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Statement over the Events at Al-Aqsa Mosque
Author : The General Iftaa` Department
Date Added : 23-07-2017

 

Statement over the Events at Al-Aqsa Mosque

21/Thul-Hijja/1435AH, corresponding to 16/10/2014AD

 

 

 

In the Name of Allah, The Most Beneficent, The Most Merciful

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions:

The Iftaa` Department of Jordan condemns with the strongest of terms closing Al-Aqsa mosque, violating religious symbols, banning Muslims from performing Friday prayer in the Noble Sanctuary, and not allowing them to enter it. The Dept. reiterates that these provocations constitute a flagrant violation of Islamic sanctities and freedom of religion, heart the feelings of Muslims worldwide, and violate human rights as well as international human rights law.

We call upon the international community and the Islamic states in particular to shoulder their responsibilities by ending these barbaric acts. Indeed, it is the duty of every Muslim to defend Al-Aqsa mosque from different dangers and violations. Under the wise leadership of His Majesty King Abdullah the second, Jordan has dedicated all its resources for the restoration and protection of Al-Aqsa mosque. In fact, this emanates from the historical and spiritual responsibility of the Hashemite family whose ancestry traces back to Prophet Mohammad (PBUH). We pray that Allah safeguards Al-Aqsa mosque and favors Muslims with taking it back. And all perfect praise be to Allah, The Lord of The Worlds.

Iftaa` Department of Jordan

 

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Summarized Fatawaa

Is it permissible for a young man and a young woman to enter into a covenant as a married couple without having a true seclusion (Khalwah) until their marriage contract is officially concluded?

The relation which isn`t based on a marriage contract is forbidden, and entering into a covenant as a married couple is unaccounted for and is from the evil suggestions of the devil.

What is the ruling of Islamic Law on the colored discharges that appear one or two days before the menstrual cycle?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Colored discharges carry the same Islamic ruling as blood, whether they appear at the beginning or the end of the menstrual period. This remains true even if the discharge is intermittent—appearing for some days and stopping for others before returning—provided that the total duration does not exceed fifteen days nor fall short of a day and a night (24 hours). This is because the minimum duration of menstruation (Hayd) is one day and a night, while its maximum duration is fifteen days. Furthermore, the minimum period of purity (Tuhr) between two menstrual cycles is fifteen days, and there is no maximum limit for it. And Allah the Exalted knows best."

Is it permissible for a praying person to make supplication in each Sajdah (a prostration) of obligatory prayer?

It is permissible for a praying person, whether praying individually, or in congregation, to make supplication during Sujood (prostration) in obligatory, or voluntary prayers. However, it is disliked for the Imam to do so since he is required to spare the prayer performers any sort of hardship, unless he is leading a certain group who don`t mind him extending the prayer.

Is it permissible for one who sacrifices on behalf of another, with the latter's permission, to eat from the sacrifice?

It is permissible for someone who sacrificed on behalf of another with their permission to eat from it with their permission, and they stand in their place (act as their representative) in distributing it.
 
It is stated in Nihayat al-Muhtaj ila Sharh al-Minhaj (Vol.8/P.141): "And he—meaning the one sacrificing on his own behalf, provided he has not apostatized—has the right to eat from a voluntary sacrifice and his sacrificial gift; rather, it is recommended. As for an obligatory sacrifice, it is forbidden for him to eat from it, whether it was designated as such initially or as a liability in his dhimmah. And excluded by what has preceded is if he sacrifices on behalf of another, or if he apostatized, then it is not permissible for him to eat from it, just as it is absolutely impermissible to feed a disbeliever from it."(The text I found indicates the impermissibility of eating) ???
 
And it is stated in Hashiyat al-Jamal ‘ala Sharh al-Manhaj (Vol.5/P.262): "If a person offers a sacrifice on behalf of a living person with their permission, does he act as their representative in distributing it—on the grounds that permission to sacrifice is permission to distribute it—or does it depend on their explicit permission? This requires consideration, but the first view is not far-fetched." And Allah the Almighty knows best.

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