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Resolutions of Iftaa' Board

"Resolution No. (292): "Ruling on Giving Zakah for Renovating the Old Houses of the People of Jerusalem

Date Added : 17-08-2020

Resolution No. (292) (12/2020) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Giving Zakah for Renovating the Old Houses of the People of Jerusalem"

Date: (16th of Dhu al-Hijjah, 1441 AH), corresponding to (6/8/2020 AD).

 

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

In its 10nth meeting held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed the letter No.(4/1/1/1842) (15/3/2020) sent from the Director General of the Zakah Fund Dr. Abed Mahmoud Smirat.  In this letter Mr. Smirat asked about the permissibility of allocating a portion of the Zakah funds (2000JDs) in favor of the Jordanian Engineers` Association`s campaign "Light the Jerusalem Lanterns", as requested by Mr. Abu Sufeh, for the purpose of renovating the old houses of the people of Jerusalem.

After deliberating, the Board decided the following:

There is no sin in using Zakah funds for renovating the houses of the poor and needy families from among the people of Jerusalem, of course after asking their permission. Rather, it is the duty of every Muslim to help the people of Jerusalem stand in the face of the Israeli occupation and prevent the judaization of this city. We pray that whoever gives Zakah for this purpose receives the same reward of those mentioned in the following Hadith: "It was narrated that Maimunah the freed (female) slave of the Prophet (PBUH) said: I said: “O Messenger of Allah, tell us about Baitil- Maqdis.” He said: “It is the land of the Resurrection and the Gathering. Go and pray there, for one prayer there is like one thousand prayers elsewhere.” I said: “What if I cannot travel and go there?” He said: “Then send a gift of oil to light its lamps, for whoever does that is like one who goes there.” {Ahmad`s Musnad, vol.45/pp.598}. And Allah the Almighty Knows Best.

 

 

 Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mahmoud al-Sartawi, Member

Sheikh Sa`eid Al-Hijjawi, Member

Dr. Majed al-Darawsheh, Member

Dr. Ahmad al-Hasanat, Member

Judge Khalid Woraikat, Member 

Prof. Adam Nooh Al-Qhodaat/Member

Dr. Amjad Rasheed/Member

Dr. Jamil Khatatbeh/Member

Dr. Mohammad Younis Al-Zou`bi/ Member

 

 

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Summarized Fatawaa

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

What is the ruling on the ablution of one who washes his arms from the wrist to the elbows?

In the school of Imam al-Shafi'i (may Allah have mercy on him), washing the arms (hands) is achieved by washing the arms completely, from the fingertips to the elbows. Washing only the palms at the beginning is insufficient, as washing them at the beginning is a Sunnah, but after washing the face, it becomes obligatory (fard). The person performing ablution must wash his palms along with the arms after washing the face. If he does not wash his palms, his ablution is invalid and not correct. And Allah the Almighty knows best.

A person prays in a certain spot within the rows of the mosque, and gets angry if someone else prayed at his spot. What is the ruling on this behavior?

All Perfect Praise be to Allah The Lord of The Worlds and may His Peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                              Prophet Mohammad (PBUH) make it prohibited for a Muslim from having/taking a certain spot in the mosque when performing prayers if they arrived and find it occupied, furthermore; it is the religious duty on others (praying people) to offer a piece of advice to alert the ones who don't know, that whoever reaches a spot first at the mosque having a priority/privilege upon others in that spot. And Allah Knows Best.

Is it obligatory to have the intention for each day of fasting, or is one intention sufficient for the whole month?

The intention is obligatory for each day of Ramadan because each day is an independent act of worship separate from the others.
The intention must be made at night before the break of dawn, as the Prophetﷺ said: "Whoever does not intend fasting at night, there is no fast for him." [An-Nasa’i] 
And he also said: "Whoever does not firmly resolve to fast before dawn, there is no fast for him." [At-Tirmidhi, Abu Dawood, and An-Nasa’i]
Whoever wakes up and eats Suhoor while mindful of fasting has made the intention. Likewise, one who firmly intends at any moment during the night to fast the next day has also fulfilled the intention.

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