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Values of Civilization in Islam (Pioneers of Values)
Author : Dr. Fadi Rabab`ah
Date Added : 11-08-2022

Values of Civilization in Islam (Pioneers of Values)

 

When addressing values, it is imperative to refer to the pioneers who have called for these values and implemented them in their daily practices. A fair researcher of the history of civilizations, sociology, and education would arrive at the conclusion that these pioneers are the Prophets (PBUT) since all of them have called for and had the same values. In fact, values are common denominators where there is no contradiction between a value called for by a Prophet and another. Therefore, you wouldn`t have a Prophet calling for truthfulness and another calling for the opposite.

 

We could divide values into the following: Values pertaining to the intellect, reason, and belief, such as rejecting myths, abandoning the worship of idols and creatures. Values pertaining to the purification of the self, cleansing of the hearts, the senses and dealing with others, the universe, life, and all that exists.

In addition to calling for the greatest value, which is The Oneness of Allah and moving from worshipping the created to worshipping the creator, the pioneers, the Prophets, have called for comprehensive values and were characterized by them, even before they were sent with the Divine Message.

 

They are both a mercy and a blessing from Almighty Allah Who sent them to address people in their own language and guide them to the right thing in religious and worldly matters.

 

An example of these values is showing mercy to people, feeling sympathy for them, and dealing with them humbly, in addition to serving them, admonishing them, guiding them, and enjoining kindness and forbidding iniquity in a general sense that encompasses all values of kindness.

 

Moreover, Prophets did this for no wealth or reward in return. Almighty Allah Says (What means): "And O my people! I ask you for no wealth in return: my reward is from none but God: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!" [Hud/29].

 

For example, Prophet Noah (PBUH) spent fifty years, day and night, calling his people to worship Allah. He, The Almighty Says (What means): "We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin." [Al-Ankabut/14]. Moreover, Prophet Ibrahim (PBUH) called his people to abandon the worship of idols, planets, and stars. Allah The Almighty Says (What means): "We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. Behold! he said to his father and his people: "What are these images, to which ye are (so assiduously) devoted?" They said: "We found our fathers worshipping them." He said: "Indeed ye have been in manifest error - ye and your fathers." [Al-Anbiyaa`/ 51-54].

 

Furthermore, Prophet Yousef (PBUH) curbed his desires and didn`t fall for the temptation of the wife of the King of Egypt, because the latter had put his trust in him. Allah Says (What means): "But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "God forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar." [Al-Qasas/23-26].

 

This is the situation of all the Prophets (PBUT) for they have called people to get out of the darkness of ignorance and vice to the light of knowledge and righteousness. Later on, Prophet Mohammad came as the Seal of all Messengers. He was known among his people, before being sent with the Message of Islam,  as the truthful and the trusted and of noble human values; some of which are reflected by the words of `Khadija (May Allah Be Pleased with her): "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." [Al-Bukhari].

 

Prophets (PBUT) are the pioneers of values and the role model that should be followed. Almighty Allah Says (What means): "Those were the (prophets) who received God’s guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." [Al`Ana`am/90]. He also Says (What means): "Ye have indeed in the Apostle of God a beautiful pattern (of conduct) for any one whose hope is in God and the Final Day, and who engages much in the Praise of God." [Al-Ahzab/21].

 

These values, embodied in the life and manners of the Prophets, suffice to raise the status of nations and be a measuring stick for the progress of human civilization. Indeed, nations prevail as long as they preserve their morals. If their morals are gone, they perish.

 

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on forgetting an integral of the prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Whoever forgets an integral (Rukn) of the prayer and remembers it before reaching the equivalent point in the subsequent unit (Rak'ah), must return to it (i.e., perform it) and complete his prayer, then perform the prostration of forgetfulness (Sujud al-Sahw) at the end of his prayer. However, if he remembers it after reaching the equivalent point in the subsequent unit, the Rak'ah in which the integral was forgotten is invalidated, and the current unit takes its place; he then completes a full Rak'ah to compensate and performs the prostration of forgetfulness.
 
It is stated in Nihayat al-Muhtaj ila Sharh al-Minhaj (Vol.1/P.543): 'If he becomes certain at the end of his prayer, or after the Salam—provided the interval is not long according to custom and he has not stepped on an impurity—that he omitted a prostration from the final Rak'ah, he must perform it and repeat the Tashahhud, as his previous Tashahhud occurred before its proper place. If the omission was from a Rak'ah other than the final one, he must perform a full Rak'ah, because the deficient unit was completed by a prostration from the subsequent one, rendering the rest of that subsequent unit void.' And Allah the Exalted knows best.

What should one do if they see a fasting person eating or drinking forgetfully during Ramadan?

If someone sees a fasting person in Ramadan eating or drinking forgetfully, they should gently remind them to stop. Although the forgetful person is neither sinful nor has their fast broken, their action outwardly appears as something impermissible. Therefore, we should kindly remind them to refrain.

Is it permissible to give multiple mudds (portions) of fidyah to a single person?

Yes, it is permissible to give multiple mudd of fidyah to a single person, because each day of fasting is considered an independent act of worship.

What is the ruling on using the *subḥah* (prayer beads) to count during *tasbīḥ* and *dhikr*?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is recommended to use the ordinary or electronic subḥah (prayer beads or counter) to count tasbīḥ, dhikr, and istighfār, because it helps one to remember Allah. Many reports have been transmitted from the Companions and the Followers (tābiʿūn) showing that they continued to use strings of date pits as an aid to dhikr and tasbīḥ.
It is one of the lawful means of worship. Indeed, what is established from the Prophet (peace and blessings be upon him), namely that he counted tasbīḥ on his right hand, shows that it is permissible to count tasbīḥ with whatever helps a Muslim keep track of the number. There is therefore no basis for calling it an innovation (bidʿah), and we know of no jurist who said so.
Al-Ḥāfiẓ al-Suyūṭī (may Allah have mercy on him) wrote a dedicated treatise on the subject titled al-Minḥah fī al-Subḥah, printed within al-Ḥāwī li’l-Fatāwī (vol. 4–6).
Shaykh al-Islām Imam Ibn Ḥajar al-Haytamī (may Allah have mercy on him) was asked: Does the subḥah have a basis in the Sunnah? He replied: “Yes, and al-Ḥāfiẓ al-Suyūṭī wrote on this. Among the evidence is what is authentically reported from Ibn ʿUmar (may Allah be pleased with them both): ‘I saw the Prophet (peace and blessings be upon him) counting tasbīḥ on his hand.’ Ibn Abī Shaybah, Abū Dāwūd, and al-Tirmidhī also narrated: ‘Hold fast to tasbīḥ, tahlīl, and taqdīs, and do not be heedless, lest you forget the affirmation of Allah’s oneness (tawḥīd). Count them on the fingertips, for they will be questioned and made to speak.’ Counting tasbīḥ with pebbles, date pits, and a knotted string has also been reported from a group of the Companions and those after them. Some scholars held that counting on the fingertips is better than the subḥah, based on the ḥadīth of Ibn ʿUmar. Others distinguished, saying: if the one reciting is safe from miscounting, counting on the fingertips is better; otherwise the subḥah is better.” [al-Fatāwā al-Fiqhiyyah al-Kubrā, Vol.1/p.152]. And Allah Almighty knows best.