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Mawlid: Revival of the Islamic Nation
Author : An Article by His Grace Dr. Mohammad Al-Khalayleh
Date Added : 19-11-2018

 

Mawlid: Revival of the Islamic Nation

 

Upon the arrival of the month of Rabi Al-Awwal, Prophet Mohammad`s birth anniversary (Mawlid) arouses overwhelming emotions in the hearts of all Muslims reminding them of a history, a present reality and a future.

That history started before the Prophet (PBUH) was even born in the Arabian Peninsula. He (PBUH) is a descendent of the Prophet Ismail (PBUH) from Bani Kinana, from Quraish, from Bani Hashim; the best of the best and the noblest of tribes in respect to lineage. 

While the Arabian Peninsula was preoccupied with tribal warfare, the Persians and the Romans were in the vanguard of civilizational procession; followed by the Greeks and the Indians. Those civilizations had their share of scientific, cultural and philosophical products that had a significant impact on the making of a full-fledged human civilization.

The Prophet (PBUH) was born on the 12th of Rabi al-Awwal, in the 'Year of the Elephant'. Upon his delivery, his Mother Aminah saw a light that illuminated what`s between the east and the west. A light that had later infiltrated the illiterate nation of the Arabian Peninsula: a light of knowledge, civilization, mercy, good morality and justice. The first verse revealed to the Prophet (PBUH) was (What means): "Read! In the Name of your Lord, Who has created (all that exists)?" It gave life to the illiterate nation as well as the Arabian Peninsula announcing a turning point from illiteracy to knowledge, civilization, urbanization, good conduct and universal values. The Islamic civilization was so advanced that it overshined that of the Persians, Romans, Greeks and the Indians. It has established the general principles of human civilization, and liberated human beings from the yoke of slavery and despotism. This is reflected in the words of the Caliph Omar Bin Al-Khattab (May Allah Be Pleased with Him) that states: "Since when did you enslave the people though they were born from their mothers in freedom?"

Islam has also created a system for the family, and established, for humanity, the principles of fraternity, religious tolerance, equity and equality.

The contributions of the Islamic nation in the fields of science, arts, literature and philosophy have enriched the human civilization, and this was even recognized by non-Muslims. For example, The German historian Siegrid Honke wrote the book "The Sun of the Arabs Shines over the West." Will Durant has also written the book "The Story of Civilization."

In his book, "Arabs Civilization," Gustave Le Bon said: "If we take a closer look at the Arab and Muslim civilization, scientific books, inventions and arts, we arrive at the conclusion that they have the credit for the spread of knowledge in the middle ages. For over than five centuries, they were the sole source of scientific knowledge for the west. They have even civilized Europe materially, intellectually and morally, in addition to taking the lead in the field of artistic creativity."

The Islamic civilization, whose foundations were set by non-other than Prophet Mohammad (PBUH), has addressed the various intellectual, psychological, spiritual, physical and material needs of humanity.

His call to Allah was founded on the achievements of the elite Muslim scholars in different fields, such as Al-Khawarizmi, Ibn Al-Haytham, Al-Idrisi,  Al-Rāzī , Ibn Sina… and many others; where the Europeans have utilized the latter`s achievements in building their own civilization. 

The orientalist George Sarton in his book: "Introduction to the History of Science", also recognized their distinguished accomplishments. He said:  "The greater portions of the tasks of the human intellect were shouldered by the Muslims: Al-Farabi is the greatest of philosophers, Al-Masoodi is the greatest of Geographers and Al-Tabari is the greatest of historians."

Yes, on this occasion we remember a past glory of the Arabs and the Muslims and feel a sense of superiority, dignity and pride. However, a quick overview of our current situation would make us feel disappointed. At present, Muslims and Arabs are living a bitter reality as division, weakness and intra-conflicts dominate them.  They have become in the rear of human civilization although they are the nation of (Read) and the seal of Messengers and Prophets.

In light of this harsh reality, we remember the beautiful attributes of our beloved Prophet (PBUH), and his tremendous efforts in elevating and uniting the Islamic nation. He (PBUH) said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."

No matter what the case may be, The Book of Allah and the Sunna of His Prophet (PBUH) are the one and only solution for all our problems and suffice to raise our morale. Allah, The Almighty, Said (What means): "And hold fast, all together, by the rope which God (stretches out for you), and be not divided among yourselves" [Al-Imran/103]. In addition, the Prophet (PBUH) said: "and seek help from Allah and do not lose heart." [Moslim]. Besides, Allah, The Almighty Said (What means): "Such days (of varying fortunes) We give to men and men by turns" [Al-Imran/140] and He Said (What means): "When will that be?" Say, "May be it will be quite soon!" [Al-Isra/`51].

