Articles

In Commemoration of the Prophet's Hijra (Migration)
Author : Dr Noah Ali Salman
Date Added : 14-10-2015

 

In Commemoration of the Prophet's Hijra (Migration)

 

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

 

Usually, a significant event marks the beginning of any nation`s history. As Muslims, our history is pregnant with significant events such as the birth of the Prophet (PBUH), the descent of the revelation, the Hijra (Divinely ordained migration) from Makkah to Medina, the divine declaration in which Allah has perfected our religion for us, completed His favor upon us, and has chosen Islam for us as our religion.

 

However, when Umar Bin Al-Kattab consulted the honorable companions (May Allah Be Pleased with them) on the starting date of the Islamic calendar, they agreed that the most appropriate reference point for the Islamic calendar was the Hijra. Umar justified that by saying: "Islam has been powerful since the Hijra." In fact, Islam has assumed its right and complete position by the Hijra, and there are three important issues in this regard:

 

First: The noble companions have agreed that having a calendar is one aspect of any nation`s independence and a reflection of its privacy, so it is unacceptable that the Muslim nation follows the calendar of another nation for marking its events. Thanks to Allah, our Islamic nation has been using the Islamic calendar to show that it is proud of its religion, it is distinguished, it is independent, and it is loyal to the Prophet who initiated the Hijra.

 

Second: Allah, the Almighty, has honored Islam with the Hijra, because Muslims gathered in Medina under the leadership of the Prophet (PBUH) and they established a state concerned with spreading Islam and protecting Muslims against aggression. As a result, the principles of Islam were reflected in the behavior of the Muslim society, and this led to the spread of justice, goodness, observing kinship ties as well as ending injustice, aggression, lewdness and abomination, as indicated in the following verse, (What means): "Indeed God enjoins justice and virtue and giving to kinsfolk, and He forbids lewdness, and abomination, and aggression: He admonishes you so that you might remember." [An-Nahil/90].

 

A close comparison between the number of Muslims before Hijra and after it shows that there is a big difference although they were invited to Islam by the same Prophet, Mohammad (PBUH). He enjoyed the needed eloquence and wisdom, but his style varied in accordance with the new conditions since people are more influenced by what they see, than what they hear. Rather, they neither listen to the weak nor respect what is right unless it was backed with might.

 

Three: It is necessary at this time and at every other time that Muslims reflect the bright image of the glorious Islam through their behavior and that the task of inviting others to embrace Islam should be passed to the different generations, because Allah has sent this religion as a mercy to all humanity.

If some Muslims have tarnished the bright image of Islam through violating its very teachings, then it is incumbent upon every Muslim to set the records straight and clear that suspicion.

It is a relief that people the world round are still embracing Islam owing to the sincere efforts of faithful Muslims who invite them to Allah by good word and good deed.

 

Finally, people of reason, even non-Muslims, are still admiring and praising Islam; however, if some have insulted Islam by word or deed, or insulted the Prophet (PBUH), then he is too honorable to be belittled by the rancorous and the disbelieving.

 

And All perfect praise be to Allah, The Lord of The Worlds.

 

 

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Summarized Fatawaa

In the Sharia-compliant viewing  at a prospective bride (*al-naẓrah al-sharʿiyyah*), is it permissible for the man to see the woman without a veil (*ḥijāb*)?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is sunnah for the suitor to see the woman he is seeking to marry within the limits the Sharīʿah permits, namely looking at the face and the hands (palms and backs), based on the saying of the Prophet (peace and blessings be upon him): “Look at her, for it is more likely to bring about harmony between you.” Narrated by al-Tirmidhī.
The suitor may also ask one of the women to look at the woman he is seeking to marry. In that case, she is permitted to see of her what she is normally permitted to see, which is not limited to the face and hands, and she then describes these matters to the suitor. It is narrated on the authority of Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent Umm Sulaym to look at a girl, and said: “Smell her breath, and look at her heels.” Narrated by Aḥmad in his Musnad.
It is stated in Tuḥfat al-Muḥtāj (Vol.7/p.192): “For one who cannot easily look, or does not wish to look himself, it is sunnah to send someone who is permitted to look at her, to observe her and describe her to him, even regarding what he himself is not permitted to look at. He thereby gains through the sending what he would not gain through looking. Because of the added need for this, it is excepted from the prohibition of a woman describing another woman to a man.”
The permissibility of looking is conditional upon his resolve to marry her once he is able to, his predominant assumption that his proposal will be accepted, and his assumption that the woman is free of marriage and of a waiting period (ʿiddah). Otherwise, looking is forbidden.
Accordingly, it is not permissible for the suitor to look at anything other than the face and hands. He may ask one of his maḥram women, such as his mother or sister, to see the woman unveiled, and the Sharia-compliant viewing (of a prospective bride) must take place in the presence of one of the woman’s maḥrams. And Allah Almighty knows best.

Is it permissible for a woman to perform the obligatory prayer immediately after the adhan and before the Iqamah is performed in the mosque?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Yes, it is permissible for a woman to perform the obligatory (Fard) prayer immediately after the Adhan (call to prayer) and before the Iqamah (call to commence prayer) is performed in the mosque. And Allah the Exalted knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.

Is it permissible for a woman to ride a taxi without a Mahram (unmarriageable kin) in order to attend a gathering of knowledge?

It is permissible for the woman to pursue the knowledge that she needs in order to perform the religious requirements due on her if there was nobody to teach her at home, provided that there is no temptation involved. Moreover, we don`t recommend that she rides a taxi without a Mahram although such an act isn`t from the forbidden Khulwah (seclusion).