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Resolutions of Iftaa' Board

Resolution No.(309): "Transferring the Status of Masjid from one Floor to another"

Date Added : 03-04-2022

Resolution No.(309)(4/2022):

"Transferring the Status of Masjid from one Floor to another"

Date: (24/ Sha`ban/1443 AH), corresponding to (27/3/2022 AD).

 

All perfect praise be to Allah, The Lord of The Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all His family and companions.

At its 3rd meeting held on the above date, the Board reviewed the letter No.(2363/1/1/9) of His Excellency Minister of Awqaf And Islamic Affairs Dr. Mohammad Al-Khalayleh. In this letter, the Director of the1st Awqaf Directorate and Amman requested dividing the ground floor of Masjid Hasan Abu Sha`iera (Marka) into a residence for the Imam and Mo`azin since they were officially appointed to this Masjid. It is worth pointing that the ground floor was a Masjid before the Masjid`s Committee built a first floor that was used into a Masjid. Currently, the ground floor is furnished with carpets and was used as a prayer place for women. Is it permissible to turn the ground floor, which was used as Masjid, into a residence for the Imam and the Mo`azin?

After deliberating, the Board arrived at the following decision:

It is permissible for the Administrator of the Public Waqf-The Ministry of Awqaf and Islamic Affair-to transfer the status of Masjid to the first floor and establish prayers there. It is also permissible to turn the ground floor into a residence for the Imam and the Mo`azin. However, this is provided that a special section is allocated as prayer place for the women, and this way the best interest of this Waqf is achieved and from different perspectives. Al-Mawardi, a Hanbali scholar, stated in {Al-Ensaaf}: "It is permissible to add a new floor as a Masjid if most of the praying people wanted that and to turn the lower floor into a place for providing drinking water and shops. This was stated by Imam Ahmad and adopted by Al-Khadhi." And Allah The Almighty Knows Best.

 

 Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mohammad al-Khalayleh/ Member

Dr. Mahmoud al-Sartawi/ Member

Sheikh Sa`eid Al-Hijjawi/ Member

Prof. Adam Nooh Al-Qhodat/ Member

Prof. Amjad Rasheed/Member

Dr. Jamil Khatatbeh/ Member

Dr. Ahmad al-Hasanat/ Member

Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

What should someone do if they fasted for only 28 days in their country and then traveled to a place where Eid has already been declared?

If a person fasts in their country and then travels to another country where Eid has been declared, they must celebrate Eid with the people of that country.
● If their total fasts add up to 29 days, nothing is required of them.
● However, if they have only fasted 28 days, they must make up one day after Eid, because an Islamic month cannot be only 28 days.

What is the ruling on praying behind a disliked Imam?

 

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is mildly disliked (Makruh Tanzihan) for a man—other than the permanent designated Imam (Imam Ratib)—to lead people in prayer if the majority of them dislike him due to a religiously blameworthy reason (Amr Madhmum Shar‘an), such as associating with open sinners (Fussaq), for example. As for the followers who dislike him, the prayer behind him is not disliked for them. However, if less than the majority dislike him, or if the majority dislike him for a reason that is not religiously blameworthy, then his leading the prayer is not disliked. And Allah the Exalted knows best.

What is the ruling on kidney dialysis while fasting in Ramadan?

Kidney dialysis breaks the fast because the dialysis fluid is nutritive, as confirmed by medical experts. Additionally, it involves the entry of substances into the body cavity (jauf).
A patient undergoing dialysis must make up for that day after Ramadan. If they are unable to do so, they must pay fidyah by feeding one needy person for each day they missed.

What is the waiting period ('Iddah) for a woman whose husband has passed away, and what is the ruling on her wearing gold?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The waiting period ('Iddah) for a woman whose husband has passed away is four months and ten days for one who is not pregnant. As for a pregnant woman, her waiting period lasts until she gives birth. It is obligatory for her to remain in the marital home, only leaving for a necessity. During this time, it is prohibited (Haram) to display any form of adornment on the body or clothing; this includes wearing kohl, gold, all types of perfume, and dyeing the hair. Likewise, it is prohibited to receive a direct marriage proposal or to marry during this period.
 
It was narrated by Umm 'Atiyyah that the Prophet ﷺ said: 'We were forbidden to mourn for a deceased person for more than three days, except for a husband, for whom the mourning period is four months and ten days. During this time, we were not to use kohl, nor wear perfume, nor wear dyed clothing except for garments made of 'Asb (coarsely dyed yarn). We were, however, granted a concession at the time of purification—when one of us bathed following her menses—to use a small amount of Kust (costus) or Azfar (fragrant substances). We were also forbidden from following funeral processions.' (Narrated by Al-Bukhari). And Allah the Exalted knows best."

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