ye (O men) may believe in God and His Apostle that ye may assist and honor Him, and celebrate His praise morning and evening." {Al-Fateh/9}. Therefore, scholars said that one who does any of the following has insulted the Prophet, blessings and peace be upon him: accusing him of a defect in his person, lineage, religion, characteristics, treating him with contempt, insinuating, cursing, reviling, criticizing, accusing him of unchaste behavior, and the like.

 

Allah The Almighty Has Warned the believers against disobeying the commands of His Apostle and Banned them from addressing him familiarly as they would address one another. This is to show his merits and his rights over them. Allah The Exalted Says {What means}: "Deem not the summons of the Apostle among yourselves like the summons of one of you to another: God doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Apostle’s order, lest some trial befall them, or a grievous penalty be inflicted on them." {An-Nur/63}.

 

Judge`s characteristics mentioned in the Magazine for Judicial Rulings ( Majalla al-Ahkam al-Adliyya) can exist in any human being; especially one who studied law and Sharia sciences. These aren`t amongst the attributes of Allah, as some have understood; rather, people of reason are agreed on them.

 

The General Iftaa` Department reaffirms that it is an obligation upon every Muslim to adhere to the rights of the Prophet blessings and peace be upon him over him/her. The first of these rights is loving him and following his Sunnah. Moreover, we remind Muslims that it doesn`t befit the noble status of the Prophet, blessings and peace be upon him, to mention him in gatherings where vile language is used or while there is gossip and backbiting. At the same time, no room should be given to the vile and base people to talk about the status of the Prophet blessings and peace be upon him. This is to be cleared from liability Before Allah The Almighty, His Apostle, blessings and peace be upon him, and the believers. The Prophet (blessings and peace be upon him) said: "A man utters a word pleasing to Allah without considering it of any significance for which Allah Exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell." [Al-Bukhari]. 

 

In addition, it is highly unexpected that a true Muslim would belittle the Apostle of Allah and whoever did so should race to make repentance and Ask Allah for forgiveness. 

 

We pray that Allah Guides us to the right thing to say, do, and bless this country of ours and other Muslim countries with safety and security. And All perfect praise and blessings be to Allah The Lord of The Worlds.

 

 

 

  

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Summarized Fatawaa

What is the ruling on one who vows to fast a specific or non-specific year? Are the two Eids, the days of Tashreeq, Ramadan, and the days of menstruation and postnatal bleeding included in them? And do these days break the consecutiveness if it was intended?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone makes a vow (Nadr) to fast a specific, designated year, this vow does not include the days of Eid, the days of Tashreeq (the three days following Eid al-Adha), Ramadan, or the days of menstruation (Hayd) and postnatal bleeding (Nifas). Furthermore, there is no requirement to make up (Qada) these specific days.
 
However, if someone vows to fast a year that is not specifically designated (i.e., any twelve-month period) and stipulates that the fasting must be consecutive, they are bound by that condition. They must not fast on the days of Eid, during Ramadan, or during menstruation, but they are required to make up these days afterward—with the exception of the days of menstruation and postnatal bleeding, which do not need to be made up.
 
It is stated in Hashiyat al-Bajuri ‘ala Sharh Ibn Qasim ({Vol.2/P.606): 'If one vows to fast a specific year, the Eid, Tashreeq, Ramadan, and days of menstruation or postnatal bleeding are not included. This is because Ramadan does not accept any fast other than its own, and the others do not accept fasting at all. Therefore, they do not enter into the vow, and no makeup is required for them because they are legally excluded—contrary to Al-Rafi’i regarding menstruation and postnatal bleeding.
 
If one vows to fast a non-designated year: if they stipulated consecutiveness (Tatuabu’) in their vow, they must fulfill it; otherwise, they are not bound to it. Consecutiveness is not broken by the days that do not enter into the specific year vow (Eid, Tashreeq, Ramadan, menstruation, and postnatal bleeding). However, one must make up the days missed—excluding the time of menstruation and postnatal bleeding—immediately following the end of the year. As for the time of menstruation and postnatal bleeding, it is not made up, contrary to Ibn al-Rif’ah, who argued that it must be made up just like Ramadan.' And Allah the Exalted knows best.

What is the ruling on one who feels drops of urine falling during ablution?

If he is certain that urine is exiting from him during ablution, then his ablution is invalidated. He must remove the impurity from his clothes and body and repeat the ablution.
However, if what he feels regarding urine exiting is merely doubt or illusion, then ablution is not invalidated by doubt and illusion. He should not pay attention to it, and it is not permissible for him to follow the doubt and whispers that corrupt his religion. And Allah the almighty knows best.

A man wishes to offer more than one uḍḥiyah (sacrificial offering), and intends by these sacrifices "on behalf of everyone whom Allah and His Messenger love." Is this intention valid?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The uḍḥiyah (sacrificial offering) is not valid with this intention, because if the sacrificial animal is from sheep or goats, it suffices for one person only; and if it is from cattle or camels, it suffices for seven persons.
However, one may sacrifice it on his own behalf, and then gift the equivalent of its reward to whomever he wishes.
Imam ar-Ramlī (raḥimahullāh) says: "Ash-Shāfi‘ī (raḍiyallāhu ‘anh) said: It is within the vastness of Allah's bounty, the Exalted, that He rewards the one giving charity as well. From this, the scholars of the madhhab said: it is recommended for a person to intend the charity on behalf of his parents, for example — for Allah, the Exalted, will reward them, without this diminishing his own reward in any way." He then relates, as the relied-upon position, the permissibility of saying: "O Allah, convey the reward of what I have recited specifically to so-and-so, and to the Muslims generally." Az-Zarkashī said: "For reward varies in degree — its highest form is what one designates specifically, and its lowest form is what one dedicates generally [alongside others]." [End of quote from Nihāyat al-Muḥtāj]. And Allah, the Exalted, knows best.

What is the ruling on the fasting of a woman who has reached menopause if menstrual blood flows?

If a woman reaches the age of menopause (which is usually sixty-two) and her menses have ceased, then she sees blood after that, and its duration is not less than a day and a night (24 hours), it is menstruation (hayd). If it is less than a day and a night, she is considered as having non-menstrual vaginal bleeding (mustahada), so she fasts and prays. However, she must perform ablution for every obligatory prayer after its time enters, pray immediately, and be treated as a person with a continuous condition. There is no specific end limit for a woman's menstruation; it is possible as long as the woman is alive. And Allah the Almighty knows best.

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