Articles

In order not to Regret the Passing of Ramadan
Author : Dr. Hassan Abu_Arqoub
Date Added : 09-01-2023

 

Amman, the capital of the Hashemite Kingdom of Jordan, is decorated with lights and lanterns celebrating the arrival of the holy month of Ramadan. A sign of joy and pleasure for receiving this honorable guest who brought with it acts of devotion that bring a servant closer to His Lord. In this blessed month, Muslims observe fast following the command of Allah declaring their servitude to Him and attachment to His religion. Coming closer to Allah through observing this act is the true joy since this is what Ramadan represents in a Muslim`s mentality.

Unfortunately, some Muslims fail to grasp the true message of Ramadan by thinking that this month is all about food, drinks, feats, soap operas or Ramadan nights tents, and deviate from the straight path to that of worldly pleasures and desires. On the contrary, Ramadan comes to curb desires and pleasures; not to cause a Muslim to indulge in them. Being a season for obedience and worship, a Muslim should rejoice at its arrival and not have a sense of fear or discomfort for having to observe fast during the summer heat and long days nor complain from thirst or hunger. Rather, a Muslim should seize this golden opportunity that brings him/her closer to the Creator of the universe, Allah. This closeness is tantamount to food for the soul and tranquility for the heart. Allah Says {What means}: "Say: "In the bounty of God. And in His Mercy, - in that let them rejoice": that is better than the (wealth) they hoard." {Younis/58}. 

A Muslim should pray that Allah Lets him/her witness the blessed days of Ramadan in which good deeds are multiplied, evil deeds are erased, and people are pardoned and emancipated from Hell fire. In simple terms, Ramadan is a door for goodness that every Muslims wants to pass through. In addition, there is a great deal of recompense for supplication, which is an act of worship. It is also a means of asking Allah Who has the power to achieve anything; however, one should trust that Allah will answer his/her prayer. Allah The Almighty Says {What means}: "And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" {Ghafir/ 60}.

Witnessing the blessed month of Ramadan is a great blessing that Allah bestows on His servants as they are given an extra opportunity to repent and multiply their balance of good deeds. It is unfortunate to say that many of our Muslim brothers passed away without having witnessed this month and received its great reward. Therefore, it is the duty of every servant to be grateful to Allah for this generous blessing and through this attitude; he/she becomes entitled to more and more blessings.

A Muslim should take advantage of this month successfully and a successful investment needs successful planning because the general rule says: "Failure to plan is planning to fail." Ramadan is very short for its days are numbered and some Muslims spend it sleeping, eating, drinking, working, and other commitments leaving no room for worship and obedience. Ramadan is like a spectrum; no sooner it arrives than it departs.

This blessed month needs a Muslim to arrange his/her time, divide duties, observe priorities and give precedence to the most important. Failing to do so means having missed a great opportunity to be emancipated from Hell fire and having a great sense of regret at a time when regret will be of no avail.

 

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Summarized Fatawaa

What is the ruling on someone who possesses cash reaching the niṣāb (minimum threshold liable for zakah), and then uses part of it to purchase gold before the ḥawl (lunar year) is complete — must he pay zakāh on all of it [combined], or only on the remaining cash, excluding the gold?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Gold acquired for hoarding and saving is subject to zakāh once it reaches the niṣāb (minimum threshold liable for Zakah) — when combined with any cash held — and once a full ḥawl (lunar year) has elapsed over it. The starting point for calculating this ḥawl is the ḥawl of the paper currency [used to purchase it], which had already reached the niṣāb and was then used to purchase the gold.
It is stated in Mughnī al-Muḥtāj (Vol.2/p.78): "As for someone who sells silver in exchange for gold, or vice versa, zakāh remains obligatory upon it, since he builds [the calculation of] its ḥawl upon [the ḥawl established at the time of] the original transaction [i.e., when the wealth was first acquired]."
This has already been explained in detail in Fatwa No. 2670 — please refer to it.
And Allah, the Exalted, knows best.

