What is the ruling in accordance to the Islamic law regarding the following supplication: The supplicant begins by praising Allah, The Almighty, with the greatest revelation sent to His Messenger (peace and blessings be upon him), which is Surah Al-Fatiha. Then, they invoke blessings upon the Messenger of Allah (peace and blessings be upon him), seek forgiveness for their sins, and ask for goodness in this world and the Hereafter for themselves, their parents, their family, and their relatives.
After that, they proceed to send peace and blessings upon the pure souls, including the Messenger of Allah (peace and blessings be upon him), the prophets and messengers by name (Peace and Blessings of Allah be upon all of them) , the Rightly Guided Caliphs, the Prophet's family, descendants, companions, and wives, mentioning by name those they recall. Then, they extend their supplication to include the Tabi‘un (followers of the companions), the righteous of the Ummah, and its scholars, mentioning by name those they remember.
Following this, they recite the general supplication from the Quran, it states (What means): "Our Lord, forgive us and our brethren who preceded us in faith, and do not place in our hearts any resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful." [Al-Hashr/10].
Then, they pray for the believers who strive for Islam and the support of Allah’s religion, specifically mentioning those with whom they share a bond of love. Lastly, they extend their supplication to the entire Ummah of the Prophet (PBUH), asking Allah for His mercy, forgiveness, and the goodness of this world and the Hereafter, and they include all of humanity in their prayer, asking Allah to guide them from the darkness of oppression and misguidance to the light of guidance and justice.
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What is the ruling of Islamic Law (Sharia) on using the word "Sahā’ib" (clouds) in supplication, such as saying: "clouds of mercy" or "clouds of curse"?
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Is group Dhikr after the prayer allowed, and what is the ruling on saying "Tahleel"(Saying Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr) ten times after the prayer, and is there a valid evidence for it?
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What is the ruling of Sharia on seeking intercession (Tawassul) from the prophets and righteous individuals and is it considered Shirk and a major sin?
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What is the ruling of Sharia on remembering Allah by saying His name itself "Allah, Allah" or "Ya Hu" (O He)?
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What is the ruling on making du'a (supplication) using the disjointed letters, such as: ḤM (Ḥāʾ Mīm), KHYʿṢ (Kāf Hāʾ Yāʾ ʿAyn Ṣād)?
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What is the Islamic ruling on reciting Qunut supplication in prayers and praying for the people of Gaza?
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What is the ruling of Sharia on reciting Hizb al-Imam al-Nawawi (May Allah Have Mercy on Him) : {In the name of Allah, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. I say it upon myself, upon my religion, upon my family, upon my children, upon my wealth, upon my companions, upon their religions, upon their possessions. A thousand times: In the name of Allah, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest}; particularly the phrase {upon their religions}? Moreover, is attributing this Hizb to al-Imam A-al-Nawawi valid?
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What is the ruling of Sharia on using external speakers and loud amplifiers to recite the Quran and Adkhar (Remembrances of Allah) in markets and public places?
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Can Dua change destiny in relation to matters like marriage, work, and the like?
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What is the ruling of Sharia on "Allah is Sufficient for me, and He is the Best Disposer of affairs"? Is it a kind of supplication (Du`aa) or carries a negative meaning?
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Is it permissible to count the Tasbih (the glorification of Allah) on both hands or the right hand only? In addition, is it disliked to count the Tasbih on the left hand alone?
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: What is the ruling of Sharia on offering Dua` Qunoot at this time of pandemic? Is it restricted to obligatory congregational prayers or it is permissible to perform it in optional prayers and when praying alone?
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What is the Islamic ruling on congregational Dhikr and Du`aa? Should they be limited to what is stated in the Prophetic Sunnah in this regard? Does Dhikr help ward off affliction?
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What is the ruling of Sharia (Islamic Law) on a Muslim saying to his Muslim brother "Jumu`ah Mubaarakah" or congratulating him with this phrase?
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