Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(234): "Deducting a Percentage from the Orphans` Allowance to Cover Healthcare Expenses"

Date Added : 20-03-2017

Resolution No.(234)(2/2017) by the Board of Iftaa`, Research and Islamic Studies:

"Deducting a Percentage from the Orphans` Allowance to Cover Healthcare Expenses"

Date: (7/Jumada Al-Akhira/1438), corresponding to (6/3/2017)

During the second session held on the above date, the Board reviewed the question sent from the Secretary-General of the Islamic Charity Center Society, Mr. Al-Mohaisin and it reads as follows: 
The Islamic Charity Center Society deducts (5%) from the monthly allowance of the orphans and the poor families under its guardianship to cover the health services delivered to them by one of its medical centers. Is this permissible? 
Answer: All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
After deliberating the above question, the Board decided the following:
If donors have been acquainted with the (ICCS) "Guardianship system" and approved of its terms and conditions; particularly the deduction of the afore percentage then it is permissible for the (ICCS) to do so since the approval of the donor is tantamount to the permission stipulated by Sharia as far as the actions of the authorized (ICCS) are concerned. Moreover, since the above percentage is spent in what is beneficial to the above people, this means that the donations serve the purpose for which they were given in the first place. And Allah Knows Best.


Grand Mufti of Jordan/Dr. Mohammad Al-Khalayleh
Vice-Chairman of Iftaa` Board/Sheikh Abdulkareem Khasawneh
Prof. Abdullah Al-Fawaaz/Member
Sheikh Sa`eid Hijjawee/Member
Dr. Mohammad Khair Al-Esa/Member
Judge Khaled Wuraikat/Member
Dr. Mohammad al-Zou`bi/Member

 

Decision Number [ Previous | Next ]


Summarized Fatawaa

What is the ruling on eating or drinking during the second Adhan?

It is not permissible to eat or drink during the second Adhan because it announces the break of dawn and the obligation to start fasting. Allah Almighty says {what means}:"and eat and drink until you can discern the white streak of dawn against the blackness of night." [Al-Baqarah/187].
Whoever eats or drinks during this time invalidates their fast, and they must refrain from eating for the rest of the day and make up for the missed fast later.

 

What should I do in order to wake up for Fajr (dawn) prayer?

All perfect praise be to Allah, The Lord of The Worlds                                                                                                                                                                What should I do in order to wake up for Fajr (dawn) prayer? Answer: Some of the acts that aid in offering Fajr prayer are: 1- Going to bed early. 2-  Willingness to wake up. 3- Reciting Al-Korsi verse from Chapter Al-Baqarah. 4- Taking refuge in Allah from the cursed devil, and making ablution immediatley after being awake, but it is preferable to ask someone to help in this regard to perform the Fajr prayer. And Allah Knows Best.

What is the ruling on the prayer of the individual following the imam whose prayer is broadcasted via television?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Among the conditions for the validity of following an Imam (Sihhat al-Iqtida’) is that the Imam and the follower (Ma’mum) must be in the same location. Therefore, the prayer of one who follows an Imam whose prayer is being broadcast via television from a distant location is not valid. However, if the follower is with the Imam in the same mosque, the prayer is valid. And Allah the Exalted knows best.

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.