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The Prophet`s Birth Anniversary
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 04-01-2015

The Prophet`s Birth  Anniversary

By the Grand Mufti of  Jordan, Sheikh Abdulkarim Khasawneh

 

All perfect praise be to Allah,the Lord of the Worlds,and may His blessings and peace be upon our Prophet Mohammad and upon all his Family and Companions.

Before the birth of Prophet Mohammad{PBUH}, the world was in a state of chaos and anarchy as the people were overwhelmed with false ideas, myths and illusions where it was impossible to tell right from wrong and people misused the heritage of the prophets. Abu Raja Al-Utaridi narrated : “We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. “{Bukhari}.

When Almighty Allah decided for the truth to uncover and the tyranny to end, He permitted the birth of His Prophet{PBUH}. He made him illuminate this universe with rays brighter than those of the sun, and by doing so the darkness of the night has faded away.

When he was born{PBUH}, he marked the birth of a new world. Almighty Allah says: “ There hath come to you from Allah a (new) light and a perspicuous Book,- “{Al-Ma`idah/15}.

His birth has given life to the universe, Monotheism emerged and Allah willed that His Message{Islam} be launched from a blessed spot of a remote place located in a barren, unreachable valley in the heart of desert. The great favor that Allah has conferred upon the Arabs  is that he has sent the seal of His messengers from them, and he specifically mentioned the believers although the Prophet was sent as mercy to all creatures. Almighty Allah says: “ God did confer a great favor on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. “{Al-Imran/164}.

The Prophet{PBUH} adopted the message of Islam and paid no attention to the ignorant, opportunist and skeptic. He countered mischief with patience and abomination with meekness. History hasn`t witnessed a man who has been perfected, disciplined and good mannered by Allah like our Prophet Mohammad{PBUH}. Thus, it isn`t surprising that he has led humanity from darkness to light and from injustice of religions to the justice of Islam. This has established principles of  a generation that addresses the world: “ How could you enslave people whose mothers  gave birth to them free. “ Praise be to Allah for His favors and gifts.

This is the Prophet whose birth anniversary we are celebrating today. His manners and heritage are reflected through the acts of  his followers.

However, we should realize that it is difficult to combine  peace of mind with the fulfillment of aspirations. Challenges are only overcome by uniting under the banner of Islam as one person, and Almighty Allah won`t fail the best of  people`s, evolved to mankind. Our Prophet{PBUH} said: “ My Muslim Ummah(Nation) is like the rain: One can`t tell its beginning from its end “

In a bid to achieve our aspirations, overcome weaknesses and protect ourselves against tests and trials, it is mandatory that we adhere to the commands of our beloved Prophet: adherence to the Quran and the Prophetic tradition. Abu Hurrairah narrated that the Prophet{PBUH} said: “ You shall never go astray if you adhere to the Book of Allah and the Sunnah{Prophetic tradition} of His Messenger  “{ Malik}. And Allah knows best.

 

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Summarized Fatawaa

What is the ruling on using snuff, inhaled vapor, or menthol rub (Vicks) during the day in Ramadan?

Using snuff, inhaled vapor, or menthol rub (Vicks) invalidates the fast because these substances enter the lungs through inhalation, and the lungs are considered part of the body cavity (jauf).
Whoever uses them must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day after Ramadan.
However, if it is merely a scent and none of its substance reaches the body cavity, it does not break the fast.

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

What is the ruling of Islamic Law on eating or drinking during the circumambulation?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is disliked (makrūh) to eat or drink during the circumambulation (ṭawāf).
Shaykh al-Islām Imām al-Nawawī states in al-Majmūʿ: "It is disliked to eat or drink during ṭawāf, and the dislikedness of drinking is lighter. Neither of them, nor both together, invalidates the ṭawāf. Al-Shāfiʿī said: 'There is no objection to drinking water during ṭawāf, and I do not consider it sinful; however, I prefer that it be avoided, as refraining from it is more befitting in terms of proper conduct.' Among those who explicitly stated the dislikedness of eating and drinking, and that drinking is the lesser of the two, is the author of al-Ḥāwī."
If, however, a person is in genuine need of drinking, then there is no dislikedness in doing so. In any case, the ṭawāf itself remains valid. And Allah the Almighty knows best.

Is it permissible for a menstruating woman to recite the Quran from the computer without actually touching the Quran?

It is not permissible for a woman in her menstrual period, or in postpartum to recite the Quran, even by heart, or without actually touching the Quran itself. Recitation itself is what is prohibited on her regardless of how it is done. However, it is permissible for her to surf through the Quran by her eyes, or to recall it in her head without uttering the words. There is no harm for her to look at the Quranic verses on the computer without touching it, or to utter the words as this is called looking not reciting or reading.

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