Articles

The Greatest Name of Allah (Ism Allāh al-A‘ẓam)
Dr. Fadi Rabab`ah
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Rulings of the Prostration for Forgetfulness (Sujūd Al-Sahw)
Dr. Nidal Sultan
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The Rulings of Islamic Law on a Woman's Voice according to the Shafi'i Fiqh
Dr. Hassan Abu_Arqoub
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"And We have not sent you, [O Muhammad], Except as a Mercy to the Worlds."
Mufti Dr. Abdullah Miqdadi
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The Difference between Marriage (Nikāḥ) and Reinstatement (Rujʿah)
Dr.Mosa Al-Zaa'tra
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The Criterion for Assisting in Sin (Helping in what is Forbidden)
Dr. Hamzah Mash-Shoqah
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The Precursors to the Prophet's Mission
Mufti Basem Al-Qudah
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Farewell to Ramadan
An Article by his Grace Dr. Ahmad Al-Hasanat
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The Difference between Valid Seclusion (Al-Khalwa Al-Sahihah) and Actual Consummation (Al-Dukhul Al-Haqiqi)
Dr. Mousa Za`atreh
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From the Prophet's Guidance in the Last Ten Days of Ramadan
Dr. Mohammad Al-Zou`bi
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Summarized Fatawaa

Is Fajr (dawn) Sunnah a confirmed one?

All praise be to Allah The Lord of The Worlds                                                                                                                                                                                  Of course, it is a confirmed Sunna which the Prophet (PBUH) used to offer in a regular basis. And Allah Knows Best.

Is the `Iddah (waiting period) of the divorced effective from the time the divorce took place, or from the time of registering it at the court?

It is considered effective from the very moment her divorce took place, but not from the time of registering it at the court. And Allah Knows Best.

Is it permissible for a sick person to pray while sitting on a chair?

All perfect praise be to Allah, The Lord of the Worlds                                                                                                                                                                        It is permissible for a sick person, who is unable to stand up, to offer prayer while sitting on a chair. If he/she was unable to prostrate while on the chair, the he/she should pray while sitting on the ground, but if he/she was neither able to bow (Roku),nor to prostrate, then he can do them while sitting on the chair. And Allah Knows Best.

My father placed shares worth twenty dinars in one of the banks, and their value doubled to become five thousand dinars. When my father passed away, one of the scholars told us that it is permissible for us to take the money. What is the ruling on this money, considering that it comes from a bank and involves interest (Riba)?

Allah The Almighty Said (What means): "And if you repent, then for you is the principal of your wealth. You do not wrong, nor are you wronged." [Al-Baqarah/279]. This is the precautionary ruling regarding what you are asking about. You are entitled to the principal amount, and you should give the excess as charity to the poor and needy. If you are poor, you may take from it. And Allah The Almighty Knows Best.