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"The Role of Religious Discourse in Curbing the Scourge of Drugs"
Author : The General Iftaa` Department
Date Added : 09-11-2022

"The Role of Religious Discourse in Curbing the Scourge of Drugs"

 

In cooperation with the Iftaa` Department, the Directorate of Public Security organized a symposium under the title "The Role of Religious Discourse in Curbing the Scourge of Drugs," Sunday, 6th of Nov. 2022. This symposium is a part of a series of education and awareness-raising activities launched by the Directorate to protect the community from the scourge of drugs.

Grand Mufti Sheikh AbdulKareem Al-Khasawneh, Minister of Awqaf and Islamic Affairs Dr. Mohammad Al-Khalayleh, Director of Public Security Maj. Gen. Obeidullah Al-Ma`aytah, the representative of the Chief Justice Dr. Sameeh Al-Zou`bi, and the representative of the Archbishop of the Greek Orthodox Father Elias Barakat attended this symposium, which was held in King Hussein Cultural Centre.

The symposium discussed the importance and the influential role of the religious discourse in disseminating knowledge, raising awareness on the dangers of drugs, uniting the community in combating the evils of drugs as well as traffickers and dealers who seek to make unlawful gains at the expense of the security of the community and the safety of its members.

The Grand Mufti said that Shariah came to preserve the five necessities: religion, life, intellect, lineage, and wealth, and warned that whatever harms these necessities is prohibited. The drugs is the most evil of menaces as it causes the loss of religion, destroys life, intellects, lineage and wealth. Therefore, it is our national and religious duty to combat this dangerous phenomenon.

On his part, the Minister of Awqaf stressed the importance of faith in fortifying the individual and motivating him/her to avoid whatever is in violation of Sharia and destroys the intellect. In addition, he pointed that the participatory roles played by the Ministry of Awqaf, through Friday sermons, religious lessons, preaching, and guidance, are a religious duty that aims to protect the community and strengthen its security in an integrated framework; especially when it comes to combating drugs.

On his part, the representative of the Chief Justice spoke about the devastating impact caused by drugs leading to the breakup of families and damaging community, which requires enhancing the religious discourse to combat the dangers of drugs and develop solutions to curb this obstacle.

On his part, the representative of the Archbishop of the Greek Orthodox explained that the church is keen on guiding its subjects towards the ways of goodness and love and avoiding whatever deforms God`s creation on the physical, psychological, and spiritual levels. This includes raising awareness on the dangers of drugs, ways of prevention, and developing the minds of the youth to create healthy generations.

The Director of Iftaa and guidance in the Directorate of Public Security Colonel Dr. Samer Al-Hawamleh expressed keenness on cementing partnerships and bridges of cooperation with various religious institutions in Jordan in support for the efforts to curb the spread of drugs and other negative and crime phenomena. This goes beyond the traditional security measures employing preventive roles that help enhance community`s safety and stability.

The symposium included specialized discussions and research papers that shed light on the elements and foundations of the religious discourse guided to serve the community and keep abreast of its needs and phenomena; particularly the problem of drugs, which requires joining efforts and roles showing that it is harmful, prohibited and must be combatted.

 

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Summarized Fatawaa

How should I deal with the whispers of the devil with regard to ablution and purity?

Whispers in ablution are from the devil, and so you should take refuge in Allah from the devil`s evil suggestions that aim to distort the religion. Thus, once an organ is completely pure, don`t question its purity since having whispers doesn`t mean that the purity is invalid as it has already been established.

Is it permissible for a suitor to go out with his fiancé upon the conclusion of the marriage contract?

Upon the conclusion of the marriage contract, the woman becomes lawful for her husband. However, the customary practice should be observed in this regard since rights could be lost in case of divorce, or death.

What is the validity of the formula for sending blessings upon our master Muḥammad ﷺ: *"Allāhumma ṣalli wa sallim wa bārik ‘alā sayyidinā Muḥammad wa ‘alā ālihi, ‘adada kamāli-Llāhi wa kamā yalīqu bikamālihi"* ("O Allah, send blessings, peace, and grace upon our master Muḥammad and his family, by the number of Allah's perfection, and as befits His perfection")?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is permissible to send blessings upon our master, the Prophet ﷺ, using the formula mentioned in the question, since sending blessings upon the Prophet ﷺ is an act of devotion legislated in its basic essence, without a specific prescribed wording required outside of the formal prayer itself. It is therefore valid to perform it outside of prayer using any formula. This particular formula involves multiplying the blessings sent upon the Chosen Prophet ﷺ to the number of the perfections of Allah, the Exalted — which are limitless — so that, by Allah's permission, its reward and benefit never cease.
The meaning of "the number of Allah's perfection" is that it is without limit, making the blessings sent boundless, corresponding to His perfection, Glorified is He, which cannot be enumerated or counted. This formula is analogous to the words of our Greatest Prophet ﷺ, as related in the authentic ḥadīth narrated by Imam Muslim: the Prophet ﷺ said to Sayyidah Juwayriyyah (raḍiyallāhu ‘anhā): "Indeed, I said four phrases after you [left], three times, which, if weighed against everything you have said since this morning, would outweigh them: Subḥān Allāhi wa biḥamdihi, ‘adada khalqihi, wa riḍā nafsihi, wa zinata ‘arshihi, wa midāda kalimātihi" (Glory be to Allah, and praise be to Him, by the number of His creation, by His pleasure, by the weight of His Throne, and by the extent of His words). And Allah, the Exalted, knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.