Iftaa' Department

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Articles
- An Official Statement from the General Iftaa' Department
  Date Added: 10-05-2026
- The Understanding of the Salaf of this Ummah is the Methodology of the General ...
  Date Added: 06-05-2026
- Utilizing Artificial Intelligence in Issuing Fatwas
  Date Added: 26-04-2026
- The Difference between Valid, Void, and Irregular Marriage in Light of Islamic ...
  Date Added: 07-04-2026
Articles
Resolutions of Iftaa' Board
Iftaa' Board

Islamic Studies and Research:

The Ifta’ Law number (60) of the year 2006, and the modifying Law number (4) of the year 2009 state that a Board is to be established in the Kingdom and called “Board of Iftaa’, Islamic Studies and Research,” and that the General Mufti (who is now Shaikh Abdel Kareem El-Khasawneh) is the Head of the Board. The following are members: ... Read More
All Resolutions
- Resolution No. (332): "Ruling on Leasing Part of Land Designated for Burial"
  Date Added: 26-03-2026
- "Resolution No.(331): The Amount of Zakat-ul-Fitr and Saum Fidyah for the Year ...
  Date Added: 23-02-2026
- "Resolution No.(330): Sighting the Crescent of Ramadan, 1447 AH"
  Date Added: 23-02-2026
- Resolution No.(329): "Ruling on Exchanging a Waqf "
  Date Added: 09-07-2025
- Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 ...
  Date Added: 13-05-2025
- Resolution No.(327): "The Amount of Zakat-Ul-Fitr and Saum Fidyah for the Year ...
  Date Added: 03-03-2025
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Iftaa' Department
Iftaa' Department

About the General Fatwa Department

The Fatwa Department of the Hashemite Kingdom of Jordan was founded in 1921. Since its formation, it has relied upon Hanafi fatwas which were in use during the Ottoman era, and the Mufti has answered the questions of members of the public, whether they relate to worship or financial transactions or personal statutes, and it has assigned a mufti to each judge in cities both large and small. The judge seeks the mufti's assistance in solving social problems, just as the mufti refers to the judge matters which are not within the mufti's jurisdiction and which require evidence and witnesses....
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Articles

A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)

Dr. Mufti Ahmad al-Khasasbeh

The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs

Dr. Mufti Sa`eid Farhan

Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt

Mufti Lo`ai Dmour

The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications

Dr. Hamzah Mash-Shoqah

A Study on the Exegesis of the Verse: "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful." [ al-Tawbah/ 128]

Dr. Abdullah Miqdadi

The Battle of Muʾtah

Dr Noah Ali Salman

The Value of Glad Tidings (Bushārah)

Dr. Fadi Rabab`ah

The Communal Obligation (Al-Wajib 'ala al-Kifayah): Forms and Rulings

Mufti Dr. Abdullah Miqdadi

An Official Statement from the General Iftaa' Department

The General Iftaa` Department

The Understanding of the Salaf of this Ummah is the Methodology of the General Iftaa' Department

Mufti Ali Al-Qaderee

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Summarized Fatawaa

Is the prayer of someone who didn`t face Quibla (Ka`ba direction) valid?

All perfect praise be to Allah,The Lord of The Worlds. Facing the Quibla is a condition for the validity of prayer, and the prayer of the person who hadn`t faced the direction of the Quibla is invalid, and he is obliged to repeat it. And Allah Knows Best.

Is it permissible for a woman to give the ransom (Fidyah) for breaking her fast to her granddaughter (her son`s daughter)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.

It is permissible for a woman to give the ransom (Fidya) for breaking her fast in Ramadan to her granddaughter (her son’s daughter), provided that the girl is poor and her basic needs are not being met by the maintenance (Nafaqah) of those who are lislamically obligated to provide for her. And Allah the Exalted knows best.

What is the ruling on one who doubts washing a limb before or after finishing ablution?

If a person performing ablution doubts leaving the washing of a limb from the limbs of ablution during his ablution, he must repeat washing that limb and wash what comes after it. If he doubts leaving the washing of a limb after finishing the ablution, there is nothing upon him. And Allah the Almighty knows best.

Does passing wind from the anus affect ritual purity?

Ablution is nullified by the passing of wind from the anus, but washing the anus is not required as wind leaves no impurity.