What is the ruling on performing the Istikhara prayer after the Witr paryer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Istikhara prayer (Prayer for seeking guidance) is a Sunnah. It consists of two units (rak’ahs) performed outside of the obligatory prayers, after which the person supplicates with the traditionally narrated du’a. It is permissible to perform it before or after the Witr prayer, as the Istikhara prayer is recommended at all times except during the disliked times—the periods in which prayer is prohibited. This is because its specific reason (the Istikhara and supplication) occurs after the prayer itself, and any prayer with a subsequent reason is not permitted during the prohibited times. It should be noted that the two rak’ahs of Istikhara are not fulfilled by performing only one rak’ah, nor by a prostration of recitation (Sajdat al-Tilawah), nor by a funeral prayer (Janazah). And Allah the Exalted knows best.

What is the recommended supplication (Du'a) upon breaking the fast, and is it recited before or after breaking it?

 
All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is recommended (Mustahabb) for a fasting person to recite upon breaking the fast—that is, immediately after eating or drinking—the supplication: "Allahumma laka sumtu wa 'ala rizqika aftartu" (O Allah, for You I have fasted, and with Your provision I have broken my fast).
 
This is because our master, the Prophet (peace and blessings be upon him), used to say this. The narration was recorded by Abu Dawud with a good (Hasan) chain of transmission, albeit in a Mursal form (a narration where a Successor reports directly from the Prophet). Shaykh al-Islam Imam Ibn Hajar al-Haytami (may Allah have mercy upon him) stated: "Its Mursal status is inconsequential, as it pertains to virtuous deeds (Fada'il); furthermore, it was connected (Mawsul) through another chain of transmission." [Tuhfat al-Muhtaj, Vol.3/P.425]
 
It is also recommended to recite: "Dhahaba al-dhama'u wa ibtallat al-'uruqu wa thabata al-ajru in sha' Allah" (The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills).
 
This was recorded by Abu Dawud with a good (Hasan) chain. Our leading jurists (Imams) have explicitly stated that it is recommended for the fasting person to combine both supplications.
 
Imam al-Bajuri (may Allah have mercy upon him) stated:
 
 
"And his saying following his breaking of the fast—that is, it is recommended to say: 'O Allah, for You I have fasted, upon Your provision I have broken my fast, in You I have believed, to You I have submitted, and upon You I have relied. The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills. O You of vast bounty, forgive me. Praise be to Allah Who aided me so that I fasted, and provided for me so that I broke my fast. O Allah, grant us success in fasting, enable us to stand in night prayer during it, and aid us in it while people sleep, and admit us to Paradise in peace.'" [Hashiyat al-Bajuri, Vol.1/P.562]
 
Furthermore, the fasting person may supplicate with whatever good he or she wishes, for the supplication of a fasting person is answered. Al-Bayhaqi recorded on the authority of Anas ibn Malik that the Messenger of Allah (peace and blessings be upon him) said: "Three supplications are not rejected: the supplication of a parent for his child, the supplication of a fasting person, and the supplication of a traveler." And Allah Almighty knows best.

What is the ruling on praying in congregation at the mosque?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Congregational prayer (Salat al-Jama‘ah) is a communal obligation (Fard Kifayah) for resident men regarding the performance of the prescribed (obligatory) prayers. For men, praying in congregation at the mosque is better than praying elsewhere, such as at home. On the authority of Abdullah bin Umar, the Messenger of Allah ﷺ said: 'Prayer in congregation is twenty-seven degrees more excellent than the prayer of a person alone' (Reported by Bukhari & Muslim). Furthermore, on the authority of Abu Hurayrah, the Messenger of Allah ﷺ said: 'Shall I not tell you that by which Allah erases sins and raises ranks?' They said, 'Of course, O Messenger of Allah.' He said: 'Performing wudu thoroughly despite difficulties, taking many steps toward the mosques, and waiting for the next prayer after the prayer; that is your Ribat (steadfastness)' (Narrated by Muslim).
 
As for a woman, her praying in congregation at home is better for her than in the mosque, according to the saying of our Master the Prophet ﷺ: 'Do not prevent your women from attending the mosques, but their homes are better for them' (Narrated by Abu Dawood). Young boys should be encouraged to attend the mosques and congregational prayers so they may become accustomed to them. And Allah the Exalted knows best.