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"The Role of Religious Discourse in Curbing the Scourge of Drugs"
Author : The General Iftaa` Department
Date Added : 09-11-2022

"The Role of Religious Discourse in Curbing the Scourge of Drugs"

 

In cooperation with the Iftaa` Department, the Directorate of Public Security organized a symposium under the title "The Role of Religious Discourse in Curbing the Scourge of Drugs," Sunday, 6th of Nov. 2022. This symposium is a part of a series of education and awareness-raising activities launched by the Directorate to protect the community from the scourge of drugs.

Grand Mufti Sheikh AbdulKareem Al-Khasawneh, Minister of Awqaf and Islamic Affairs Dr. Mohammad Al-Khalayleh, Director of Public Security Maj. Gen. Obeidullah Al-Ma`aytah, the representative of the Chief Justice Dr. Sameeh Al-Zou`bi, and the representative of the Archbishop of the Greek Orthodox Father Elias Barakat attended this symposium, which was held in King Hussein Cultural Centre.

The symposium discussed the importance and the influential role of the religious discourse in disseminating knowledge, raising awareness on the dangers of drugs, uniting the community in combating the evils of drugs as well as traffickers and dealers who seek to make unlawful gains at the expense of the security of the community and the safety of its members.

The Grand Mufti said that Shariah came to preserve the five necessities: religion, life, intellect, lineage, and wealth, and warned that whatever harms these necessities is prohibited. The drugs is the most evil of menaces as it causes the loss of religion, destroys life, intellects, lineage and wealth. Therefore, it is our national and religious duty to combat this dangerous phenomenon.

On his part, the Minister of Awqaf stressed the importance of faith in fortifying the individual and motivating him/her to avoid whatever is in violation of Sharia and destroys the intellect. In addition, he pointed that the participatory roles played by the Ministry of Awqaf, through Friday sermons, religious lessons, preaching, and guidance, are a religious duty that aims to protect the community and strengthen its security in an integrated framework; especially when it comes to combating drugs.

On his part, the representative of the Chief Justice spoke about the devastating impact caused by drugs leading to the breakup of families and damaging community, which requires enhancing the religious discourse to combat the dangers of drugs and develop solutions to curb this obstacle.

On his part, the representative of the Archbishop of the Greek Orthodox explained that the church is keen on guiding its subjects towards the ways of goodness and love and avoiding whatever deforms God`s creation on the physical, psychological, and spiritual levels. This includes raising awareness on the dangers of drugs, ways of prevention, and developing the minds of the youth to create healthy generations.

The Director of Iftaa and guidance in the Directorate of Public Security Colonel Dr. Samer Al-Hawamleh expressed keenness on cementing partnerships and bridges of cooperation with various religious institutions in Jordan in support for the efforts to curb the spread of drugs and other negative and crime phenomena. This goes beyond the traditional security measures employing preventive roles that help enhance community`s safety and stability.

The symposium included specialized discussions and research papers that shed light on the elements and foundations of the religious discourse guided to serve the community and keep abreast of its needs and phenomena; particularly the problem of drugs, which requires joining efforts and roles showing that it is harmful, prohibited and must be combatted.

 

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Summarized Fatawaa

What is the ruling of Islamic Law regarding one who purchases a sacrificial animal (uḍḥiyah) and it then develops a defect before slaughter?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
If a defect that invalidates the sacrifice (uḍḥiyah) arises after its purchase — for example, if one purchased a sound, defect-free animal, and it then developed a limp, blindness in one eye, or a similar defect before slaughter — it does not fulfill the requirement of a valid uḍḥiyah, according to the Shāfi'ī school.
It is stated in Asnā al-Maṭālib fī Sharḥ Rawḍ al-Ṭālib (Vol.1/P.535): "Even if the limp develops [in the animal] while the knife is upon it, it still does not fulfill the requirement, because it is lame at the moment of slaughter — this is analogous to a case where a sheep's leg breaks and one hastens to slaughter it [in that condition]."
The Ḥanbalī school, however, held that if the one offering the sacrifice purchased the animal while it was sound and defect-free, and a defect then befell it afterward, the sacrifice remains valid and there is no obligation to replace it.
It is stated in Masā'il al-Imām Aḥmad, one of the Ḥanbalī reference works (Vol.8/P.4021): "I said: If a person purchases the sacrificial animal while it is sound, and it is then afflicted with illness, blindness in one eye, or a broken limb [before slaughter]? He [Imam Aḥmad] said: It is said that it still fulfills the requirement. Isḥāq said likewise, because he purchased it while sound, and the defect befell it only afterward, so it remains sufficient on his behalf." [End of quote]
Accordingly, a sheep afflicted with a defect that invalidates the sacrifice does not fulfill the requirement of a valid uḍḥiyah — whether the defect arose after purchase or during the slaughter itself — according to the Shāfi'ī school. However, there is no objection to following the Ḥanbalī position on this matter [as a valid alternative]. And Allah, the Most High, knows best.

What does (Whoever fasts Ramadan with faith and seeking reward) mean?

This phrase is part of a hadith in which the Prophet ﷺ said:
"Whoever fasts Ramadan with faith and seeks his reward from Allah, their past sins will be forgiven." [Agreed upon]
The meaning is:
● They fast Ramadan with firm belief that Allah has made it obligatory.
● They fast out of obedience to Allah, knowing they will meet Him.
● They hope for reward from Allah and fast purely out of their faith while seeking His reward.

Is the marriage contract considered valid if concluded at home by the marriage official (Ma`zon)?

Yes, it is valid as long as it is registered at the court.

How to perform the witr prayer in terms of connection (wasl) and separation (fasl)?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Witr prayer has several forms that vary in terms of virtue:
 
The First Form: Separating every two units (rak‘ah) with a Tashahhud and a Taslim (salutation). This is superior to connecting the units, even if it is only a single rak‘ah. This is based on the Hadith of ‘Aishah (may Allah be pleased with her): 'The Messenger of Allah ﷺ used to pray eleven units between the end of the ‘Isha prayer and dawn, performing the Taslim after every two units and performing Witr with a single unit.' (Related by al-Bukhari & Muslim).
 
The Second Form: Connecting the units with only one final Tashahhud at the very end.
 
The Third Form: Connecting with two Tashahhuds—meaning reciting the Tashahhud before the final unit without performing the Taslim, then standing to complete the final unit. This form is considered the lowest in rank so that the Witr prayer remains distinct from the obligatory Maghrib prayer, as stated in the Hadith: 'Do not make the Witr resemble the Maghrib prayer.' (Narrated by Al-Daraqutni, who stated its narrators are trustworthy).
 
It is stated in Bushra al-Karim Sharh al-Muqaddimah al-Hadramiyyah: 'It is permissible to connect [the Witr] with one Tashahhud in the final unit—which is better—or with two Tashahhuds in the last two units, as both methods are established in Sahih Muslim from the actions of the Prophet ﷺ. In the connected method, more than two Tashahhuds are prohibited. Furthermore, separating (al-Fasl) is better than connecting (al-Wasl) if the number of units is the same, because the Hadiths supporting it are more numerous and it involves more devotional actions.' And Allah the Exalted knows best."