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A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya
Author : The General Iftaa` Department
Date Added : 18-02-2015

A Statement by the Iftaa` Department on the Terrorist Crimes in America and Libya

 

 

Praise be to Allah, The Lord of the Worlds; and may His blessings and peace be upon our Prophet Mohammad, the seal of Messengers, and upon all his family and companions.

The Iftaa` Department confirms that  the killing of innocent people nowadays on basis of  belief, sect, or ethnicity represents a serious violation of humanity and an act of aggression which is absolutely denied by our religion of mercy and human dignity. Allah Says (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbia`/107]. He, The Almighty also Says (What means): "We have honored the sons of Adam." [Al-Isra`/70].

The Department condemns the heinous crime that led to the death of three young Muslims in the United States, and the despicable act committed by the criminal junta and led to the death of a number of Coptic Egyptians in Libya. A crime so barbaric that it has shaken the conscience of humanity. However, Islam has nothing to do with it and denounces it completely.

Therefore, the Department calls on scholars, thinkers and people of sound opinion to counter terrorism by reflecting the beautiful image of Islam  and protecting it since mixing Islam with terrorism only leads societies to a state of chaos and anarchy.

We pray that Allah bestows peace and security upon Jordan and the rest of the Islamic countries.

The Iftaa` Department

 

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Summarized Fatawaa

What is the ruling on offering the sacrifice (uḍḥiyah) using the wealth of a minor or a legally incompetent person (safīh)?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
It is not permissible for the guardian (walī) of an orphan or a legally incompetent person (safīh) to offer the sacrifice (uḍḥiyah) on behalf of the minor or the safīh using their wealth, because the guardian is charged with exercising caution over their wealth and is prohibited from giving any of it away voluntarily, and the udḥiyah is a voluntary act of charity (tabarru'). The guardian may, however, offer the sacrifice using his own personal wealth. And Allah, the Most High, knows best.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What is the ruling of Islamic Law on colleagues alternating overtime shifts and receiving wages for absent days?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
An employee is religiously obligated to abide by the instructions and regulations pertaining to overtime hours. Furthermore, it is mandatory to adhere to honesty and avoid deceit, circumvention, and falsehood. Allah Almighty says (what means): "O you who have believed, be conscious of Allah and be with those who are truthful."
(At-Tawbah/119).
 
Therefore, whoever is assigned to work overtime must remain present at the designated workplace, even if no active tasks are required of them during that time.
 
Likewise, the official authorized to approve overtime work must comply with all established conditions and regulatory guidelines. It is impermissible for them to grant overtime hours in violation of system regulations. Should any compensation be disbursed in contravention of these official rules, it is unlawful to accept or consume such wages. And Allah Almighty knows best.

Does the 'aqīqah count as valid if it is slaughtered before the seventh day from the birth?

 

 
 
 
 
 

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The time during which it becomes permissible to slaughter the 'aqīqah begins from the moment the newborn is fully delivered from its mother's womb.
If the animal is slaughtered prior to the birth, it does not count as an 'aqīqah — it is simply considered an ordinary sheep slaughtered for its meat.
And Allah Almighty knows best.

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