Articles

Guidelines Governing a Wife’s Obedience to Her Husband according to the Hanafi Jurists
Dr. Mufti Firas Shaheen
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Advice for Prospective Spouses
Dr. Ibrahim Ejjo
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The Ideal Marriage
Dr Noah Ali Salman
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The Land of the Prophets is Inherited by the Pious
His Eminence Noah Ali Salman
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Summary of the Rulings of the Udhiyah in Islamic Jurisprudence
Dr. Mohammad Al-Khalayleh
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The Minimum Period for the Iddah of Menstruating Women
Dr. Mohammad Al-Khalayleh
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A Message in the Wrong Direction
Dr. Mohammad Al-Khalayleh
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The Illness that Permits the Breaking of the Fast
Dr. Mohammad Al-Khalayleh
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The Etiquette of Disagreement and the Chaos of Reality
Dr. Mohammad Al-Khalayleh
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Between Muath and the Khawarij (the Modern-Day Extremist Groups): Doubts and Refutations
Dr. Mohammad Al-Khalayleh
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Summarized Fatawaa

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.

What is the ruling on one who doubts washing a limb before or after finishing ablution?

If a person performing ablution doubts leaving the washing of a limb from the limbs of ablution during his ablution, he must repeat washing that limb and wash what comes after it. If he doubts leaving the washing of a limb after finishing the ablution, there is nothing upon him. And Allah the Almighty knows best.

Is it permissible for the wife to give the Zakah (obligatory charity) of her money to her poor husband?

Yes, it is permissible for the wife to give from the Zakah of her money to her poor husband. And Allah Knows Best.

Is it permissible for a young man and a young woman to enter into a covenant as a married couple without having a true seclusion (Khalwah) until their marriage contract is officially concluded?

The relation which isn`t based on a marriage contract is forbidden, and entering into a covenant as a married couple is unaccounted for and is from the evil suggestions of the devil.