Articles

Inspirations from Hijrah
Author : Dr. Ahmad Al-Hassnat
Date Added : 16-09-2018

 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Another lunar year has passed with all its ups and downs and a new one is about to begin, and this is Allah`s Way in this universe. He, The Almighty, Said (What means): "Such days (of varying fortunes) We give to men and men by turns…" [Al-Imran/140].

Whenever Muslims begin a new year, they remember the journey that the Prophet (PBUH) had undertaken and introduced Muslims into the history of humanity. It is his blessed migration or journey from Mecca to Yathrib, later renamed by him to Medina, that took its light from his (PBUH) and from there the ray of the light of guidance illuminated the whole universe which was living in sheer darkness.

It is true that Yathrib was living in darkness, but once the Prophet (PBUH) arrived, it over shined. To the people of that city, his face was more beautiful than a full moon in a dark night, so they sang the welcoming song "Tala Al Badru Alyna".  The light of Islam has emerged with his arrival and will continue to spread by the blessings of Allah, The Almighty, Who Said (What means): "Their intention is to extinguish God’s Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it)." [As-Saf/8].

 

Hijrah was a turning point in the history of Islamic Dawa (Calling/Inviting people to Islam) and the Arab Nation. Not only that, it was also a turning point in the history of all humankind that was experiencing darkness, persecution, classism, in addition to moral and financial corruption. Humanity was looking for a way out of this dilemma. When Prophet Mohammad (PBUH) arrived, he freed people from slavery. They have become slaves only to their creator. They started working and became more productive. They moved from illiteracy to literacy. His achievements during the few years that he had spent in Medina were outweighed thousands of years in the lives of other nations. In those years, Islam was put to the test; it proved that religion isn`t about words or slogans. Rather, it is about reviving humanity and building the universe. 

 

This Hijrah led to the establishment of an Islamic state whose accomplishments gained the respect of other nations; even enemies. One enemy once said: "History hasn`t experienced a conqueror who is more merciful than the Muslim Arabs." Muslims are the holders of a Universal Message; a message of love and mercy to all humanity; as reflected in the following verse, whereas it states (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107].

 

Our mentor and role model is Prophet Mohammad (PBUH) who had never avenged himself on anyone. Since he cared for all his people. He prayed that Allah guides and forgives them. Upon his return to Mecca, he said, indicating how valuable homeland is: "You are the closest land to my heart. Hadn`t your people driven me out, I wouldn`t have left." During his stay in Medina, he kept longing to Mecca. He kept imagining its hills and mountains. He remained in this state until Allah, The Exalted, blessed him with conquering it.

 

Despite being persecuted along with his companions at the hands of the disbelievers of Mecca, despite being fought in Badr and Uhud and despite them (disbelievers) having broken their vows and covenants, Prophet Mohammad (PBUH) forgave them, because he was a conqueror of hearts; not fortresses, minds; not bodies. He proved to be the Messenger of love and mercy. He said to them "You are free to go."

Given the different tragedies that our world is witnessing, we are in dire need to apply the teachings of our role model Prophet Mohammad (PBUH) for it is only through love and mercy that we can open hearts and minds.

 

Nowadays, the Muslim nation is experiencing moments of weakness similar to those, which the Prophet (PBUH) and his companions had in Mecca. However, this didn`t break them; despair couldn`t infiltrate into their hearts or souls, because they had trust in Allah. They had deep conviction that after hardship comes ease. In fact, exercising patience during trial is an act of worship for which a Muslim is rewarded. Also, doing one`s best to facilitate for that ease to come is, in itself, an act of worship. Abu Hurairah (May Allah Be Pleased with him) narrated that the Messenger of Allah (PBUH) said: "If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection….." [Moslim].

A true believer is one who combines action with hope, and never gives up on God`s mercy. Allah, The Almighty, Said (What means): "God has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: ’They will worship Me (alone) and not associate aught with Me. ’If any do reject Faith after this, they are rebellious and wicked." [An-Nur/55].

 

Allah and His apostle have spoken the truth; yes, we have to do our best and hope that Allah blesses us with success. Undoubtedly, Allah will never fail a nation whose Messenger is Prophet Mohammad (PBUH). We pray that the Prophet (PBUH) intercedes for us with Allah, the Almighty, at the Day of Judgment. We pray that He, the Exalted, spares us all afflictions and showers us with peace and stability, and makes us amongst those who will join the Prophet (PBUH) on the Day of Resurrection. And all perfect praise be to Allah, The Lord of The Worlds.

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

What is the ruling on storing the meat of sacrificial animals and distributing it throughout the year?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is disliked (makruh) to store or preserve the meat of sacrificial animals (udhiyah), whether for a short or long period, provided that the sacrifice is slaughtered within its prescribed lawful time, while also taking care to prevent the meat from spoiling. And Allah Almighty knows best.

What are the nullifiers of fasting?

1. Anything that enters the body cavity intentionally, even in small amounts, through an open passage such as the mouth, nose, ears, front, or back private parts.
2. Intentional vomiting.
3. Sexual intercourse.
4. Masturbation.
5. Menstruation and postnatal bleeding.
6. Insanity.
7. Apostasy.
8. Fainting if it lasts for the entire day.

What is the ruling on praying seated due to severe obesity, given that I experience hardship in performing the prayer — especially when rising from the ground after sujūd to perform the next rak‘ah?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Standing, when one is able to do so, is a pillar of the prayer. However, whoever would experience severe, intolerable hardship, or fears harm to himself or to a limb due to obesity, or finds that standing causes him to lose his khushū‘ (humble focus and concentration) in prayer, then there is no objection to his praying seated on a chair or on the ground, performing rukū‘ (bowing) and sujūd (prostration) through gesture — provided that the gesture for sujūd is made lower than that for rukū‘. Whoever is able, at any point, to properly perform any one of these pillars, is obligated to perform it in full; for omitting it is a concession that applies only in cases of genuine inability. The Prophet ﷺ said: "When I command you to do something, do of it whatever you are able." (Related by al-Bukhārī). As the scholars of fiqh have established: what remains possible is not waived on account of what is difficult.
The criterion for determining genuine inability, as chosen by Imam al-Ḥaramayn al-Juwaynī (raḥimahullāh), is that the worshipper experiences hardship that causes him to lose his khushū‘.
As for voluntary (nafl) prayer, there is no objection to performing it while seated, even if one is able to stand. However, rukū‘ and sujūd must still be performed [in their proper physical form] by anyone who is able to do so. And Allah, the Exalted, knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.