Articles

"I Don't Know" Is Half of Knowledge
Dr. Fadi Rabab`ah
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How Can Religious Institutions Regulate Religious Discourse Online?
Dr. Hassan Abu_Arqoub
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The Effect of Love for the Prophet ﷺ on the Conduct of the Muslim
Mufti Shadi Moghdadi
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Rabī‘ al-Awwal: The Month of the Prophetic Sīrah and the Season of Emulating the Loftiest Example
The General Iftaa` Department
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The Obligation to Honor the Prophetic Station and to Uphold Complete Etiquette toward His Noble Rank
The General Iftaa` Department
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Examples of Being Given a Choice in the Prophetic Guidance: Educational and Faith-Based Objectives
Mufti Abdulaziz Anakreh
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A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)
Dr. Mufti Ahmad al-Khasasbeh
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The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs
Dr. Mufti Sa`eid Farhan
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Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt
Mufti Lo`ai Dmour
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The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications
Dr. Hamzah Mash-Shoqah
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Summarized Fatawaa

Is it permissible for women to gather in one of their homes to pray Tarawih?

Yes, it is recommended (mustahabb) for women to pray Tarawih in congregation if they gather, even if it is not in the mosque.
In fact, praying at home is better for them, as it avoids the potential concerns associated with going to the mosque.

What is the ruling on fasting?

Fasting in Ramadan is an individual obligation (Fard ‘Ayn) upon every mature, sane Muslim who is capable of fasting.
Fasting can also be recommended (Mustahabb), such as voluntary fasting on Mondays and Thursdays, fasting on the Day of Arafah for those not performing Hajj, and fasting on Ashura.
Fasting can be prohibited (Haram), such as fasting on the two Eid days, the Day of Doubt (Yawm al-Shakk), and the Days of Tashreeq.
Some types of fasting are disliked (Makruh), such as singling out Friday or Saturday for fasting without a specific reason and fasting on the Day of Arafah for a pilgrim.

What is the Islamic ruling on smearing the head of the newborn with the blood of the `Aqiqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is disliked (makrūh) to smear the head of the newborn with the blood of the 'aqīqah, as this is a practice that belongs to the customs of the pre-Islamic era of ignorance (Jāhiliyyah). What is Sunnah instead is to anoint the newborn's head with saffron or another pleasant fragrance. And Allah Almighty knows best.

Where should a woman following her husband or another man in prayer stand?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a single woman prays with a man—whether she is his wife or a non-mahram (Ajnabiyyah)—the Sunnah is for her to stand behind the Imam and be shielded by him. If the Imam is leading both a man and a woman, the man should stand to the Imam's right, and the woman should stand behind the male follower (Muqtadi). In this way, she is shielded from the Imam by the male follower and remains at a distance from the follower and his line of sight. And Allah the Exalted knows best.