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Resolutions of Iftaa' Board

Resolution No.(217): "Ruling on Irrigating with Treated Waste Water"

Date Added : 21-12-2015

Resolution No.(217)(7/2015) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Irrigating with Treated Waste Water"

Date: 24/ Zolhijjah/1436 AH, corresponding to 8/10/2015 AD.

All perfect praise be to Allah, The Lord of The Worlds, and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On the above given date, the Board reviewed the question sent by his Excellency, the Secretary-General of the Water Authority, Mr. Habashneh, and it reads as follows:

I would like to attract your attention to the fact that waste water treatment plants produce water in accordance with the latest international techniques that meet international and local standards.

It is important to use this water in line with the Jordanian waste water treatment quality standards, and for different uses; especially, the restricted irrigation, through securing large quantities of clean irrigation water. Would you clarify the opinion of Islamic Sharia on using treated waste water for irrigation?

After researching and deliberating, the Board arrived at the following view:

It is permissible to irrigate with treated waste water and to eat from the fruit of such plantation because the ruling pertaining to the fruit isn`t affected by whether the water is pure or impure. This is indicated by the question directed to Al-Imam An-Nawawi: "If the plantation and the fruit were irrigated with filthy water, or their soil was fertilized with it, is it lawful to eat their product? He replied: yes, it is." {Fatwas of An-Nawawi}.

However, it is imperative to abide by the sanitary regulations stipulated in this regard in order not to pollute the environment, ruin the plantation and the fruits, or cause harm to human beings. Moreover, scientific and medical standards should be observed as well. And Allah Knows Best.

 

 

The Grand Mufti of Jordan / His Eminence Sheikh AbdulKareem al-Khasawneh

Prof. Abdulnasser Abulbasal / Member

Dr. Yahia al-Botoosh / Member

Sheikh Sae`id Hijjawi / Member

Dr. Wasif al-Bakhri / Member

Prof. Mohammad al-Qhodat / Member

Dr. Mohammad al-Khalayleh / Member

Dr. Mohammad Khair al-Esa / Member

Dr. Mohammad  al-Z`obi / Member

 

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Summarized Fatawaa

What is the wisdom behind the legislation of fasting?

Fasting is a divine school from which the believer learns much and trains in virtues that may be needed in life. Among these virtues is patience, as it is the month of patience. Fasting also teaches honesty and consciousness of Allah in both private and public, for there is no observer over the fasting person in abstaining from lawful pleasures except Allah alone.
Fasting strengthens willpower, sharpens determination, and nurtures mercy and compassion among the servants of Allah. It is a struggle against the self, a restraint of desires, a purification of the soul, and a cultivation of goodness.
The Prophetﷺ said: "Allah, the Almighty, said: ‘Every deed of the son of Adam is for him, except for fasting; it is for Me, and I shall reward for it. Fasting is a shield. So when one of you is fasting on a day, let him not engage in obscene speech or raise his voice in anger. If someone insults him or fights him, let him say: I am a fasting person. By Him in whose hand is the soul of Muhammad, the breath of the fasting person is more pleasant to Allah than the fragrance of musk.’" [Bukhari and Muslim]
 

Is a woman sinful if she fasts out of shyness from her family while menstruating or in postnatal bleeding?

It is forbidden for a woman who is menstruating or in postnatal bleeding to abstain from food and drink with the intention of fasting. If she fasts out of shyness, she is sinful, as her fast is not valid.
However, if she refrains from eating and drinking without intending to fast, it is not forbidden, but she unnecessarily burdens herself without need.

What is the difference between Qiyam al-Layl and Tahajjud?

● Qiyam al-Layl refers to any voluntary prayer performed at night, including Tarawih.
● Tahajjud specifically refers to voluntary prayer performed at night after waking up from sleep.
Glad tidings to those who combine both, as numerous Quranic verses and hadiths mention their virtues.
Allah Almighty says {what means}: "And rise from thy sleep and pray during part of the night [as well], as a free offering from thee, and thy Sustainer may well raise thee to a glorious station [in the life to come." [Al-Isra`/79]
The Prophetﷺ said: "Whoever stands (in prayer) during Ramadan with faith and seeking reward, all their past sins will be forgiven." [Agreed upon]

Is prayer nullified by nose bleed?

 All praise be to Allah, The Lord of The Worlds.                                                                                                                                                                           Blood coming out of the nose, or a wound doesn`t nullify prayer regardless of its quantity. And Allah Knows Best.

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