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A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya
Author : The General Iftaa` Department
Date Added : 18-02-2015

A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya

 

 

Praise be to Allah, The Lord of the Worlds; and may His blessings and peace be upon our Prophet Mohammad, the seal of Messengers, and upon all his family and companions.

The Iftaa` Department confirms that  the killing of innocent people nowadays on basis of  belief, sect, or ethnicity represents a serious violation of humanity and an act of aggression which is absolutely denied by our religion of mercy and human dignity. Allah Says (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbia`/107]. He, The Almighty also Says (What means): "We have honored the sons of Adam." [Al-Isra`/70].

The Department condemns the heinous crime that led to the death of three young Muslims in the United States, and the despicable act committed by the criminal junta and led to the death of a number of Coptic Egyptians in Libya. A crime so barbaric that it has shaken the conscience of humanity. However, Islam has nothing to do with it and denounces it completely.

Therefore, the Department calls on scholars, thinkers and people of sound opinion to counter terrorism by reflecting the beautiful image of Islam  and protecting it since mixing Islam with terrorism only leads societies to a state of chaos and anarchy.

We pray that Allah bestows peace and security upon Jordan and the rest of the Islamic countries.

The Iftaa` Department

 

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Summarized Fatawaa

What is the ruling of Islamic Law on the prayer of zawal?

 

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended (sunnah) to pray four rakʿāt — either with a single tasleem or as two separate sets of two rakʿāt — immediately following the sun's decline from its zenith (zawāl). This prayer is distinct from the regular Sunnah prayer of Ẓuhr (sunnat al-ẓuhr al-rātibah), as explicitly stated by the Shāfiʿī jurists.
It is mentioned in Nihāyat al-Muḥtāj: "The prayer of zawāl is offered after the sun's decline — so were one to perform it before that, it would not count. It consists of two or four rakʿāt and is distinct from the Sunnah of Ẓuhr, as is evident from the fact that it is mentioned separately after the regular Sunnah prayers, and it becomes a make-up prayer (qaḍāʾ) if a long period of time passes by customary reckoning... Al-ʿAlqamī stated: 'Scholars refer to this as the Sunnah of Zawāl, and it is distinct from the four rakʿāt that constitute the Sunnah of Ẓuhr.' Our shaykh said: Al-Ḥāfiẓ al-ʿIrāqī stated that among those who explicitly affirmed its recommendation was al-Ghazālī in al-Iḥyāʾ, in the chapter on devotional litanies, noting that there is no tasleem between them — meaning there is no break between each pair of rakʿāt."
The time of the sun's decline (zawāl) marks the very beginning of the time for the Ẓuhr prayer.
And Allah the Almighty knows best.

What is the ruling on bypassing a nearby mosque for a distant one?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a distant mosque has a larger congregation (Jama‘ah) while the congregation in the nearby mosque is smaller, and the congregation in the nearby mosque is not adversely affected by the worshiper's absence, then it is better for him to pray in the distant mosque with the larger congregation. However, if the congregation in the nearby mosque would be affected by his absence—such as if he is its Imam, or if his presence encourages others to attend—then praying in the nearby mosque is better. This ensures that the congregation is established in two different locations within the community. This is based on the saying of the Prophet ﷺ: 'A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic' (Narrated by Ahmad, Abu Dawood, and An-Nasa'i). And Allah the Exalted knows best.

Is it permissible to give Zakah (obligatory charity) to one`s poor sister, or brother?

It is permissible for one to give the Zakah to his poor sister, or brother if providing for them isn`t due on him, and the sister doesn`t receive sufficient provision from whomever that is due on. And Allah Knows Best.

Is Zakah (obligatory charity) due on leased property, and how is it calculated?

Zakah isn`t due on the leased property itself, but on the saved income from that property if it reached Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over saving it.