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A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya
Author : The General Iftaa` Department
Date Added : 18-02-2015

A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya

 

 

Praise be to Allah, The Lord of the Worlds; and may His blessings and peace be upon our Prophet Mohammad, the seal of Messengers, and upon all his family and companions.

The Iftaa` Department confirms that  the killing of innocent people nowadays on basis of  belief, sect, or ethnicity represents a serious violation of humanity and an act of aggression which is absolutely denied by our religion of mercy and human dignity. Allah Says (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbia`/107]. He, The Almighty also Says (What means): "We have honored the sons of Adam." [Al-Isra`/70].

The Department condemns the heinous crime that led to the death of three young Muslims in the United States, and the despicable act committed by the criminal junta and led to the death of a number of Coptic Egyptians in Libya. A crime so barbaric that it has shaken the conscience of humanity. However, Islam has nothing to do with it and denounces it completely.

Therefore, the Department calls on scholars, thinkers and people of sound opinion to counter terrorism by reflecting the beautiful image of Islam  and protecting it since mixing Islam with terrorism only leads societies to a state of chaos and anarchy.

We pray that Allah bestows peace and security upon Jordan and the rest of the Islamic countries.

The Iftaa` Department

 

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Summarized Fatawaa

Is it permissible for a person to give the Zakah (obligatory charity) to his daughter-in-law?

Yes, it is permissible for a person to give the Zakah to his daughter-in-law if she was poor, and none provided for particularly by whom are obliged to provide for her. And Allah Knows Best.

What is required of one who doubts the number of rakʿāt during prayer?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a person doubts the number of rakʿāt he has prayed, he should build upon the lesser number, as that is what he is certain of. He should then perform the prostration of forgetfulness (sujūd al-sahw) before the final salām at the end of the prayer. ʿAṭāʾ ibn Yasār narrated that the Messenger of Allah ﷺ said: "When any one of you is in doubt during his prayer and does not know whether he has prayed three rakʿāt or four, let him pray one more rakʿah and then perform two prostrations while seated before the salām. If the rakʿah he prayed was a fifth, these two prostrations will make it even; and if it was the fourth, then the two prostrations serve as a humiliation for the devil." (Reported by Abū Dāwūd.)
It is stated in al-Muqaddimah al-Ḥaḍramiyyah — one of the foundational texts of the Shāfiʿī school: "If one doubts whether he has prayed three rakʿāt or four, he is obliged to build upon the lesser number."
However, if such doubt recurs repeatedly and reaches the level of obsessive whispering (waswasah), he should not build upon the lesser number in that case — rather, he should build upon the greater number. And Allah the Almighty knows best.

What is the difference between Qiyam al-Layl and Tahajjud?

● Qiyam al-Layl refers to any voluntary prayer performed at night, including Tarawih.
● Tahajjud specifically refers to voluntary prayer performed at night after waking up from sleep.
Glad tidings to those who combine both, as numerous Quranic verses and hadiths mention their virtues.
Allah Almighty says {what means}: "And rise from thy sleep and pray during part of the night [as well], as a free offering from thee, and thy Sustainer may well raise thee to a glorious station [in the life to come." [Al-Isra`/79]
The Prophetﷺ said: "Whoever stands (in prayer) during Ramadan with faith and seeking reward, all their past sins will be forgiven." [Agreed upon]

What is the ruling on a suitor (khāṭib) going out alone with his fiancée before the marriage contract is concluded?

It is unlawful for a suitor, prior to the marriage contract , to do anything that would be unlawful for any non-maḥram man — including touching his fiancée, being secluded with her (khalwah), or seeing her without her complete sharī‘ah-compliant covering — even after the recitation of al-Fātiḥah (This is a cultural custom to seek Allah's blessing (barakah) and mark mutual consent) and the family's approval [of the engagement]. This is because the engagement, without the formal marriage contract, does not render unlawful matters permissible. And Allah, the Exalted, knows best.