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Aqida is the Essence of Mysticism
Author : Dr. Jadallah Bassam
Date Added : 27-11-2022

Aqida is the Essence of Mysticism

 

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Straightening of life affairs is the aspiration of the highly motivated and people with high souls. This is a principle that continues rising steadily until it reaches the utmost of human wishes.

 

Scholars of Sharia have paid considerable attention to different types of perfection. The most important three are as follows: perfection of the intellect; which is the specialty of Theology, practical perfection; which is the specialty of Fiqh, and spiritual perfection, which is the specialty of mysticism.

 

The utmost degree of perfection is when man is enabled to carry out the highest of human functions, to be a slave to none but Almighty Allah. Therefore, the higher the degree of this perfection, the higher the degree of mysticism, and this is where the phrase "Aqida is the Essence of Mysticism" was derived.

 

This significant principle was emphasized by some of the greatest scholars from among Ahlussunnah Wal Jamaah, such as Al-Qushairi, Al-Ghazali, Al-Sheikh Zarook, and Tajudeen Al-Subki. Based on this important principle, the paths of accepted mysticism were founded.

 

Al-Qushairi Al-`Ash`ari introduced his book [Al-Risala Al-Qushairiyah] with aspects on Aqida. He {May Allah have mercy on him} said: "Beware! May Allah have mercy on you that the leaders of this sect have based their foundations on the valid principle of Tawheed /Islamic Monotheism." [Al-Risala Al-Qushairiyah, Sharfawi printing/ pp.84}. Therefore, the head of this method, Al-Junaid (May Allah have mercy on him) said: "Tawheed is differentiating between the creator (Allah) and the creation."

Al-Ghazali {May Allah have mercy on him} did the same when he dedicated the first part of his book [Ehyaa` Ulum Al-Deen] for Aqida since it is the essence of the religion of Islam. The same was done by Al-Subki in his book [Jam`u Al-Jawami`] where he gave precedence to issues on Aqida over issues on mysticism. It is as if he was saying that Aqida for mysticism is like the soul for the body. "The balance of Allah rests on three: the intellect, the Quran, and the Sunnah of the Prophet (PBUH), and all these three are a must." [Hallu Ar-Romooz, pp.286].

 

According to scholarly consensus, belief is the essence of mysticism, so one who seeks mysticism without sound Aqida is like one chasing rainbows while the one who denies mysticism in its totality is characterized with narrow-mindedness.

 

The reason for writing this article is that some people claim that mysticism is contrary to knowledge, so I hope that this article along with the statements of the learned men of the faith have made things clear. And All perfect praise is due to Allah The Lord of The Worlds.

 

 

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Summarized Fatawaa

Is fasting obligatory for a child?

Fasting is not obligatory for a child until they reach puberty. Puberty is determined by well-known signs, the most common of which are: nocturnal emission (for both males and females), menstruation (for females), or reaching the age of fifteen lunar years.
A guardian must instruct their children to fast once they reach the age of discernment, which is around seven years old, if they are capable of fasting.

What is the ruling on attending relatives` parties held in public halls, or hotels since if we don`t, we will be subjected to their admonition?

If such parties involve mixing between men and women, or forbidden acts such as listening to songs with sinful lyrics, then attending them is forbidden from the view point of Sharia since people`s admonition is nothing compared to Allah`s, The Almighty`s, wrath.

Is it permissible for household members to pool money for the Udhiyah and gift it to one of them?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible for members of a household to pool their money together and gift the total amount to one individual among them so that he may offer the sacrifice (Udhiyah). In this case, the family members receive the reward for giving charity (Sadaqah), and the one performing the sacrifice includes them in the spiritual reward (Thawab).
 
Furthermore, slaughtering a single sheep (on one's own) is considered religously better than participating as one of seven people in the sacrifice of a cow or a camel. And Allah the Almighty knows best.

How is the meat of the 'aqīqah to be distributed?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the 'aqīqah is a recommended one (mandūbah), it is obligatory to give some portion of it in charity to the poor — even if the amount is small — with the minimum being approximately half a kilogram of meat.
The most preferable manner of distribution is to divide it into three equal portions, as with the uḍḥiyyah:
 
One third for the guardian and his household to eat from
One third to be given in charity to the poor
One third to be gifted to friends and neighbours, even if they are wealthy
 
It is furthermore more preferable to send the food to the poor already cooked, rather than inviting them to come and eat. And Allah Almighty knows best.

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