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Lessons from the Birth Anniversary of Prophet Mohammad (PBUH)
Author : Dr. Hassan Abu_Arqoub
Date Added : 19-11-2018

Lessons from the Birth Anniversary of Prophet Mohammad (PBUH)

 

 

The birth anniversary of Prophet Mohammad is very close to the heart of every Muslim. Worldwide, Muslims dwell upon the Prophetic biography praising the Prophet (PBUH) in prose and poetry, sending prayers upon him and giving food in celebration.

 

His birth (Mawlid) teaches us that calling people to the way of Allah requires patience and is never a walk in the park. When a person undertakes this sacred task, he should expect aggression from the stupid and mockery from the common. He could even be attacked by the closest of kin. This is the situation that was experienced by the Prophets (PBUT) including Mohammad (PBUH). In simple terms, this is the legacy of Prophethood, and whoever continues this mission will have a taste of it.

 

We also learn that good morality has a great impact on people`s acceptance of this call and this is why the Prophet (PBUH) had the best of morals: merciful, lenient, kind, loving, pious, generous, truthful and honest. People loved him for these beautiful attributes and thus entered into Allah`s religion in crowds. In light of this occasion, the lesson that we should learn is that good morality for the one calling to the way of Allah is like the capital for the trader: once that capital is lost, the trade is rendered stagnant.

 

Moreover, such a person should have one face, be it with his household or society since, nowadays; we can notice that many people have two faces. This double personality wasn`t part of our Prophet`s morals and thus it doesn`t befit those who are entrusted with continuing his message. Accordingly, a caller to the way of Allah must have one face everywhere and at all times.

 

Further, we realize that this call entails the exertion of time, effort and wealth on the part of the caller and this is one of the best types of Jihad as calling to the way of Allah and guiding people to the right path become his one and only concern. By this, he alienates his ego and absorbs others because he means to guide them and achieve what`s best for them. 

 

In addition, we learn that companionship is of key importance, because a person is known by the company he keeps. If his companions are evil, he will be as such, but if they are good, he will be as such too. Accordingly, one should be extra careful when choosing his company, because, obviously, it has a direct effect on the life of the individuals as well as the society. When the Prophet (PBUH) wanted to build the nation of Islam, he was keen on choosing the company that was fit for that mission, and they did succeed in achieving that.

 

The Prophet`s birth isn`t a mere anniversary; rather, it is a lesson from his biography that we remind ourselves with so that it remains present in our minds. It is similar to a lighthouse that guides one though the pitch-black nights. The Prophet (PBUH) is our role model and the lantern of the truthful callers to Allah.

 

Celebrating this anniversary stresses the tight bond between the Muslim nation and its leader Prophet Mohammad (PBUH). Year after year, we renew our pledge of loyalty to this honorable Prophet (PBUH) and pray that Allah, The Almighty, gathers us with him on the Day of Resurrection, Amen to that.

 

 

 

The published article reflects the opinion of its author

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Summarized Fatawaa

 
Are the mother's maternal and paternal uncles, and the father's maternal and paternal uncles, considered among the unmarriageable kin (Maharim)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
A mother’s maternal uncle and her paternal uncle, as well as a father’s maternal uncle and his paternal uncle, are all considered among the unmarriageable kin (Maharim). And Allah the Exalted knows best.

How is the niṣāb (minimum threshold) of gold calculated when one owns gold of multiple different karats?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Zakāh is obligatory on cash and on gold designated for saving or for trade, provided the total reaches the niṣāb (minimum threshold liable for Zakah), and a full ḥawl (lunar year) has elapsed over it. The niṣāb is (85) grams of 24-karat gold; for 21-karat gold, the niṣāb equals (97) grams; and for 18-karat gold, it equals (113) grams.
If one owns gold of multiple different karats, the person paying zakāh should calculate the monetary value of all the gold he owns, combining these values together to determine whether the total reaches the niṣāb. He then pays zakāh on this combined monetary value, once the total reaches the niṣāb. The relied-upon position is to calculate the zakāh based on the buying price [i.e., the price the gold merchant would pay the owner to purchase the gold from him] on the day the zakāh obligation is due. And Allah, the Exalted, knows best.

If a woman becomes pure from menstruation shortly after Fajr in Ramadan, what is required of her?

If a woman becomes pure (from menstrual period) after Fajr, even shortly after, it is recommended (but not obligatory) for her to refrain from eating and drinking for the rest of the day. However, she must make up for that day after Ramadan.
She will be rewarded for both refraining from eating (imsak) and making up the fast (qada) since she was menstruating for part of the day.

What is the ruling on one who wiped over his leather socks (*khuff*) while resident and then traveled, or wiped while traveling and then became resident? And likewise, what is the ruling on one who incurred a minor ritual impurity (*ḥadath aṣghar*) while resident, then traveled and wiped while traveling?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Whoever wipes over his leather socks (khuffayn) while resident and then travels, or wipes while traveling and then becomes resident, before a day and a night have passed in both cases, completes the wiping period of a resident. If he wipes while resident and then travels after a day and a night have passed, he must remove the socks, because the period has ended. Likewise, if he wipes while traveling and then becomes resident after a day and a night have passed, he must remove them as well.
Whoever breaks his wuḍūʾ while resident and then wipes while traveling takes the ruling of a traveler as regards the duration of wiping, so long as he does not become resident. It is stated in ʿUmdat al-Sālik wa ʿUddat al-Nāsik (Vol.1/p.15): “If he wipes over both [socks] or one of them while resident and then travels, or wipes while traveling and then becomes resident, or doubts whether he began the wiping while traveling or while resident, he completes only the wiping period of a resident. But if he broke his wuḍūʾ while resident and wiped while traveling, he completes the period of a traveler, whether or not the full time of a prayer had passed over him while resident.” And Allah Almighty knows best.