Articles

The Difference between Valid, Void, and Irregular Marriage in Light of Islamic Fiqh
Dr. Mousa Za`atreh
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Suicide is a Major Sin
The General Iftaa' Department
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Report on the Study: "The Danger of Equating Weak (Ḍaʿīf) Hadith with Fabricated (Mawḍūʿ) Hadith"
Dr. Hamzah Mash-Shoqah
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“O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain taqwa” (al-Baqarah/183) — An Analytical Study
Dr. Abdullah Miqdadi
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The Reality of Faith (Al-Iman)
Dr. Hassan Abu_Arqoub
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Hujjat al-Islam al-Ghazali: Spiritual Refinement through Examples from the Jurisprudence of Financial Dealings
Dr. Safwan Odaybat
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Reflections on Suhoor
Ahmad Al-khasasbeh
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The Prophetic Sunnah as a Fundamental Source of Legislation
Dr Noah Ali Salman
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Islam is a Complete and Indivisible Whole
Dr Noah Ali Salman
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Guidelines Governing a Wife’s Obedience to Her Husband according to the Hanafi Jurists
Dr. Mufti Firas Shaheen
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Summarized Fatawaa

What does "All the deeds of the son of Adam are for him, except fasting" mean?

The Prophet ﷺ said: "Allah, the Almighty, said: 'Every deed of the son of Adam is for him, except for fasting; it is for Me, and I shall reward for it." [Agreed upon]
This means:
● Every deed of the son of Adam may be affected by showing off (riyaa’), except fasting, because only Allah knows whether a person is truly fasting or not.
● The reward for all deeds is known—one good deed is multiplied tenfold—except fasting, as only Allah knows its true reward.

Can a woman perform I‘tikaf in her home?

No, a woman's I‘tikaf is not valid if performed at home, because her home is not a mosque.

Is Zakah (obligatory charity) due on articles of merchandise even if they were stacked in the merchant`s stores for years?

Yes, Zakah is due on goods even if they were stacked in merchant`s stores for years, in this manner Islam struggle against monopoly.

 
What is the ruling on someone who eats or drinks thinking that the sun has set, then realizes that it has not yet set?

Whoever eats or drinks believing that the sun has set, then later discovers that it has not yet set, their fast is invalid, and they must make up that day after Ramadan. It is not permissible to break the fast before confirming sunset—either by seeing it, through personal reasoning, or by relying on the statement of someone trustworthy in their religious commitment.