Articles

Teacher of Goodness
Author : An Article by His Grace Dr. Mohammad Al-Khalayleh
Date Added : 07-11-2019

Teacher of the Goodness 

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

 

Allah the Almighty has sent His Prophets (PBUT) to take human beings out of the darkness of ignorance into the light of knowledge and guide them to all that is good in this life and the next. He The Almighty Says (What means): "And before thee also the apostles We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message." [An-Nahl/43].

 

Prophet Mohammad (PBUH) was the seal of all Prophets and Messengers. As humanity was in a state of ignorance and manifest error, Allah sent him as a teacher and a guide to the truth and the straight path. With knowledge and faith, he (PBUH) watered the seed of goodness instilled in society and abolished the concepts and convictions that led it to ignorance and backwardness.  Allah The Almighty Says (What means): "It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;" [Al-jumu`ah/2].

 

He (PBUH) was the best to carry the message of education and work for building a new nation guided by the light of knowledge and insight. His efforts have paid off for he (PBUH) managed to make it literate. This is reflected in the fact that first Surah that was revealed to Prophet Muhammad (PBUH) in Mecca at cave of Hira (The name of the cave located in Mecca) located at Mountain Jabal Al-Nour was Al-Alaq, which reads as follows: "Proclaim! (Or read!) in the name of thy Lord and Cherisher, Who created-Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not." [Al-Alaq/1-5].

 

It wasn`t easy for him to accomplish this difficult mission for life isn`t a bed of roses. It is difficult to raise a generation equipped with knowledge and faith particularly when ignorance is driven by personal interest and tribalism, which dominated that society. As a result, he (PBUH) was exposed to many forms of materialistic and non-materialistic resistance embodied in carrot-stick practices. His response to Quraish was decisive where he said to his uncle Abu Talib: "O my uncle! by God if they put the sun in my right hand and the moon in my left on condition that I abandon this course, until God has made me victorious, or I perish therein, I would not abandon it."

 

The Prophet (PBUH) has elevated the status of knowledge and the learned. He said: "The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion." [At-Tirmidhi]. This is because the learned are the corner stone for the advancement of the nation. They understand clearly the truth about the Prophet`s message and its teachings, which lead to reforming self by believing in Allah the Almighty and trusting that He will bless it with success. It also leads to building civilization and achieving progress in light of adhering to the injunctions of Allah The Almighty in everything. Allah Says (What means): "Those truly fear God, among His Servants, who have knowledge: for God is Exalted in Might, Oft-Forgiving." [Fatir/28].

 

He (PBUH) was the role model in teaching goodness. He was a source of guidance and inspiration. His character was the Quran. He practiced everything that he preached. He was an embodiment of the message; all of the verses of grace, ethics, and beauty were embodied in his example. He also established the values of truth and justice. His whole life was a practical valuable lesson to humanity. He was merciful, truthful, honest, polite and kind. He passed advice with wisdom and fair exhortation. He (PBUH) said: "God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy." [Moslim]. Moreover, Mu'awiya B. Al-Hakam said: "While I was praying with the Messenger of Allah (PBUH), a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks, so I said: Woe be upon me, why is it that you stare at me? They began to strike their hands on their thighs, and when I saw them urging me to observe silence, (I became angry) but I said nothing. When the Messenger of Allah (PBUH) had said the prayer (and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom). I swear that he did not scold, beat or revile me but said: Talking to persons is not fitting during the prayer, for it consists of glorifying Allah, declaring his Greatness. and recitation of the Qur'an or words to that effect….." [Moslim].

 

He also taught us the etiquette of giving rights and claiming them. This is reflected in the story of the infuriated man who took the Prophet by the shirt and said to him: "Give me my right, O Mohammad." Omar wanted to kill him for that, but the Prophet told him: "O, Omar! You should have ordered him to collect well and ordered me to pay back well."

 

Finally, his message has paid off. It produced a generation that managed to elevate the Muslim nation to the vanguard of international procession. Allah The Almighty Says (What means): "Say: "Are those equal, those who know and those who do not know?" [Az-Zumar/9]. Our nation used the intellect to conquer hearts and minds.  Its kind treatment to people from different races, backgrounds and affiliations constitutes a valuable lesson to humanity. It didn`t celebrate oppressing others or transgressing against them. Rather, it is all about collecting well and paying back well. Moreover, the Muslim nation has the capacity to continue the message of the Prophet (PBUH), adhere to his guidance and methodology as well as preserve his legacy. We are proud to have millions of learned men who pave the way for a brighter future to our nation and children. And all praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

What is the ruling of Islamic Law on making up missed voluntary prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for a Muslim to make up any missed voluntary prayers — whether the regular Sunnah prayers (rawātib), the witr prayer, or his personal devotional routine (wird). As for voluntary prayers that are tied to a specific cause or occasion — such as the eclipse prayers (kusūf and khusūf) — these are not made up once their time has passed.
Shaykh al-Islām Imām al-Nawawī, may Allah have mercy upon him, stated: "The correct view in our school is that making up the regular voluntary prayers is recommended." [Al-Majmūʿ, Vol. 4/P.43] And Allah the Almighty knows best.