 

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Summarized Fatawaa

Does undergoing an endoscopy during the day in Ramadan affect the validity of fasting?

Undergoing an endoscopic procedure during the day in Ramadan—whether through the mouth, nose, front private part, or back private part—invalidates the fast.
Whoever undergoes such a procedure must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day after Ramadan.

What is the ruling on using the *subḥah* (prayer beads) to count during *tasbīḥ* and *dhikr*?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is recommended to use the ordinary or electronic subḥah (prayer beads or counter) to count tasbīḥ, dhikr, and istighfār, because it helps one to remember Allah. Many reports have been transmitted from the Companions and the Followers (tābiʿūn) showing that they continued to use strings of date pits as an aid to dhikr and tasbīḥ.
It is one of the lawful means of worship. Indeed, what is established from the Prophet (peace and blessings be upon him), namely that he counted tasbīḥ on his right hand, shows that it is permissible to count tasbīḥ with whatever helps a Muslim keep track of the number. There is therefore no basis for calling it an innovation (bidʿah), and we know of no jurist who said so.
Al-Ḥāfiẓ al-Suyūṭī (may Allah have mercy on him) wrote a dedicated treatise on the subject titled al-Minḥah fī al-Subḥah, printed within al-Ḥāwī li’l-Fatāwī (vol. 4–6).
Shaykh al-Islām Imam Ibn Ḥajar al-Haytamī (may Allah have mercy on him) was asked: Does the subḥah have a basis in the Sunnah? He replied: “Yes, and al-Ḥāfiẓ al-Suyūṭī wrote on this. Among the evidence is what is authentically reported from Ibn ʿUmar (may Allah be pleased with them both): ‘I saw the Prophet (peace and blessings be upon him) counting tasbīḥ on his hand.’ Ibn Abī Shaybah, Abū Dāwūd, and al-Tirmidhī also narrated: ‘Hold fast to tasbīḥ, tahlīl, and taqdīs, and do not be heedless, lest you forget the affirmation of Allah’s oneness (tawḥīd). Count them on the fingertips, for they will be questioned and made to speak.’ Counting tasbīḥ with pebbles, date pits, and a knotted string has also been reported from a group of the Companions and those after them. Some scholars held that counting on the fingertips is better than the subḥah, based on the ḥadīth of Ibn ʿUmar. Others distinguished, saying: if the one reciting is safe from miscounting, counting on the fingertips is better; otherwise the subḥah is better.” [al-Fatāwā al-Fiqhiyyah al-Kubrā, Vol.1/p.152]. And Allah Almighty knows best.

Is it incumbent on a husband to pay the alimony of his wife if she had left him and stayed at her parent`s without his permission?

When a wife leaves her house, and stays at her parent`s without asking her husband, she is considered a Nashiz (wife who refuses to abide by her husband’s orders), and so she doesn`t deserve an alimony.

Is it permissible to sleep before the time of the Fajr prayer begins, with the intention of waking up shortly afterward?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible for a Muslim to sleep before the time of the Fajr prayer begins, intending to wake up and perform the prayer, by setting an alarm or asking someone to wake him. What is to be avoided is that a person sleeps while he predominantly assumes that he will not wake up for the prayer.
If he does not wake up until the time of the prayer has ended, he must make it up. It is recommended that he hasten to make it up as soon as he wakes, and likewise recommended that he make up its sunnah along with it.
It is stated in al-Majmūʿ by Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him): “Whoever was obliged to pray and did not pray until the time passed must make it up, because of the saying of the Prophet (peace and blessings be upon him): ‘Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it.’ It is recommended that he make it up immediately, because of the ḥadīth we have mentioned. If he delays it, that is permissible, because it is reported that the Prophet (peace and blessings be upon him) missed the Fajr prayer and did not pray it until he had left the valley. Had it been required immediately, he would not have delayed it. Abū Is-ḥāq said: If he left it without a valid Sharia excuse, he must make it up immediately, because he was negligent in delaying it.”
It is therefore the duty of every Muslim to keep the prayer in its proper time, seeking help from Allah the Exalted and striving against the self to do so. And Allah Almighty knows best.