Articles

"I Don't Know" Is Half of Knowledge
Dr. Fadi Rabab`ah
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How Can Religious Institutions Regulate Religious Discourse Online?
Dr. Hassan Abu_Arqoub
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The Effect of Love for the Prophet ﷺ on the Conduct of the Muslim
Mufti Shadi Moghdadi
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Rabī‘ al-Awwal: The Month of the Prophetic Sīrah and the Season of Emulating the Loftiest Example
The General Iftaa` Department
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The Obligation to Honor the Prophetic Station and to Uphold Complete Etiquette toward His Noble Rank
The General Iftaa` Department
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Examples of Being Given a Choice in the Prophetic Guidance: Educational and Faith-Based Objectives
Mufti Abdulaziz Anakreh
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A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)
Dr. Mufti Ahmad al-Khasasbeh
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The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs
Dr. Mufti Sa`eid Farhan
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Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt
Mufti Lo`ai Dmour
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The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications
Dr. Hamzah Mash-Shoqah
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Summarized Fatawaa

What are the categories of the livestock permissible for Udhiyah?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
An Udhiyah (sacrificial offering) is only valid if it is selected from Al-An'am (livestock), which includes: camels, cattle, and sheep or goats—whether male or female, and even if castrated. Allah Almighty says {what means}: "And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] livestock." (Al-Hajj/ 34)
 
In terms of preference, camels are considered the best choice, followed by cattle, then sheep, and finally goats.
A single sheep or goat is valid as a sacrifice on behalf of one person. However, a single camel or cow can be shared by up to seven people. This is based on the narration of Jabir (may Allah be pleased with him), who said: "In the year of Al-Hudaybiyah, we sacrificed along with the Messenger of Allah (peace and blessings be upon him) a camel on behalf of seven people, and a cow on behalf of seven people." (Narrated by Muslim)
 
(Note: The term "Badanah" used in the original Arabic text specifically refers to a camel in this context). And Allah the Almighty Knows Best.

Who is the one deemed "able" (al-qādir), for whom the uḍḥiyah (sacrificial offering) is sunnah?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The one who is deemed "able" (al-qādir) [to perform the uḍḥiyah, i.e., the sacrifice] is someone who possesses wealth sufficient to acquire the sacrificial animal, over and above what is needed to cover his own living expenses and the living expenses of his wife and children — or of anyone else whose financial support (nafaqah) is legally obligatory upon him — for the day of ‘Eid and the three days of Tashrīq [that follow it], since this is the designated time period for the sacrifice. And Allah, the Exalted, knows best.

What is the ruling on undoing braids of hair during the ritual bath?

It is not a condition to undo braids if the water reaches all the hair and penetrates to its base. If the water does not reach except by undoing the braids, then it is obligatory to undo them for the water to reach. And Allah the Almighty knows best.

Is it obligatory to make up all missed prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Making up missed prayers (qaḍāʾ) is a sharʿī obligation, established by the practice of the Prophet ﷺ himself — when the disbelievers preoccupied him on the Day of the Trench and he missed the ʿAṣr prayer, he made it up afterward. This is further affirmed by the ḥadīth: "Fulfil what you owe to Allah, for Allah is most deserving of being fulfilled." (Reported by al-Bukhārī.)
Accordingly, a person who has missed prayers should set aside his voluntary and Sunnah prayers and replace them with make-up prayers in their stead. There is no objection to making up one missed prayer alongside each obligatory prayer that is performed — praying the equivalent missed prayer together with each current obligatory prayer as a practical and manageable way of gradually clearing one's debt of missed prayers. And Allah the Almighty knows best.