What is the ruling of Islamic Law on compensating the patient in case of medical error on the part of the treating physician?

 
All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
The foundational principle is that every mistake issued by a physician that causes harm to another due to his negligence or lack of expertise obligates him to guarantee liability and compensate the harmed party. The Sharia maxim, in this regard, states: "The direct actor is liable."
 
Ibn Qudamah (may Allah have mercy on him) says: "As for if he was skilled but his hand committed an error—such as exceeding the proper limit of incision, cutting in an incorrect site, cutting with an instrument that inflicts excessive pain, or cutting at an unsuitable time—he is liable, because it is destruction (Itlaf) whose liability does not differ between intent and mistake, thus resembling the destruction of property; and because it is a prohibited act, so he guarantees liability for its secondary effects." [Al-Mughni].
 
However, if the physician performed what was necessary in the most complete manner and took all measures of care and caution, but complications occurred that could not be avoided according to specialists, then no liability rests upon him.
 
Shaykh al-Islam Imam al-Nawawi (may Allah have mercy on him) says: "The cupper and the circumciser bear no liability if they have not been negligent, and likewise the veterinarian if he bleeds an animal and it perishes." [Rawdat al-Talibin].
 
Al-Khattabi (may Allah have mercy on him) said: "I know of no disagreement that if the practitioner transgresses and the patient perishes, he is liable. Anyone who undertakes knowledge or practice he does not know is a transgressor; so if perishing arises from his action, he is liable for the blood-money (Diyah) while capital retaliation (Qisas) is dropped from him, because he did not act independently without the patient's permission. And the physician’s offense in the view of the generality of jurists is borne by his agnates ('Aqilah*)."* [Ma'alim al-Sunan].
 
If negligence or transgression is established against the physician, it is necessary to compensate the patient or seek forgiveness from him. And Allah Almighty knows best.

What is the wisdom behind legislating the Udhiyah?

The Muslim must know that through the Uḍḥiyah, he complies with the command of Allah, the Exalted, and performs a worship that brings him closer to Allah and distances him from the Fire.
 
The Uḍḥiyah holds profound wisdoms and noble meanings, including:
 
1-Reviving the Sunnah of Abraham, peace be upon him: He complied with Allah's command when He ordered him to slaughter his son Ishmael. Abraham, peace be upon him, succeeded in the test, and when he was about to slaughter his son, Allah sent down a ram to ransom Ishmael and commanded him to slaughter it instead. Allah, the Exalted, says {what means]: "And when he reached with him [the age of] exertion, he said, 'O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.' He said, 'O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.' And when they had both submitted and he put him down upon his forehead, We called to him, 'O Abraham, You have fulfilled the vision.' Indeed, We thus reward the doers of good. Indeed, this was the clear trial. And We ransomed him with a great sacrifice." [Al-Ṣāffāt/102-107]. Thus, the sacrificial offering became an enduring Sunnah until the Day of Judgment, and Muslims offer their wealth as sacrifices, drawing closer to Allah, the Exalted, reviving this great Sunnah.
 
2-Providing abundance for people on Eid day and the Days of Tashrīq: Among the wisdoms of the Uḍḥiyah is that the Muslim provides generously for his family, neighbors, relatives, and the poor during these days. The Muslim is encouraged to eat from his sacrifice, give charity from it to the poor, and gift from it to his wealthy neighbors. Thus, goodness spreads throughout the entire community. The Prophet, peace and blessings be upon him, said: "The Days of Tashrīq are days of eating and drinking." (Narrated by Muslim). Allah, the Exalted, says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Ḥajj/36]. This good includes the good of both this world and the Hereafter.

Does the fast become invalid if water from rinsing the mouth reaches the stomach while performing ablution?

If water reaches the stomach without the fasting person exceeding normal rinsing or being excessive, their fast remains valid.
However, if they exceed the normal practice or exaggerate in rinsing, causing water to enter the stomach, their fast is invalid.
This is because excessiveness in rinsing is prohibited for a fasting person, as the Prophetﷺ said: "Exaggerate inhaling water during ablution, except when you are fasting." [Narrated by the Four Imams]
Transgression (Ta‘addi) refers to rinsing the mouth more than three times, while exaggeration (Mubalaghah) includes gargling, drawing water deep into the nasal passages, or filling the mouth with water in an unusual manner.