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A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya
Author : The General Iftaa` Department
Date Added : 18-02-2015

A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya

 

 

Praise be to Allah, The Lord of the Worlds; and may His blessings and peace be upon our Prophet Mohammad, the seal of Messengers, and upon all his family and companions.

The Iftaa` Department confirms that  the killing of innocent people nowadays on basis of  belief, sect, or ethnicity represents a serious violation of humanity and an act of aggression which is absolutely denied by our religion of mercy and human dignity. Allah Says (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbia`/107]. He, The Almighty also Says (What means): "We have honored the sons of Adam." [Al-Isra`/70].

The Department condemns the heinous crime that led to the death of three young Muslims in the United States, and the despicable act committed by the criminal junta and led to the death of a number of Coptic Egyptians in Libya. A crime so barbaric that it has shaken the conscience of humanity. However, Islam has nothing to do with it and denounces it completely.

Therefore, the Department calls on scholars, thinkers and people of sound opinion to counter terrorism by reflecting the beautiful image of Islam  and protecting it since mixing Islam with terrorism only leads societies to a state of chaos and anarchy.

We pray that Allah bestows peace and security upon Jordan and the rest of the Islamic countries.

The Iftaa` Department

 

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Summarized Fatawaa

Can Zakah or Zakat al-Fitr be given to a poor brother?

Yes, it is allowed to give Zakah or Zakat al-Fitr to a poor brother, as he is considered among the eligible recipients.

A person prays in a certain spot within the rows of the mosque, and gets angry if someone else prayed at his spot. What is the ruling on this behavior?

All Perfect Praise be to Allah The Lord of The Worlds and may His Peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                              Prophet Mohammad (PBUH) make it prohibited for a Muslim from having/taking a certain spot in the mosque when performing prayers if they arrived and find it occupied, furthermore; it is the religious duty on others (praying people) to offer a piece of advice to alert the ones who don't know, that whoever reaches a spot first at the mosque having a priority/privilege upon others in that spot. And Allah Knows Best.

What is the ruling on Friday Ghusl (ritual bath)?

Friday Ghusl is a confirmed Sunna (Prophetic tradition) even if a person wasn`t in a state of Janbah (ritual impurity), or physically unclean. However, one who doesn`t make Ghusl on Friday isn`t sinful for the Prophet (PBUH) said: "It is good for a Muslim to make ablution for Friday prayer, but it is better to make Ghusul. [At-Tirmithi & Abu Dawood].

What is the ruling of Islamic Law on performing prayer on the upper floors of al-Masjid al-Ḥarām?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Facing the actual structure of the Ka‘bah (‘ayn al-Ka‘bah) is one of the conditions for the validity of the prayer. The scholars have clarified what is meant by "the actual structure of the Ka‘bah."
Imam ash-Sharwānī (raḥimahullāh) said: "What is meant by its ‘ayn (actual structure) is its physical body, or the airspace directly aligned with it — if the person praying is not inside it. But if he is inside it, then the airspace alone does not suffice; rather, the actual physical structure must be faced, such that even if he faces a projecting part of it measuring roughly two-thirds of a dhirā‘ (cubit) or more, this would be sufficient." [Ḥāshiyat ash-Sharwānī ‘alā Tuḥfat al-Muḥtāj, Vol.1/P.484]
Sheikh al-Qulyūbī (raḥimahullāh) said: "Unlike one who prays outside it — i.e., outside the Ka‘bah — for him the airspace (directly above it) suffices, even if he is higher than it, or even if he is at the location where it (hypothetically) has been demolished." [Ḥāshiyat al-Qulyūbī ‘alā Sharḥ al-Minhāj,  Vol.1/P.154]
Accordingly, the prayer is valid on the upper floors of al-Masjid al-Ḥarām, even though these floors are higher than the roof of the Ka‘bah itself. And Allah, the Exalted, knows best.

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