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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(195): "Over the Denouncement of the Israeli Attempts to End the Jordanian Custodianship over Al-Aqsa Holy Mosque"

Date Added : 24-11-2015

 

Resolution No.(195)(4/2014) by the Board of Iftaa`, Research and Islamic Studies:

 "Over the Denouncement of the Israeli Attempts to End the Jordanian Custodianship over Al-Aqsa Holy Mosque"

Date: 17/Rabee` Ath-thani/1435 AH, corresponding to 17/2/2014.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His Blessings and peace be upon the Messenger of Allah and His family and Companions.


 On its third session held on the afore-given date, the Board reviewed the dangers facing Al-Aqsa Mosque. Accordingly, it has issued the following statement:

 

  Allah ,The Exalted ,Has Privileged Al-Aqsa mosque with a special place in the hearts of all Muslims emanating from the basis of their belief since it (Al-Aqsa mosque) is the first of the two Qiblahs (Al-Aqsa mosque and The Sacred Mosque of Makkah), the second of the two holy mosques (The sacred mosques of Makkah and Medina) ,and the third of the Haraams as well as the place from where the Messenger (PBUH) embarked on his nocturnal journey (Al-Israa`Wal Mi`raaj). Al-Aqsa mosque is a sacred place that attracts the hearts of all Muslims and praying there entails receiving multiple rewards from Almighty Allah. The Messenger (PBUH) said: "You should not undertake a special journey to visit any place other than the three mosques: the Sacred Mosque of Makkah, this Mosque of mine and Al-Aqsa mosque (of Jerusalem)." [Agreed upon].

 

 We members of The Iftaa` Board of Jordan, the country which is privileged by a wise Hashemite leadership that spares no effort in restoring and defending Al-Aqsa mosque out of a deeply-rooted belief that tightly bonds all Muslims, stress our rejection to all provocative acts undertaken by the oppressive Israeli enemy against Muslims with the aim of dividing and Judaizing  the Mosque as well as threatening to end the Jordanian custodianship over it . Allah ,The Exalted , Said (What means): "And who does greater evil than he who bars God's places of worship, so that His Name be not invoked in them, and strives to ruin them?; such men might never enter them, save in fear; for them in this world is degradation; and in the Hereafter a mighty chastisement." [Al-Baqarah/114]. 

 

 We highly appreciate the steadfastness of our Palestinian brothers and commend their heroic defense of Jerusalem and the holy places. We ask Allah to grant them victory and keep them strong.   

It is the religious duty of all Muslims today: people, leaderships, governments, and intellectuals to protect Al-Aqsa Mosque against different threats and violations. We confirm that custody over the Mosque is the right of all Muslims represented by the Hashemite leadership by virtue of its historical heritage and the stewardship agreement it had signed with the Palestinian Authority, not the Israeli occupation authorities whose actions are totally denied in this regard. It is not permissible in Sharia to squander the custodianship over these holy sites or to give up on them.

 

   We beseech Allah to Pardon our sins, fulfill our aspirations and favor us with victory, and that is surely no difficult matter for Allah. And all perfect Praise be to Allah, The Lord of The Worlds.


Head of Iftaa` Board
The General Mufti of The Hashemite Kingdom of Jordan/Abd Al-Kareem Al-Khasawneh
                      Prof. Haiel Abd Al-Hafeed /member
                  Prof. Abd Al-Naasir Abu Al-Basal
                                                                   His Eminence: Sheikh Sa`id Al-Hijawi/member                                        Dr. Yahia Al-Botosh/member

         Prof. Mohammad Al-Gdah
              Dr. Mohammad Khair Al-Essa
          Dr. Wasif Al-Bakri / member
                         Dr. Mohammad Al-Khalaileh/member
     Dr. Mohammad Al-Qdah
                   Dr. Mohammad Al-Zo`bi/member

 

 

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Summarized Fatawaa

Does vomiting during the day in Ramadan break the fast?

Intentional vomiting is one of the nullifiers of fasting; whoever vomits deliberately breaks their fast.
However, if vomiting occurs involuntarily, the fast remains valid as long as nothing returns to the body cavity (jauf). If anything is swallowed back, the fast is invalidated.
The Prophet ﷺ said: "Whoever is overcome by vomiting does not have to make up the fast, but whoever induces vomiting deliberately must make it up." [Narrated by Abu Dawood and At-Tirmidhi]

Does the fast become invalid if water from rinsing the mouth reaches the stomach while performing ablution?

If water reaches the stomach without the fasting person exceeding normal rinsing or being excessive, their fast remains valid.
However, if they exceed the normal practice or exaggerate in rinsing, causing water to enter the stomach, their fast is invalid.
This is because excessiveness in rinsing is prohibited for a fasting person, as the Prophetﷺ said: "Exaggerate inhaling water during ablution, except when you are fasting." [Narrated by the Four Imams]
Transgression (Ta‘addi) refers to rinsing the mouth more than three times, while exaggeration (Mubalaghah) includes gargling, drawing water deep into the nasal passages, or filling the mouth with water in an unusual manner.

What is incumbent upon the one offering the sacrifice if, after slaughtering the animal, they discover that one of its internal organs is damaged or diseased?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The presence of disease or defect in the internal organs of a sheep does not affect the validity of the sacrificial animal, unless the disease leads to the animal becoming emaciated and its meat becoming corrupted.
 
It is stated in al-Iqnā' (2/590) by Imam al-Shirbīnī: "The third disqualifying condition: an animal with a manifest illness — meaning one whose illness visibly results in emaciation and corruption of its meat. However, if the illness is minor and does not produce such effects, it doesn`t affect the validity of the sacrificed animal." And Allah Almighty knows best.

What is the Islamic ruling on the aqiqa?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The 'aqīqah is a confirmed Sunnah (sunnah mu'akkadah). Two sheep are to be slaughtered for a newborn boy, and one sheep for a newborn girl. This is established by numerous Prophetic traditions, among them:
The narration of Samurah ibn Jundub, may Allah be pleased with him, who reported that the Messenger of Allah ﷺ said: "Every child is held in pledge for his 'aqīqah, which is slaughtered on his behalf on the seventh day, and he is named, and his head is shaved." — Narrated by al-Tirmidhī, who graded it as ḥasan ṣaḥīḥ.
And the narration of 'Ā'ishah, may Allah be pleased with her, who said: "The Messenger of Allah ﷺ commanded us to slaughter one sheep as 'aqīqah for a girl, and two sheep for a boy." — Narrated by Aḥmad and Ibn Mājah.
The imperative in these narrations is understood to denote recommendation rather than obligation, based on the ḥadīth of 'Amr ibn Shu'ayb, on the authority of his father, on the authority of his grandfather, who said: The Messenger of Allah ﷺ was asked about the 'aqīqah, whereupon he said: "Allah does not love 'uqūq" — as though he disliked the name itself — and then said: "Whoever has a child born to him and wishes to offer a sacrifice on their behalf, let them do so: two equivalent sheep for a boy, and one sheep for a girl." — Narrated by Aḥmad and Abū Dāwūd.
The legal inference drawn from this narration is that the Prophet ﷺ linked the slaughter to the wish and willingness of the individual, saying: "whoever wishes to offer a sacrifice... let them do so" — thereby indicating that the 'aqīqah is recommended (mustaḥabb) and not obligatory (wājib).
And Allah Almighty knows best.

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