Articles

Rulings of the Prostration for Forgetfulness (Sujūd Al-Sahw)
Dr. Nidal Sultan
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The Rulings of Islamic Law on a Woman's Voice according to the Shafi'i Fiqh
Dr. Hassan Abu_Arqoub
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"And We have not sent you, [O Muhammad], Except as a Mercy to the Worlds."
Mufti Dr. Abdullah Miqdadi
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The Difference between Marriage (Nikāḥ) and Reinstatement (Rujʿah)
Dr.Mosa Al-Zaa'tra
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The Criterion for Assisting in Sin (Helping in what is Forbidden)
Dr. Hamzah Mash-Shoqah
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The Precursors to the Prophet's Mission
Mufti Basem Al-Qudah
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Farewell to Ramadan
An Article by his Grace Dr. Ahmad Al-Hasanat
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The Difference between Valid Seclusion (Al-Khalwa Al-Sahihah) and Actual Consummation (Al-Dukhul Al-Haqiqi)
Dr. Mousa Za`atreh
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From the Prophet's Guidance in the Last Ten Days of Ramadan
Dr. Mohammad Al-Zou`bi
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Regarding Women Driving Cars
The General Iftaa` Department
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Summarized Fatawaa

Is it Permissible to lighten the eyebrows (I.e. Dye them blond)?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
Lightening the eyebrows is applying dye to them, and it is permissible to dye hair with other than black. The proof of this is the Hadith related by Muslim on the authority of Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet (PBUH) said: "Change this with something, but avoid black."
However, it isn`t permissible for a Muslim woman to show her ornament (Zeenah) in the presence of non-Mahram men (Men permissible for a woman to marry). And Allah The Almighty Knows Best. 

Should vowed fast be offered in consecutive days, or not?

Vowed fast should be offered in line with what was originally intended by the vow-maker, either consecutively, or not.

Is Zakah (obligatory charity) due on land intended for selling?

Yes, lands intended for trade are valued, and Zakah is paid according to their estimated value after a lunar year had lapsed, but if the owner didn`t pay the due Zakah, then he should do so after selling them.

There is a car dealership, and their method of selling is as follows: The customer pays the full price of the car, the car is registered in their name, and another contract is written in which the company commits to refunding the full price of the car to the customer after one year from the purchase date. What is the Islamic ruling on this transaction?

As for purchasing the car, paying its price, and owning it, this is a valid sale with no issue. However, the condition of refunding the price — whether the car is returned to the seller or not — is an invalid condition that nullifies the entire contract. Therefore, this transaction is invalid and not permissible. And Allah Knows Best.