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Resolutions of Iftaa' Board

Resolution No.(322) "The Amount of Zakat-ul-Fitr for the Year 1444"

Date Added : 19-04-2023

 

Resolution No.(322)(3/2023) by the Board of Iftaa`, Research and Islamic Studies: 

 

"The Amount of Zakat-ul-Fitr for the Year 1443"

 

Date: 29/Sha`ban/1444 AH, corresponding to 22/3/2023 AD.

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

 

On its third meeting held on the above date, the Board reviewed the amount of Zakat-ul-Fitr for this year (1444AH), corresponding to (22/3/2023), and after deliberations, it decided the following:

 

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity that characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of righteousness, charity, and kindness. Therefore, it is an obligation upon every Muslim who owns extra provisions beyond his need and that of his dependents during the day and night of Eid-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

Ibn `Umar (May Allah Be Pleased with him narrated: "Allah's Messenger (Prayers and peace be upon him) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

 

Abu Sa'id Al-Khudri (May Allah Be Pleased with him) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet (Prayers and peace be upon him) as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

 

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food {Sa` is approximately equal to (2.5 Kgs.)} to be given from the common food of the country. In the Hashemite Kingdom of Jordan, the common food is wheat since bread is the main ingredient in our food. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah The Almighty, especially in light of the difficult living conditions caused by the corona virus pandemic. Here, it is worth reminding that Allah Helps the servant as long as he helps his brother.

 

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. However, it is  permissible to give it from the beginning of Ramadan. It is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (Prayers and peace be upon him) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy" {Abu Dawoud}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

 

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1 JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah The Almighty.

 

We pray that Allah The Almighty Accepts our acts of devotion and Erases our sins. And Allah The Almighty Knows Best.

 

 

Grand Mufti of Jordan, Sheikh Abdulkareem Al-Khasawneh

Dr. Mohammad Al-Khalayleh/ Member

Prof. Mahmoud Al-Sartawi/ Member

Sheikh Sa`eid Hijjawi/ Member

Prof. Amjad Rasheed/ Member

Prof. Adam Nooh Al-Qhodat/ Member

Dr. Hasan Makhatreh/ Member

Dr. Jameel Khatatbeh/ Member

Judge Fares Foraihat/ Member

Dr. Ahmad Al-Hasanat/ Member

Dr. Mohammad al-Zou`bi/ Member

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Summarized Fatawaa

I had my menstrual period at the beginning of Ramadan for six days, then it ended and I became pure. After four days, I started noticing some blood again, which has lasted for two days now, but it is not as heavy as menstrual blood. Is this blood considered menstrual blood, and what is the ruling regarding my prayers, fasting, and reading the Quran during this period?
 

All praise is due to Allah, and peace and blessings be upon our Prophet Muhammad.
The minimum duration of menstruation is one day and one night, and its maximum is fifteen days. Any blood beyond this period is considered irregular bleeding (Istihada). Since the bleeding did not exceed fifteen days, it is considered menstrual blood within the regular cycle. Therefore, you should not pray or fast until the bleeding stops and the signs of purity appear. If the bleeding stops before fifteen days from when it first started, then all the blood you saw is considered menstrual blood, and you must make up the fasts, but not the prayers. If it exceeds fifteen days, then the first six days are menstrual blood, and the blood that follows is considered irregular bleeding. Your prayers and fasting are valid, and there is no issue with them. And Allah Knows Best."
 
*This answer was updated on [18/5/2023].

What is the ruling on aborting a fetus affected by thalassemia?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
If this is recommended by a trustworthy doctor who is god-fearing and knowledgeable, then it is permissible to have an abortion because some types of thalassemia are dangerous while some aren`t. And Allah The Almighty Knows Best.

What is the ruling of Sharia on having an injection to stop the menses considering the fact that she is a challenged person?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
We recommend visiting a skilled doctor who fears Allah. If he says that there is no harm in having the injection, then it is permissible to use it. And Allah The Almighty Knows Best.

Is performing Umrah an obligation for who is capable. Is he accountable for not performing it in this case?

Umrah is an obligation once in a lifetime for every Muslim. When physical and financial ability is present, it is preferable to perform Umrah, as well as Hajj. If one can afford to perform Umrah but not Hajj, then they should begin with Umrah, especially since Hajj nowadays is not accessible to everyone who wishes to perform it. In contrast, Umrah is more open and easier to undertake. And Allah knows best.
 
 
 
 
 

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