عربي
Home


Articles

Articles

Mercy and Blessings are Revived by the Prophet`s Birth Anniversary
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 09-10-2022

Mercy and Blessings are Revived by the Prophet`s Birth Anniversary

 

In Rabi` Al-Awal of every year, faith and mercy are revived by the Prophet`s birth anniversary indicating the Muslim nation`s connection with the Prophet Mohammad (PBUH) who came as mercy for all creatures. Its being the best nation evolved for mankind is by virtue of being attributed to the seal of the Prophets and Messengers (PBUT). 

From the very moment of his birth, blessings have spread in Makkah, then the area where Halima, who nursed him as an infant, lived, leading to the growth of their crops and their goats pouring milk. Her husband told her: "You have been blessed?" She replied: "By Allah, I hope so." Latter he was raised by his grandfather and uncle and Allah sent the verse (What means): "A. L. R. A Book which We have revealed unto thee, in order that thou mightiest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!- " [Ibrahim/1]. By this, the pillars of Islam were completed and the moderation, derived from the character of the Prophet (PBUH) and the Glorious Quran, was formed. Allah Says (What mean): "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya`/107]. This is why this nation has been blessed from its establishment guiding people to the truth, enjoining kindness and forbidding iniquity, believing in Allah alone, and was sent by Allah to take people from the darkness of ignorance into the light of Islam. This theme is attested to in the words of Ibn Amir: "Allah has sent us to take whomever he pleases from worshipping people to worshipping the Lord of the people and from the injustice of religions to the justice of Islam." Here, the idea is that this nation is a blessed one, its goodness is settled and constant, it lights of faith are derived from the guidance of the Prophet (PBUH) and its goodness is embodied in following the commands of Allah  through celebrating good character, enjoining kindness, forbidding iniquity, and believing in Allah alone. Allah Says (What means): "Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God." [Al-Imran/110]. 

In conclusion, the corner stone of the Muslim nation is the blessings that Allah has placed in it along with being related to the Prophet (PBUH), and this what brings this blessed anniversary to the forefront reminding people of this great blessing conferred upon them and the mercy that Allah has gifted them. This blessing is tantamount to the lantern that lights our path and reminds us of the significance of being connected to the Prophet through following his blessed guidance and approach.

 

 

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

When does the time for the 'aqīqah lapse and pass?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the guardian was financially capable (mūsir) during the majority of the postnatal period (nifās) — which is sixty days — then the obligation of the 'aqīqah remains upon him until the child reaches the age of maturity (bulūgh). Once the child reaches maturity, the demand falls away from the father and those like him. At that point, it becomes Sunnah for the child himself to perform the 'aqīqah on his own behalf.
However, if the guardian was financially incapable (mu'sir) during the postnatal period, and then became financially capable after its expiry — that is, after sixty days — the 'aqīqah is no longer required of him. And Allah Almighty knows best.

Is it permissible for someone who is unable to fast to pay the fidyah (ransom/compensation payment) to himself, due to his own poverty?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is not permissible, nor does it fulfill the obligation, for a sick person who is currently and permanently unable to fast to pay the fidyah (ransom/compensation payment) to himself, since it is a financial obligation owed by him, established as a standing debt upon him — much like any other debt he owes. If he were to pay it to himself, it would not thereby be discharged. So if he cannot find [anyone eligible to] pay it to, it remains a standing obligation upon him, and is not thereby waived. If Allah, the Mighty and Majestic, later grants him wealth, it becomes obligatory upon him to pay it out to the poor and needy.
Imam al-Khaṭīb ash-Shirbīnī (raḥimahullāh) said: "There is no difference in the obligation of the fidyah between the wealthy and the poor person; its benefit lies in its remaining established as a standing debt upon the poor person [until he is able to pay it] — and this is the more correct position (al-aṣaḥḥ), as indicated by the wording of ar-Rawḍah and its source text." [Mughnī al-Muḥtāj, Vol.2/P.174]
Accordingly: it is not permissible for a Muslim to pay the fidyah to himself while he remains poor. If the sick person is poor, he is not obligated to pay the fidyah immediately, and it remains a standing debt upon him until a time when he has sufficient means and wealth. And Allah, the Exalted, knows best.

What is the ruling on having an intention (Niyyah) for every prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Intention (Niyyah) is a pillar (Rukn) without which the prayer is not valid. The worshiper must have an intention for every prayer, meaning they must consciously intend the act of worship they are performing. Its timing must coincide with the opening Takbir (Takbirat al-Ihram). It is not a requirement to utter it verbally; rather, doing so is considered a recommended Sunnah. There are three levels of intention:
 
1-If the prayer is obligatory (Fard): It is mandatory to include the Intent (to pray), the Specification (which prayer, e.g., 'Asr), and the Obligation (recognizing it as a Fard). For example, one should bring to mind or say: 'I intend to pray the Fard of 'Asr.'
 
2-If it is a voluntary prayer restricted by a specific time or cause (Sunnah Muqayyadah): It is mandatory to include the Intent and the Specification. For example: 'I intend to pray the Sunnah before Zuhr' or 'I intend to pray Duha.'
 
3-If it is an absolute voluntary prayer (Nafl Mutlaq): It is sufficient to simply have the Intent to pray. For example: 'I intend to pray.'
 
And Allah the Exalted knows best.

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

See More