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Islamic View on the Custom of Extravagance during Ramadan
Author : The General Iftaa` Department
Date Added : 15-02-2023

 

Ramadan is the month of goodness and blessings in which Allah opens the gates of His mercy to His worshippers and bestows His grace upon them so that they thank Him and ask for more.

Allah The Almighty Says {What means}: "Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith." {Al-Baqarah/152}. 

 

It doesn`t befit a believing slave who is in need for Allah to be ungrateful to His Blessings during Ramadan by wasting food and drink and spending money lavishly to the extent of corrupting homes and harming society. In fact, behaving in this manner defies the real objective behind legislating fasting, which is disciplining self and freeing it from its covetousness. Almighty Allah Says in this regard {What means}: "And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity." {Al-Hashir/9}.

 

In addition to Sharia, both logic and custom condemn extravagance because an extravagant person takes Allah`s Blessings lightly, behaves arrogantly, shows misconduct and poor management skills. This is why Allah Describes such person with the most awful of descriptions. He, The Almighty Says (What means): "And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful." {Al-Isra`/26-27}. He also Warns against the repercussion, for squandering wealth, in this life and the next where He said: "Make not thy hand tied (like a niggard’s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute." {Al-Isra`/29}.

 

Along with approving what is mentioned earlier, we remind of the afflictions that many Muslims are experiencing. They can hardly find food and are suffering from diseases due to malnutrition while spendthrifts brag about different types of food and drink that they waste. Prophet Mohammad (PBUH) said: "If a person living in a neighborhood sleeps while hungry, Allah's responsibility towards the people of that neighborhood no longer applies." {Related by Ahmad}.

 

A true Muslim is one who cares for others and helps them overcome afflictions, as was our role model Prophet Mohammad (PBUH). He (PBUH) would spend several nights in a row with an empty stomach, and his family would not find anything for dinner. 

 

Having said that, how could those who spend their money lavishly on different types of food and drink, which will end in the garbage can, comprehend the objectives for which fasting was legislated while others can`t find pieces of bread to feed themselves and their children?!

 

We ask Allah to teach us how to achieve kindness in Ramadan and eschew squandering wealth in the manner of a spendthrift.  And Allah The Most Exalted Knows Best.

 

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Summarized Fatawaa

 I`m keeping a plot of land (10 Dunums) for my children. Is it liable for Zakah?

Praise be to Allah, The Lord of the Worlds.

Land that is purchased with the intention of ownership and personal benefit—meaning to retain it for use and not for trade—is not subject to zakāh, as such property is not considered from trade commodities (ʿurūḍ al-tijārah).
 
It is stated in Al-Ḥāwī al-Kabīr:
“If it is property and one intends it for trade, then zakāh is due upon it; but if he intends it for personal possession, then no zakāh is due upon it.” And Allah, the Exalted, knows best.

 

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

What is the ruling on using moisturizing creams on the skin during the day in Ramadan?

Using moisturizing creams on the skin does not break the fast because they do not enter the body cavity (jauf). Any absorption that occurs through the skin pores does not count as entering through an open passage.

What is the ruling on wiping the front of the head beneath the ḥijāb, and is it permissible to wipe over the ḥijāb if it was put on while in a state of purification (wudu`)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is permissible to wipe the front portion of the head (nāṣiyah) with the fingertips. It is likewise sufficient to place a wet hand over a head covering (ḥijāb), provided the moisture actually reaches the hair beneath it — if it does not, it does not suffice. A head covering is not treated in the same manner as leather socks (khuff) and may not be wiped over in lieu of the head itself.
Imām al-Nawawī, may Allah have mercy upon him, states in al-Majmūʿ (Vol.1/P.407): "If a person is wearing a turban and does not wish to remove it — whether for a valid reason or otherwise — he should wipe the entire front portion of the head... The same ruling applies to whatever a woman wears on her head. If, however, he confines himself to wiping over the turban without wiping any part of the head itself, this does not suffice — and there is no disagreement among us on this point." He further states: "A woman is like a man in the manner of wiping the head... She should insert her hand beneath her head covering so that the wiping falls upon the hair itself. If she places her wet hand over her head covering, our scholars stated: if the moisture does not reach the hair, it does not suffice her." And Allah the Almighty knows best.

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